Prabuddha Jivan 2015 05

Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526082/1

Page #1
gujarAtI-aMgrejI varSa-3 (kula varSa 63) aMka-2 * me, 2015 * pAnA 44 kImata rUA. 20 RNI NO. MAHBIL/2013/50453 YEAR:3, ISSUE : 2, MAY 2015, PAGES 44. PRICE 20/ 596thajI upalIA U

Page #2
0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 prabuddha jIvana me, 2015 sAyamana vadhu kamANInI dhUna jina-vacana zrutajJAna, lAbha, jAti, tapa ane buddhinuM abhimAna na karavuM na bAhiraM paribhave attANaM na samukkase / / suyalAbhe na majjejjA jacca tavasi buddhie / / | (2. 8-) ka bIjAono tiraskAra na karavo tathA potAnuM caDiyAtApaNuM na batAvavuM. potAnAM zrutajJAna, lAbha, jAti, tapa ane buddhinuM abhimAna na karavuM. vartamAna yugamAM abajopati vaoNrena bapheTa emane khUba majA Ave che ane kahe che ke jIvananI bezumAra dhanasaMpatti dharAvatA hovA chatAM cheka sAmAnya paLomAM paNa akhUTa AnaMda chupAyelo 1958mAM mAtra ekatrIsa hajAra pAMcaso DaoNlara che. A abajopati ema mAne che ke bIjAnI sAthe ApIne kharIdelA gharamAM rahe che. traNa beDa-rUmanuM potAnI tulanA karIne vadhu kamANI karavAnI dhUna A ghara che ane emaNe kyAreya prAIveTa jeTathI vyaktine kyAreya saMtuSTa karI zakatI nathI. AthI pravAsa karyo nathI. - 2006mAM emaNe potAnI saMpattinuM dAna nizALamAM abhyAsa karatI vakhate ApakamAI karavAno nirNaya karyo. eNe thoDIghaNI saMpatti karavA mATe akhabAranA pheriyAnuM kAma karatA hatA nahIM, paNa 83 TakA saMpatti bila enDa milinDA ane pitA dhanavAna hovA chatAM khissAkharca geTsa phAunDezanane dAnamAM ApI dIdhI. kADhavA mATe akhabAra vecatA hatA. vorana bapheTa 2002mAM eNprilamAM meDikala TesTa karatAM mAne che ke paisAthI khuzIo kharIdI zakAtI nathI. khabara paDI ke emane kaeNnsara thayuM che. pAMceka mahinA emanA zokha paNa ghaNA sAdhAraNa che. sAravAra laIne pharI kAme lAgI gayA ane Aje astAcaLanA samaye samudranA kinAre khullA page 83 varSanA vaoNrana bapheTa oNphisa ane sAmAjika cAlavAnuM emane vadhu pasaMda che. kaoNphI zopamAM kAryomAM DUbelA rahe che. besIne Avana-jAvana karatA lokone jovAmAM Never hate or humiliate others and never show your superiority. Never boast of your scriptural knowledge, gains, caste or community, penance and intellect. sarjana-sUci kuti kartA pRSTha 2008 (DaoN. ramaNalAla cI. zAha graMthita 'bina vana'mAMthI) 'prabuddha jIvana'nI gaMgotrI 1, zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2, prabuddha jena 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3, tarUNa jaina - 1934 thI 1937 4, punaH prabuddha jainanA nAmathI prakAzana 1939-1953. 5. prabuddha jena navA zIrSa ke banyuM 'prabuddha jIvana' 1953 thI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika * 2015 mAM 'prabuddha jIvana'no 63mA varSamAM praveza - 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka saMyukta gujarAtI-aMgrejI mAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-2, * kula 63muM varSa. 2008 oNgasTathI 'prabuddha jIvana ane paryuSaNa vyAkhyAnamALA saMsthAnI veba sAITa uparathI joI-sAMbhaLI zakazo. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DA, ramaNalAla cI. zAha 1. prakRtino ekalavIra rakSaka manasukhabhAI suvAgIyA DaoN. dhanavaMta zAha 2. arihaMta ane siddhamAM sAmya ane taphAvata zuM che? DaoN. pravINa sI. zAha 3. dharmagraMthonuM punaHsaMkalana jazavaMta mahetA 4. upaniSadamAM vaizvAnara vicAra DaoN. nareza veda 5. tridivasIya hemacaMdrAcArya kathA 6. navakAranI saMvAdayAtrA bhAratI dipaka zAha 7. mahAvIra jayaMtI 2015 mATeno saMdeza 8. 