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________________ zrIrameza upAdhyAya satyaM zivaM sundaram mAnavIya vicAroM kI eka paramparAgata apauruSeya zRMkhalA hotI hai. apauruSeya isa artha meM ki paramparA meM Ane para vicAra kisI eka vyakti kA nahIM raha jAtA. usameM aneka vyaktiyoM ke vicAroM kA sAra nihita rahatA hai. kabhI-kabhI ina paramparAgata vicAroM ko sUtroM meM bAMdha liyA jAtA hai. aise sUtra una vicAroM kA pratinidhitva to karate hI haiM, naye vicAroM kI preraNA bhI dete rahate haiM. 'satyaM zivaM sundaram' bhI eka aisA hI sUtra hai jisake pIche dArzanika vicAroM kI eka lambI zrRMkhalA hai aura jisameM naye-naye vicAroM kI kar3iyAM jur3ane kI aneka sambhAvanAeM haiM. sUtra ke prathama pada 'satya' ko pahacAnane, pAne aura svarUpa nirdhAraNa ke prayatna prAcInakAla se hote rahe haiM. bhAratIya dArzanikoM ne hI nahIM sukrAta, pleTo, arastu Adi vizva ke anya asaMkhya satyAnveSiyoM ne satya kI vyAkhyAeM kI haiM aura prayoga kiye haiM. nikaTa atIta meM gAMdhI kA udAharaNa satyArthI ke rUpa meM diyA jA sakatA hai. koI zabda jitanA adhika sArthaka hotA hai, utanI hI kaThina usakI vyAkhyA hotI hai. zabdoM kA lacIlApana aura unakI vyApakatA, do aise AyAma haiM jo vyAkhyA kA vizAla kSetra pradAna karate haiM. yahI kAraNa hai ki satya kI eka sImita paribhASA denA asambhava hai. yoM, koI paribhASA vaise bhI svayaM meM pUrNa nahIM hotI honI bhI nahIM cAhie kyoM ki aisA hone para cintana kI dizA avaruddha hone lagatI hai. kahane ko kaha sakate haiM ki satya eka sthiti hai, aisI sthiti jisake astitva ke viSaya meM koI saMdeha nahIM kiyA jA sakatA kintu vibhinna dRSTikoNoM se dekhane para usake vibhinna rUpAkAra dRSTigocara ho sakate haiM. yahI kAraNa hai ki pratyeka yuga meM satya-sambandhI mAnyatAe~ badalatI rahatI haiM. eka udAharaNa dvArA isa bAta ko spaSTa kara daM. prAcIna kAla meM 'brahma satyaM jaganmithyA' ke AdhAra para Izvara ke atirikta pratyeka vastu asatya yA mAyA samajhI jAtI thI aura nitAnta Adhunika vicAroM ke loga ThIka isake viparIta bAta kahate hue sune jAte haiM. koI vyakti nizcita rUpa se nahIM kaha sakatA ki yahI antima satya hai. satya ko eka sUkSma anubhUti ke rUpa meM hI jAnA jA sakatA hai usako kisI AkAra meM DhAlane para usakI satyatA meM saMdeha hone lagatA hai. maiM to kahU~gA ki yaha saMdeha hI hameM satya kI khoja ke liye prerita kiyA karatA hai. sAhitya meM satya eka sthAyI mUlya hai aura anivArya AvazyakatA hai. asatya pratIta hone vAlI kRtiyAM bhI satya para AdhArita hotI haiM. bhale hI unakI satyatA pariveza ke anusAra ubhara kara sAmane A sake. sAhityakAra jisa dRSTikoNa se cIjoM ko dekhatA hai aura ImAnadArI se unake prabhAva ko abhivyakti detA hai, vaha usakA apanA satya hai. vaha satya bahumata dvArA mAnya bhI ho sakatA hai aura amAnya bhI. bahumata dvArA amAnya sAhityika saccAiyoM ko parakhate samaya tAta Jain N Y Use o Dorary.org