'jIvataranI vATe akSarano dIvo' : prANavAna jIvanakathA DaoN. gaMbhIrasiMha gohila 9. bhAva-pratibhAva 10. zrI muMbaI jaina yuvaka saMghane prApta thayela anudAna 11. sarjana-svAgata DaoN. kalA zAha 12. Not a cheating idea Acharya Muni Shree Vatsalyadeepji Trans. : Pushpa Parikh 13. "The Journey Through Shree Uttradhyayan Sutra" Reshma Jain 14. Enlighten yourself by Self Study of Jainology Lesson 6 (1)-Sangh,Rules for Ascetics & Lay Followers Dr. Kamini Gogri 15. The Second Chakravarty Sagar Raja Dr. Renuka Porwal 16. The Second Chakravarty Sagar Pictorial Story (Colour Feature) Dr. Renuka Porwal 17, paMthe paMthe pAtheya : AMsu bharI haya ye jIvana kI rAheM IndirA sonI 00043 SS

Page #3
Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 3 (kula varSa 63) * aMka: 29 me 2015 vikrama saMvata 2071 vIra saMvata 25410 vaizAkha vadi tithi-130. 0 0 0 zrI muMbaI jena yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) UG? JAG 0 0 vArSika lavAjama rUA.200/-0 0 0 chUTake nakala rUA. 20-00 mAnada taMtrI : DaoN. dhanavaMta zAha prakRtino ekalavI2 2kSaka 'manasukhabhAI suvAgIyA , jIvanamAM kyAreka evI Azcaryajanaka ghaTanA bane che ke ene goMDala pahoMcavAnI aDadhA kalAkanI vAra hatI ane amArA jogAnujoga kahevI ke ene camatkAranA khAnAmAM mukavI? buddhi bipInabhAIe potAnI IcchA pragaTa karI- "prabuddha jIvanamAM eka jogAnujoga kahe ane bhItaranI vAcA ene mAtra camatkAra ja nahi vakhata gIranI gAyonuM rakSaNa karanAra eka bhAI vize lakhAyuM hatuM. e kudaratanI saMketa bhASA paNa kahe, to aNu-paramANunA tattvo ene bhAIne mAre maLavuM che ane e gAyo paNa jovI che." meM kahyuM, 'tame vicAronI tIvratAnI tAkAta paNa kahe, je hoya te. muMbaImAM mane kahyuM hota to e badhI vigato laI leta. atyAre mane to banyuM Ama kAMI ja yAda nathI.' meM mArA magajane phaTakAryuM ane manasukhabhAI evuM A varase phebruArImAM ame saMsthAnA kAryakaro ane dAtAo Arthika nAma nIkaLyuM, paNa eka nAmathI pageruM ochuM maLe? ane A tarapha sahAyanI rakamano eka arpaNa =] bipIpanabhAInI tIvra IcchA. koI karavA hiMmatanagara vizvamaMgala A aMkanA saujanyadAtA tAla meLa na maLe. vicAro ane saMsthAmAM gayA. sAmAnya rIte haraholinesa mahAmaMDalezvara IcchAne havAmAM pheMkI devA sivAya amAro pravAsa be divasano hoya mA~ yogazakti sarasvatInI kAMI chUTako ja na hato. che, paNa A vakhate amArA cirasmRtimAM premAMjali arpaNa ame niraMjanabhAInA AdaraNIya mitra zrI AzramamAM pahoMcyAM. beThA, thoDAM saMyojakaH nIrUbena subodhabhAI zAha bipInabhAI jaine mane kahyuM ke A svastha thayA ane mArA mobAIlanI A vakhate ApaNe beu saurASTranI saphare pAMca-cha divasa jaIe ane ghaMTaDI raNakI. sAmethI avAja "huM manasukhabhAI suvAgIyA boluM chuM. saurASTrano goMDala, jUnAgaDha, somanAtha javAno kAryakrama meM ghaDI kADhyo. muMbaI AvuM tyAre mAre tamane maLavuM che.' kSaNabhara to huM dimUDha banI amadAvAdathI moTara raste ame nIkaLyA. goMDala pAsenA ghoghA gayo. Ane jogAnujoga kahevAya? bipInabhAI ane manasukhabhAInI vadaramAM bhakta kavi mitra DaoN. niraMjana rAjyagurunA Azrame javAnuM prabaLa IcchAnA taraMgonI zakti kahevAya? zuM kahevAya? mAruM AkarSaNa. eka vakhata A sAtvika bhUmino svAda ane sugaMdha meM meM kahyuM, "hamaNAM ja tamane yAda karyA hatA', ne meM badhI vAta kahI. ane mitra kumArapALa desAIe cAkhyA hatA, eTale enA punaHsvAdano mane kahe "bhagavAnanI icchA che eTale AvuM thAya ja. hamaNAM kyAM bhAva mArA AtmAmAM kyAranoya UgI cUkyo hato. cho ?' meM kahyuM, niraMjanabhAInA AzramamAM. ane kahe, 'e to amArA * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI. * zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

Page #4
prabuddha jIvana me, 2015 mArgadarzaka ane guru.' pachI % - IS 50 cekaDema ane eka thI be taLAva * jaLa-gAya-kRSi-gAmaDuM-prakRtinA prazno joI ne niraMjanabhAIe mobAIla upara nirmANanI skUraNA thaI, paNa tyAre mAMhyalAne je vedanA thaI, tenI saMvedanAmAMthI ja emanI sAthe vAta karI, AzcaryonA | rAjya ke dezabharamAM AvI koI sarakArI guNAkAra thayA ane chelluM vAkya - ka jaba , jaLarakSA, gIra gAyarakSAnI aMtaHskUraNA thaI. zrI yojanA nahotI. kSaNavAra aTakyA vagara . "huM rAjakoTamAM mArI phekTarImAM chuM. goMDala aDadhA kalAkamAM pahoMcIza. I. sa. 1998mAM jAte ja jaLarakSAno saMkalpa laI, huM gAmaDAMomAM tame jamIne ArAma karo. tyAM huM abaghaDI pahoMcuM chuM.' taLapadI mIThI gayo. jUnAgaDha jillAnA jAmakA gAme grAmasaMgaThana, cekaDema taLAvanI kAThiyAvADI bhASAno TahUko meM mANyo. bipInabhAI dRSTAbhAve, maraka yogya sthaLa pasaMdagI, lokaphaMDa, zramadAna ane jAte ja sUjhelI cekaDemanI maraka hasatA hasatA A lIlA joI rahyA hatA. navI sastI-saraLa DIjhAInanA pAMca siddhAMtathI mAtra daza lAkha rUpiyAmAM DaoN. niraMjanabhAIe A manasukhabhAInI pravRttinI mAMDIne vAta pa1 cekaDema ane traNa lAkha rUpiyAmAM be taLAvo baMdhAvyA. tA. 20karI ane amAruM mana ahobhAva ane AzcaryathI chalakI UThyuM. manamAM 11-1999nA roja dezano prathama jaLakrAMti dina manAvyo. gujarAta maLavAnI tIvra utkaMThA jAgI. kudarata paNa kevI adbhuta che. e ApameLe sarakAra, mahAnubhAvo sAthe 50 hajAra lokone jaLarakSAno saMkalpa kevA pAsA goThavI Ape che! levaDAvyo. kAMtaNA zrI svAmI saccidAnaMdajI (daMtAlI) e A cekaDema DaoN. niraMjanabhAInA parivAranA bhojana bhAvane mahANI huM mArA abhiyAnane dezanI pAMcamI krAMti, jAmakAne jaLakrAMtinI janmabhUmi rUmamAM ArAma karavA gayo. aDadhA kalAke UThyo to bAjunA rUmamAM ane AgaLa cAlanArane jaLakrAMtinA praNetA tarIke biradAvyAM. manasukhabhAI ane bipInabhAI goSTimAM masta. prajAzaktithI rASTranI jaLakrAMtinA itihAsano pAyo naMkhAyo. lokone manasukhabhAIno vANIpravAha vaNATakyo vahI rahyo hato. utsAha zramadAna- lokaphaMDanI preraNA ApavA ame aneka gAmomAM savArathI ane "enarjI" UrjAno dhodha. uMmara 45 thI vadhu nahi hoya. kaoNlejanuM sAMja ane rAtre paroDha sudhI divasothI mahinAo zramadAna karyuM ane bhaNatara? lyo, emanI pustikAmAMthI thoDAM emanA ja zabdo. A lokaphaMDa ApyuM. ame 300 gAmomAM 3000 cekaDema-taLAvo emanI karmayAtrA: baMdhAvyAM. A abhiyAnanI saphaLatA joI rAjya sarakAra, sAdhu-saMto, "meM kaoNleja ke vidyApITha joI nathI. mAtra 12 dhoraNa sudhIno udyogapatio sau sahabhAgI thayA. cekaDema-taLAva yojanAthI gAmegAma gAmaDAno abhyAsa. parivAra-sagAmAMthI ke sAmAjika-dhArmika kSetranI kRSi utpAdana-ghAsacAro-grAma rojagArI bethI traNa gaNA vadhyAM. kRSikoI vyakti mArA A sevAkAryanI preraka nahotI. jaLa-gAya-kRSi- kisAno, gAmaDuM, govaMza ane paryAvaraNane navajIvana maLyuM. gAmaDuM -prakRtinA prazno joI mAMhyalAne je vedanA