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________________ Jain Educat rameza upAdhyAya : satyaM zivaM sundaram 367 kRtikAra kI satya ke prati usakI nijI pahu~ca ( Approach ) kI prakriyA ko dhyAna meM rakhanA atyaMta Avazyaka hai. anyathA kRti aura aura kRtikAra ke prati anyAya ho jAtA hai. parantu sAhityika kRti kA saca honA hI usakI pUrNatA nahIM hai. kevala yathArtha para dRSTi rakhane vAlA kRtikAra yA vicAraka satya kA sahI sarjaka nahIM ho sakatA. kAraNa, korA saca manuSya ko koI dizA de sakatA hai na Ananda yahI kAraNa hai ki jahAM satya hai vahAM ziva aura sundara kA honA bhI anivArya hai. 'satyaM zivaM sundaram' ke tInoM zabda anyonyAzrita evaM eka sahaja saMgIta meM baMdhe haiM. jahAM satya hai, vahAM ziva aura saundarya kA honA anivArya hai. ziva arthAt kalyANakara hone ke liye satya aura sundara honA apekSita hI hai aura sundara to kucha ho hI nahIM sakatA jo satya aura ziva na ho. ina tInoM zabdoM ke kramAgata rUpa kA bhI eka nizcita uddezya hai. yaha krama tInoM kI kramAgata vaziSTatA evaM gurutA pradarzita karatA hai. tInoM kI zreSThatA meM bhI satya zreSThatama, ziva zreSThatara evaM sundara zreSTha hai parantu isakA tAtparya yaha kadApi nahIM hai ki tInoM meM kisI kI mahattA kama hai. tInoM kI kramAgata gurutA svIkAra na bhI kareM, kintu pArasparika sApekSatA se to iMkAra kiyA hI nahIM jA sakatA. ko mAnavatA ke AdhyAtmika, bhautika evaM kAlpanika jagat-rUpoM meM 'satyaM zivaM sundaram' kA kramika rUpa dekhA jAya taba bhI acche pariNAmoM para pahuMcA jA sakatA hai. satya to AdhyAtmika hai hI kyoMki darzana ke samasta prazna satyAsatya viveka kI jijJAsA liye hue hote haiM. 'ziva' ke antargata saMsAra ke liye jo kucha hitakara haiM, upAdeya hai, vaha saba A jAtA hai. hitakara aura upAdeya cAhe vastu ho yA kArya tathA vicAra mAnavatA ke kalyANa ke liye jo hitakara evaM upAdeya hai, usake nirmANa, saMvarddhana evaM saMrakSaNa ke samasta prayatna 'ziva' se hI prerita hote haiM. aura 'sundaram' mAnava-kalpanA ke AnandadAyaka svarUpa kA saMketa hai. kisI vastu vizeSa kA apanA saundarya asaundarya kucha bhI nahIM hai. vastu ko sundara-asundara banAne vAlA hamArA mana hai, hamArI kalpanA hai. apane mAnasika sauMdarya ke kAraNa hI hama phUloM ko ha~satA dekha sakate haiM, paToM ko AMsU bahAte hue mahasUsa kara sakate haiM. jinake kAle raMga aura moTe hoThoM ko dekhakara hama nAka-bhauMha sikor3ane lagate haiM unameM bhI aphrIkA nivAsI parama saundarya kI kalpanA karate haiM. ata: 'sundaram' huA manuSya ke mAnasika jagat kA pratIka hai. bhautika jagat meM hameM sabhyatAoM ke vikAsa aura hAsa milate haiM. apanI bhautikatA meM manuSya adhyAtma aura kalpanA donoM se AkrAMta rahatA hai. pragati ke liye saMketa milate haiM kalpanA se aura pragati kI dizA nirdhArita karane ke liye adhyAtma kA aMkuza kAma AtA hai. phira bhI jaba saMskRtiyAM galata mor3a le letI haiM aura darzana evaM kalpanA donoM vikRta hone lagate haiM, taba 'ziva' kI upAdeyatA ko mahattva dene vAlI pravRtti donoM meM yA donoM meM se eka meM krAMti le AtI hai. usa krAMti dvArA 'ziva' ko satya aura sundara banAne kI preraNA svataH hI prApta ho jAtI hai. jaba manuSya bhautikatA ko hI saba kucha mAna letA hai aura adhyAtma evaM kalpanA se pIchA chur3A lenA cAhatA hai to vaha avanati kI ora jAne lagatA hai. ataH use kahIM na kahIM AdhyAtmika darzana kI ora jhukanA hI par3atA hai. 