thaI, tenI A karmayAtrA daramiyAna saurASTranA 1000 gAmonuM sarve karIne saMvedanAmAMthI ja jaLarakSA, gIra gAyarakSA, lupta thatA bhAratIya jANyuM ke mAtra 5000 ja zuddha gIra gAya bacI che. luptatAne kinAre govaMzarakSA, gAya AdhArita kRSi, zreSTha vanaspationuM jatana, bhAratIya AvelI gIra gAya rakSAnI aMtaHskUraNA thaI. I. sa. 2000mAM gIra saMskAra vArasAnuM jatana, vyasanamukta-prANavAna mAnavasamAja ane gAya rakSAno saMkalpa karyo. tA. 19-09-2003nA roja jAmakA suvarNabhUmi bhArata nirmANanI aMtaHskUraNA thaI. aMtarAtmAmAMthI ja gAmane "gIra gAya ApaNA AMgaNe'no saMkalpa levaDAvyo. jAmakA enI rakSAno sahaja saMkalpa thayo. hajAro gAmonA ajANyA lokone gAyane gIra gauvaMzanuM dezanuM prathama Adarza gAma banAvyuM. samagra deza A navA mArge cAlavAnuM AvAhana karatA taLiyAthI TocanA asaMkhya gauzALA-pAMjarApoLo dvArA gorakSA karavA mathI rahyo hato tyAre ame loko A yAtrAmAM joDAyAM. je kAryo ke kAryapaddhatino mane anubhava tenAthI taddana judo ja mArga lIdho. abhiyAnanA prAraMbhe 300 gAmanA ja nahoto tenA krAMtikArI pariNAmo AvyAM. e joIne mArA lokonI gIra gAya abhyAsa yAtrAo kADhI ane hajAro gAmanA lokone aMtarAtmAmAMthI niraMtara avAja UThe che ke, jaLa-gAya-gAmaDuM-kRSi gIra gAya ApaNA AMgaNeno saMkalpa levaDAvyo. saurASTranA aneka ane prakRti sAthenA AgalA janmanA koI anubaMdha sAthe ja giranAra gAmomAM lokonA AMgaNe gIra gAyo baMdhAvI, jAtavAna naMdIthI parvata ane gIra jaMgala vaccenI bhUmi khaDapIpaLI gAme kheDUta kuTuMbamAM gAmegAma ane gauzALAomAM gosaMvardhanano prAraMbha karAvyo. A mAtAzrI caturAbA ane pitAzrI lAlajIbhAIne tyAM mAro janma thayo. saphaLatAthI 10 lAkha gIra gAya nirmANanI aMtaHskUraNA thaI. tA. paramAtmA ane prakRti ane niraMtara navA vicAro ane akhUTa preraNA 6-11-2005nA roja 500 gAmanA lokone giranAranI pradakSiNA Ape che. karAvIne 10 lAkha gIra gAya nirmANano saMkalpa levaDAvyo. prajAzaktithI saurASTranI kAramI jaLasamasyA joIne-veThIne, gAme gAma 5 thI lupta thatA bhAratIya govaMzane AbAda karavAno bhArata khaMDamAM prathama * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180) zrI muMbaI jaina yuvaka saMghano baeNnka A/c.No.baeNnka oNpha InDiyA CD A/c.No.003920100020260

Page #5
me, 2015 prabuddha jIvana saMkalpa levAyo. gAyane kRSinI kAmadhenu > . * 12 varSanA ciMtana, darzana, karma ane anubhUtimAMthI ta, sarjAyuM. jUnAgaDhanuM jAmakA gAma siddha karavAnI bhAvanAmAMthI sana | . jaLakrAMti, gIra gAya krAMti ane dezI 2004mAM gAya AdhArita kRSino : 'govara' zAstranuM sarjana thayuM. | gAya AdhArita kRSinI janmabhUmi tarIke vicAra janmyo. vizva vikhyAta thayuM che. bhAratanA 10 hajArathI vadhu gAmonA lAkho jAmakAthI prAraMbha karyo. samagra rAjyamAM uttama pariNAmo AvyAM loko A yojanAo jovA jAmakA AvyAM che. bhArata ane vizvanA che. jamInanI phaLadrupatA ane utpAdana vadhyAM che. jhera ane rasAyaNothI aneka dezonA tajajJoe A yojanAone rASTra ane vizvane preraka jamIna-jaLa ane jIvasRSTine ugAravAnI sAcI dizA maLI che. zApara- yojanAo gaNAvI che. rAjakoTa mukAme gujarAtanA 15 hajAra lokone gosaMskRti nirmANano amArI zraddhA che ke samagra bhArata ane vizvane gAyanA varNasaMkaraNanI saMkalpa levaDAvyo. bhayAnaka bhUla samajAze ja. bhArata ane vizva dezI govaMzarakSAnA mArge vartamAna goveda graMthanuM vicArabIja gIra gAya ApaNA AMgaNe" vaLaze ja. 16 kAmadhenu sUtranA amalathI bhArata deza pharI dUdhALapustaka lakhyuM. 12 varSanA ciMtana, darzana, karma ane anubhUtimAMthI jAtavAna dezI govaMzathI saMpanna thaze. vizvanA dezo gopAlana, gAya 'goveda zAstranuM sarjana thayuM. yuvAna vaye A sevAyajJamAM jIvana samarpa AdhArita jIvana, gAya AdhArita kRSi tarapha vaLaze. lagabhaga ekalapaMDe dIdhuM. dezanA 3000 thI vadhu gAmomAM ekathI aneka vAra jaI 4000thI AraMbhelI A karmayAtrAmAM dezanA hajAro gAmonA asaMkhya loko vadhu beThako, grAmasabhA, saMmelano karyA. jeo abhaNa hovAthI vAMcI samarpaNa bhAvathI joDAyAM che. jaLakrAMti, gIra gAya krAMti ane gAya zakatA nathI evA asaMkhya gAmonA kheDUto ane gopAlako pAse jaIne AdhArita kRSinA teo kharA sarjaka che. mAro ahesAsa che ke, saMvedanA, jaLarakSA, dezI govaMzarakSA, jAtavAna naMdIthI gosaMvardhana, gAya AdhArita pracaMDa IcchAzakti, praznone mULamAMthI ukheDI nAkhavAno saMkalpa, jAtano kRSi, jAtavAna dezI vRkSonuM vAvetara ane jatana tathA vyasanamukta ja mahApurUSArtha ane samarpaNa-e jIvanathI laI jagatanI tamAma prANavAna jiMdagIno saMkalpa levaDAvyo. gIra gAya ApaNA AMgaNe, samasyAne ukelavAno zAzvata mArga che. niraMtara ane niSkAma karma mAro gIra gAya graMtha-goveda, gAya AdhArita kRSi ane Arogya dAtA dezI jIvanadharma che, kema ke ghora aMdhakAramAM dIpakane jAte olavAI javuM gAya pustakonI 6 lAkhathI vadhu nakalonuM dezabharamAM vitaraNa karyuM. jyAre kema pAlave? ahobhAvathI thatA satkarmano kyAreya thAka lAgyo ja kheDUto-gopAlako-dharmasthAno, sarakAra sau dezI govaMzathI vimukha thaI nathI. mAnavonA dIpakane jAte olavAI javuM kema pAlave ? ahobhAvathI rahyA hatA tevA vikaTa kALe mahAparivartana AvyuM. gujarAtamAM be lAkhathI thatA satkarmano kyAreya thAka lAgyo ja nathI. mAnavono mAMhyalo jAgaze vadhu dezI gAyo lokoe AMgaNe bAMdhI che ane varNasaMkaraNa jAnavarono ja, bhArata khaMDanuM bhUtaLa jaLasaMpanna thaze, 10 karoDa jAtavAna dUdhALa tyAga karyo che. rAjya ane dezabharamAM kheDUto dezI gAya AdhArita dezI govaMza, gAya AdhArita samRddha kRSi, uttama vanaspatio, jAtavAna kRSi tarapha vaLyAM. kaccha-uttara gujarAtanI luptatA tarapha gayelI kAMkareja prANIo ane prANavAna mAnavothI bhArata khaMDa zobhI uThaze e mArI gAyane ugAravA tA. 12-2-2014nA roja cchanA nAnA raNamAM zraddhA che. bhArata vizvane jIvanavikAsathI rASTra vikAsano zAzvata mArga vaccharAja beTamAM lokone kAMkareja gAya ApaNA AMgaNeno saMkalpa batAvaze, AvA satkAryo ja IzvaranuM kArya che. levaDAvyo. kaccha-uttara gujarAtamAM grAmasabhAo-saMmelano, sAhitya cAra veda, upaniSado, gItA, mahAbhArata ane Ayurveda graMtho vitaraNathI loka cetanA jAgI che. kaccha-uttara gujarAta jAtavAna-dUdhALa carakasaMhitA, kazyapa saMhitA, AryabhISaka sahita 500 zAstrokAMkareja gAyothI saMpanna thaze ja. gIra gAya ApaNA AMgaNe saphaLa pustakono UMDANathI abhyAsa karyo che. RSi puruSa vaida pAMcAbhAI yojanAe samagra deza ane vizvane dezI govaMzarakSAno sAco mArga damaNIyA (ema.DI. Ayurveda-unA), zrI sanata mahetA (mAjI batAvyo che. cekaDama-taLAva yojanAnI saphaLatAe bhArata ane vizvamAM nANApradhAna)nuM mArgadarzana maLyuM che. jJAnavArasAnI A dharoharane UMDA jatA ke khalAsa thaI rahelA bhUgarbha jaLane pharIthI UMcA lAvI mArA praNAma. bhUtaLane kAyamI jaLasaMpanna rAkhavAnI dizA ApI che. jaLarakSAnI A vizvanA eka mAtra samRddha, suzikSita, zreSTha ane vizvamaMgalanI