'AtmanaM hAyaved bhUtikAmaH' meM bhI yahI bhAvanA parilakSita hotI hai. AdarzavAda aura bhautikavAda ko dekhate samaya bhautikavAda hameM adhika AkarSita karatA hai. sAhityika racanAoM meM bhI hama dekhate haiM ki AdarzavAdI vicAra hameM utanA prabhAvita nahIM karate jitanA bhautika jagat ke nagna yathArtha ko citrita karane vAle vicAra karate haiM. vaise sAhityika kSetra meM nitAnta yathArtha athavA kore Adarza ko prastuta karane vAlI racanAoM ko khoja pAnA asambhava hI hai kyoMki bilkula yathArtha lagane vAlA vicAra bhI kahIM bahuta gaharepana meM Adarza se prabhAvita hotA hai aura Adarza kI to vivazatA hai ki use yathArtha ke pAMcoM para khar3A honA par3atA hai. vizva kI rAjanItika evaM sAmAjika vicAradhArAoM para dRSTipAta karane para lagatA hai ki 'satyaM zivaM sundaram' ko lekara na calane vAlI dhArAeM asamaya hI upekSA ke marusthala meM kho gayIM. jabataka unake pravartaka yA kucha dRr3ha anuyAyI rahe taba taka ve apane vicAroM ko satya mAnakara sudRr3ha AsthA ke stambhoM para unakA bhAra Dhote rahe kintu satya, ziva aura sundara For Prinal Use Only brary.org
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________________ ----0-0--0-0-0--0----0-0 468 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya ke sAmaMjasya se udbhUta vicAroM ke eka hI dhakke se unakI arddha satya mAnyatAoM ke prAsAda bhaharAkara gira par3e. sAmaMjasya ! hAM, satya ziva sundara kA sAmaMjasya anivArya hai. isake abhAva meM saMsAra meM sthita koI bhI astitva apUrNa hai. vastu, karma aura vicAra sabhI meM tInoM ke sAmaMjasya se zreSThatA AtI hai. sundaram kyA hai ? jhIla ke nIle jala meM taTa ke vRkSoM kI parachAiyAM, paraspara TakarA kara TUTatI huI laharoM meM camakatI cAMdanI, ghATa para par3e hue pattharoM meM samaya kA saMgIta, dUra nIlAkAza se AtA huA koI ajJAta AhvAna, bhayaMkara bhUDola meM bhI laya kI anubhUti, khulI dhUpa meM svatantratA aura aMdhakAra meM gulAmI kA ehasAsa-yaha saba kyA hai ? Apake ghara meM eka gulAba kA paudhA hai. usake phUla aura kaliyoM ko dekha-dekha kara Apa prasanna hote haiM. ekAnta ke udAsa kSaNoM meM ApakA dhyAna anAyAsa hI kumhalAI paMkhuriyoM para jA par3atA hai aura Apa usa gulAba ke paudhe se AtmIyatA anubhava karane lagate haiM. kAMTA cubhatA hai to jIvana ke liye zikSA grahaNa karate haiM lekina jaba Apa apane gamale meM sUkhate gulAba ke paudhe ko bacAne ke liye sahAnubhUti se prerita hokara kisI vanaspati-zAstrI (Botanist) ke pAsa jAte haiM to ApakI sahAnubhUti usakI bAteM sunakara eka zuSka jJAna meM pariNata ho jAtI hai. ghara lauTa kara Apa dekhate haiM paudhA mara cukA hai. ukhAr3a kara pheMkate tanika bhI duHkha nahIM hotA. nayA paudhA lagA leMge. aisA kyoM hotA hai ? anusaMdhAna kA uddezya prakRti meM manuSya kA praveza hai. pRthvI ke Ara-pAra dekha sakanA, sitAroM ko chU lenA, pakSiyoM aura pazuoM kI boliyoM ko samajha lenA, samaya kI yati-gati ko pahacAna lenA, kSaNa kA azruta saMgIta suna sakanA aura AkAza-pAtAla ko apanI sahAnubhUti meM sameTa kara eka sundara snehamaya saMsAra kI racanA, vijJAna kA uddezya hai. kintu Aja vijJAna usa patha ko bhUla gayA hai. satya aura ziva kA nirvAha to vaha jaise taise kara letA hai kintu saundarya ko aspRzya mAna kara chor3a detA hai. yahIM Akara vaha bhaTaka jAtA hai aura nIrasa kAraNa-pariNAmoM ko sUcita karane vAlI tAlikA mAtra bana jAtA hai. yahI kAraNa hai ki saundarya ke abhAva meM sahAnubhUti-zUnya hokara vaha vidhvasaMka hone lagatA hai. saundarya to eka cetanA hai jo svayaM udbhuta hotI hai. manuSya meM, usake rUpa aura AkRti meM, aura usakI zakti ke prayogoM meM hama apane vyaktigata dRSTikoNa dvArA kahIM na kahIM eka aisI jhalaka pA lete haiM