sauthI sastI, saraLa, bhAvanAthI saMpanna bhArata dezamAM pariNAmalakSI ane paryAvaraNa | mAro ahesAsa che ke, saMvedanA, pracaMDa * mAro ahesAsa che ke, saMvedanA, pracaMDa IcchAzakti, praznone | luTAru ane dharmAdha videzIonuM saMgata yojanA che. A kAryothI | maLamAMthI ukheDI nAkhavAno saMkalpa, jAtano ja mahApurUSArtha ane | krUra zAsana AvyuM. vizvanI gAmaDAMomAM jJAti, jAti, samarpaNa-e jIvanathI laI jagatanI tamAma samasyAne ukelavAno | jJAnajyota samAna bhAratIya dharmothI upara uThIne ekatA, saMpa , zAzvata mArga che. vidyApITho bALI nAkhavAmAM ane navasarjananuM vAtAvaraNa AvI, toDI pADavAmAM AvI

Page #6
prabuddha jIvana me, 2015 ane rAjyAzraya na maLatA ke 3000 cekaDemo bAMdhI T'ajJAna, ALasa ane ahaMkAra sarva rogonuM mULa che.' | | nirdoSa bALakonI katala thaI dezane jaLarakSAno mArga jaze evA prajAnA bhayathI bAkInI vidyApITho baMdha thaI gaI. pachI dekhADanAra saMskRti ane saMskAranuM jatana karanAra A taravariyo mANasa aMgrejo AvyAM. bhAratIya saMskRti naSTa karavAnI kUTanItithI hajAro pratijJA le che ke, "mAre daza varSamAM eka lAkha dezI AMbA, ane daza varSa pahelA seMkaDo viSayo samAvatI bhAratIya zikSaNa paddhatinA sthAne lAkha vRkSono uchera karavo che ane daza lAkha gIra gAyonA nirmANano aMgrejI zikSaNa AvyuM. jenA dvArA mAtRbhASA, hajAro varSa jUnI saMskRti- mAro zaMkhanAda che." bIje divase manasukhabhAI amane zramadAnathI zAstrono jJAna vAraso, kRSi paraMparA, vizvamAM zreSTha bhAratIya govaMzo, emaNe nirmANa karelA cekaDema jovA laI gayA, pachI gIra gAya jovA gopAlana, seMkaDo prakAranA udyogo ane kaLA, vizvamAM zreSTha jAmaka laI gayA. amArA bipInabhAI to khuza khuza. bIpInabhAI AhAravijJAna ane parivAra vyavasthA, seMkaDo prakAranA kalAtmaka sabhya jyAM jyAM gAyanA darzana tyAre emanA mukha upara gajabanuM smita patharAI vastro, yoga, Ayurveda, zAkAhAra ane vizva kalyANanI AdhyAtmika jAya. gAya vizenuM jJAna paNa kharUM. koI prAcIna bhavamAM eo gAyanA dharohara (paraMparAgata jJAna-saMskAra)ne naSTa karavAnI yojanA banI. mahA dhaNanA mAlika haze. jAmakAmAM ame manasukhabhAInuM kAThIyAvADI Aje ApaNane bhautika vikAsa, dhana, phezana vadhatA dekhAya che, paNa Atithya mahAyuM. tyAMthI teo amane giranAradarzane laI gayA. amArI mAnavajIvananA, saMsAranA, prakRtinA ane rASTranA zAzvata mUlyo ane yAtrA phaLI. bipInabhAI ane manasukhabhAInI IcchA zaktino paraco saMpatti tIvra gatie naSTa thaI rahyAM che. bhrAMta vikAsa rUpI ane dezI joyo. govaMza vinAzanA aMdhakAra yugamAM bhAratanA anamola dezI govaMzo A mANasa pAse saMskRtinI krAMti mATe maulika dRSTi che enI pratIti ane prAkRtika-sAMskRtika vArasAne puna:prasthApita karavA ame emaNe lakhelA 200 pAnAnA sacitra pustaka "goveda' vAMcavAthI thAya jaLarakSA-dezIgovaMzarakSA, gAya AdhArita kRSi, uttama vanaspatio che. tathA sAMskRtika mUlyonuM jatana ane vyasanamukta prANavAna manuSya zrI manasukhabhAInA kAryone bhAratanA saMto pU. morAribApu, bAbA nirmANanI karmajyota pragaTAvI che. te bhArata vAsIo, ApaNA ja rAmadeva tema anya pUjyajano ane ciMtako, vicArako ane mahApuruSArtha ane parAkramathI bhAratane punaH suvarNabhUmi rASTra rAjakaraNIoe vadhAvyA che, ane protsAhita karyA che. A badhAnI banAvIe. bhAratIya dharohara e ApaNA pUrvajonA anamola saMzodhano sAbitI eo amane phoTA ane presa kaTiMga sAthe utsAhathI dekhADe ane mahAna vAraso che. anyanuM AMdhaLuM anukaraNa karavAnA badale tyAre ApaNI samakSa Azcaryono dariyo ghUghavavA mAMDe! ApaNI dharoharanA mUlyone samajIe, apanAvIe ane vizva prakAzita DaoN. niraMjana rAjyaguru zrI manasukhabhAInA kAryane biradAvatA lakhe karIe.' uparanA badhAM vAkyo manasukhabhAI utsAha ane gajabanA "ApaNAM samAjamAM Aje tAtI jarUriyAta che cAra prakAranA AtmavizvAsathI bolI gayA. ame sAMbhaLatA ja rahyA, jANe A upAsakonI. go-sevaka, go-sAdhaka, go-vi ane go-siddha. snehIzrI mANasanA zarIramAM vivekAnaMda ke turkanA kamAla pAyA pravezI gayA na manasukhabhAImAM A cAre lakSaNo dRSTigocara thAya che. emanI sAthe hoya! je joDAze temAM uparyukta cAre guNonA aMkura koLI uThaze emAM mane be dAyakAthI A jaLa, gAya ane prakRtinI sevAmAM rata ane masta, koI zaMkA nathI. A pracAra mATe dara varase bhAratanA lagabhaga 450 gAmomAM jaI pharI atyAre evA viSacakramAM samagra sRSTi phasAyelI che ke jamIna, jaMgala, vaLe, ApaNane Azcarya thAya eTalI vAramAM to potAnA thelAmAMthI jaLa, janAvaro ane samasta mAnava jAtanuM bhayaMkara rIte zoSaNa thaI kAgaLiyA kADhI e badhAMnA nAma ane mobAIla naMbara ApaNane dharI rahyuM che. A zoSaNane samApta karavuM haze to dharma, artha, kAma ane mokSa e cAre puruSArthone poSaNa Ape evI eka mAtra vidyA emanI dezI gAya AdhArita kRSi jovA bhAratanA ane videzanA 'go vidyA'ne pharI punarjIvita karavI paDaze. eka navA yuganA lAkho loko AvI gayA. govardhanadhArIne saue potAnI TacalI AMgaLIno Teko Apavo ja manasukhabhAI kahe, ApaNe dezI khAtara khoyuM ane videzanuM jherI paDaze. to ja samasta mAnavajAta bacI zakaze. khAtara lAvI malTInezanala kaMpanIone dhanathI samRddha karI ApaNe rogI A kaLiyuganA samayanA prANavAna ane prajJAvAna zrI banyA, baLadane bhUlyA, A baLadano have koI bhAva nathI pUchatuM kAraNa manasukhabhAIe to satanAM bIjanuM vAvetara karyuM che. hA, e avazya ke TrekTara AvyA ane emAM oIla vAparI hiMsaka Arabone samRddha Ugaze, enA choDa vadhIne kabIra vaDa sama thaze, ne enA mIThAM phaLa karyA, TrekTara kaMpanIne napho Apyo ane zramanI bAdabAkI karI. bhaviSyanI peDhIone jarUrathI cAkhavA maLaze. nehI zrI manasukhabhAI

Page #7
me, 2015 prabuddha jIvana suvAgIyAe ApaNA dezamAM jaLakrAMti ane lUpta thayelI chatAM paraMparita ApaNe e sone abhinaMdIe. govidyAnA kSetramAM je yajJa Adaryo che temAM paramAtmA kAyama mATe jaLa e sarva jIva mAtrano AtmA che. jaLa nahi sAcavIe to A svAcya, zakti, hiMmata ane anukULatA ApatA rahe evI prArthanA pANI mATe bhaviSyamAM Thera Thera pANipato racAze. A mANasa mANasa saha kharA aMtaranA abhinaMdana...dhanyavAda..." jAtanI AvatIkAlane ThArI rahyo che. baLadonuM rakSaNa, jIvadayA, vyasanamukti ane dharma nirpekSatA, jevA bhAva jAge to manasukhabhAIno saMparka karo. A prakRti rakSaka kAryone paNa potAnA thelAmAMthI kADhatA eo saMskAra vacana uccAre ApaNane bolAve che, tana, mana, dhanathI protsAhita karavA. emano che, 'ajJAna, ALasa ane ahaMkAra sarva rogonuM mULa che." emanA mobAIla naMbara- 09426251301 (jaLakrAMti TrasTa-rAjakoTa-02827moDhethI A vAkya sAMbhaLIe tyAre sAdA penTa ane sAdA buza zarTamAM 252509). tamAro eka phona tamane A IsamanA thanaganatA utsAha 'sajja' evA mANasanI aMdara koI ciMtaka ke sAdhujana na dekhAya to ane premanI pratIti karAvI tamane paNa evA karI deze e mArI ApaNI dRSTino ja doSa. 