jo hameM abhibhUta kara jAtI hai. yaha cetanA na pustakoM se milatI hai na zikSakoM se. isa cetanA ke abhAva meM manuSya jIvana kA Ananda kho detA hai. Aja samAja meM vyakti kA mUlyAMkana kaise hotA hai ? acchA pati yA acchI patnI, AjJAkArI putra yA suzIlA putrI, acchA nAgarika, dhanavAn vyakti yA sammAnita mahilA parantu yaha mUlyAMkana sahI nahIM hai. yaha to UparI veza bhUSA kA mUlyAMkana hai, manuSya kA nahIM. manuSya kA mUlyAMkana karane ke liye usakA AMtarika saundarya dekhanA par3atA hai, usakI AtmA jAnA par3atA hai, svayaM apane hRdaya meM sauMdarya se sahAnubhUti kI bhAvanA jAgRta karanI hotI hai. saudarya se sahAnubhUti rakhane vAlA mana saMvedanazIla aura bhAvuka hotA hai. saundarya ke kisI bhI rUpa ko dekhakara usakI hattaMtrI para spaSTakampana hote haiM. kampana, jar3atA, ullAsa, harSAtireka, adhIratA, saMvedanA Adi kA utsa saundarya hI hai. ataH satya aura ziva saundarya ke vinA phIke haiM. saundarya hameM astittva ke udgama kA cintana karane ke liye prerita karatA hai. prakRti ke gopana kA udghoSa sundaram ke dvArA hotA hai. saundarya ko pAkara jIvana kA asaMtoSa miTatA hai. vizrAMti kA anubhava hotA hai kintu yaha santoSa aura vizrAnti, jIvana ko niSkriya nahIM banAte, Age bar3hane kA ullAsa aura preraNA pradAna karate haiM. prema kA udbhava bhI saundarya se hI hotA hai. rAlpha valDo emarsana ne likhA haiM : In the true mythology love is an immortal child and beauty leads him as guide nor can Jain Eduation Intemat Sor Private & Personal Use
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________________ rameza upAdhyAya : satyaM zivaM sundaram : 466 we express a deeper sense than when we say, Beauty is the pilot of the young Soul. (saccI paurANikatA meM prema eka amara zizu hai aura saundarya usakA patha-pradarzaka hai. jaba hama kahate haiM ki saundarya zizu AtmA kA cAlaka hai, to isase adhika gahana artha ko abhivyakta nahIM kara sakate.) prema mAnava mAtra kI sImAoM se pare sampUrNa vizva para chAyA huA hai. ekatA evaM sahakAra kI bhAvanAeM prema se utpanna hotI haiM aura prema-pAza phaikane vAle adRzya hAtha saundarya ke hote haiM. hameM bhaddI aura kurUpa vastuoM se bhI sneha kyoM ho jAtA hai kyoMki hama usa vastu kI satahI AkRti ke nIce usake aMtarAla meM jhAMkate haiM, jahAM saundarya kI vipula sRSTi hamArA AvAhana karatI hai. sokreTIja yA kauTilya kI kurUpatA unake Atma saundarya ko DhaMka nahIM sakI. gAMdhI satya ke pujArI aura mAnavatA ke hitakArI hokara bhI rAma kI manohara mUrti ke upAsaka the kyoMki rAma saundarya ke pratIka bhI the--apanI sampUrNa maryAdAoM ke sAtha. kauTilya ko yuddha kI vIbhatsatA meM raNa-devI ke tejasvI aura sundara svarUpa ke darzana hote the kyoMki unake antara meM saundarya kI vyApaka cetanA thI. jo loga kauTivya ko nIrasa-rAjanItijJa aura arthazAstrI mAnate hai ve 'mudrA rAkSasa' meM unake hRdaya kI saundarya priyatA ke darzana karake apanI bhUla sudhAra sakate haiM. 'satyaM zivaM sundaram' ke vistRta vivecana meM aneka graMtha likhe jA sakate haiM-likhe bhI jA cuke haiM. AvazyakatA hai inheM apane jIvana meM samanvita rUpa se utAra lene kI. mana, vacana, karma se inheM apane AcaraNa meM utAra kara mAnavatA kI sevA ke prayatnoM kI sudIrgha paramparA meM ujjvala kar3iyAM jor3ate calanA manuSya kA lakSya bhI hai, aura kartavya bhI.