'geraMTI'. potAnA kAryane samagra deza ane vizva pAse laI javA mATe have to E dhanavaMta zAha emanI hAka suNI' aneka saMskRti rakSako emanI sAthe joDAyA che drdtshah2hotmail.com arihaMta ane siddhamAM sAmya ane taphAvata zuM che? 1 DaoN. pravINa sI zAha sidhdha arihaMta 1. cAra ghAtI karmano nAza karI kevalajJAna pAmelA hoya che. paNa cAra 1. ATheya karmano nAza karI mokSane pAmelA che. chatAM jJAna arihaMta aghAtI karma haju bAkI che. jeTaluM ja hoya che. 2. dareka covIzImAM mAtra 24 ja tIrthakaro-arihaMta thAya che. ane jina 2. sidhdhonI saMkhyA asaMkhya hoya che. jinazAsananI sthApanA karatA zAsananI mokSamArganI sthApanA kare che. nathI paNa arihaMte sthApelA mokSa mArgane sAdhIne sidhdha thAya che. mATe arihaMto prathama pade che. 3. arihaMtanA ATha prAtihArya sahita 12 guNa hoya che 3. sidhdhanA 8 karmonA nAzathI 8 guNa hoya che. 4. pAchaLanA trIjA bhave savi jIva karuM zAsana rasInI bhAvanA sAthe 4. AvI koI ArAdhanA jarUrI nathI. vIza sthAnaka tapanI ArAdhanA karIne tIrthakara nAmakarma bAMdhI chellA bhave tIrthakara thAya che. 5. samakita pAmyA pachI tIrthaMkaranA bhava sudhI temanA bhavanI gaNatrI pa. bhavonI gaNatrI zAstramAM noMdhAtI nathI. mUkAya che. . kevalajJAna pAmyA pachI devatAoe racelA samavasaraNamAM dharmanI 6. dharmanI sthApanA karatA nathI. sthApanA ane gaNadharonI-caturvidha saMghanI racanA arihaMta dvArA thAya 7. dharmanI sthApanA pachInA Ayu dhya cAle teTalA varSo sudhI 7. sidhdha bhagavAnane Avo vyavahAra karavAno hoto nathI. AhAra-vihAra kare paNa devaracita 9 suvarNanA kamaLa upara pagalAM bharIne cAle ane 34 atizaya, vANInA 35 guNa yukta dezanA Ape. 8. arihaMta bhagavaMto manuSyanA deha AkAre rUpI che. | 8. sidhdha bhagavaMto nirAkAra niraMjana arupI che. 9. arihaMtanuM nivAsa sthAna nirvANa na pAme tyAM sudhI pRthvI upara che, 9. sidhdha paramAtmAo lokane aMte AvelI sidhdhazIlA upara hoya che. lokamAM che. 10. paramAtmAnI vANI deva duMdubhInA nAda sAthe mAlakoSa rAgamAM so 10. sidhdha bhagavaMto dezanA ApatA nathI mAtra jagata dRSTA ja che. pazu-pakSI manuSya-devo pota-potAnI bhASAmAM samajI zake evI eka yojana=4 gAu=8 thI 10 mAIla sudhI saMbhaLAya.

Page #8
prabuddha jIvana me, 2015 dharmagraMthonuM punaH saMkalana [ A viSayane sparzavo eTale garama tAvaDI para hAtha mUkavA jevuM che. paraMtu satyanI roTalI taiyAra karavA mATe tAvaDI garama to karavI paDaze ja. vartamAnamAM vijJAne ApaNI samakSa keTalAM evAM rahasyo ane satyo pragaTa karyA che je zAstro sAthe saMmata na hoya. khullA mane maMthana to karavuM ja rahyuM. A viSaya upara prAjJajanone potAnA vicAro prastuta karavA nimaMtraNa che. - taMtrI ] 1 jazavaMta mahetA DaoN. zrI dhanavaMtabhAIe navembara 2014nA "prabuddha jIvanamAM sustenance He gave them from animals (fit for food). 'IslAma, ahiMsA ane dharmagraMtho' zIrSaka lekhamAM pratyeka dharme potAnA But your God is One Allah, submit then your wills to Him in Islam) and give the good news to those who dharmagraMthomAM UMDI dRSTi karI mULa tAtparyane vaphAdAra rahI, vartamAnane humble themselves.' lakSamAM rAkhI punaHsaMkalana karavA sUcana karyuM che. dara varSe bakarI Idane AyAta 34 divase lAkhonI saMkhyAmAM nirdoSa prANIonI dharmanA nAme IslAmanA 'prANIonA balidAnano adhikAra ame dareka vyaktine Apyo anuyAyIo dvArA hiMsA thAya che te hiMdu tathA vizeSa karIne jaina dharmanA che jethI allAhanA nAme poSaNa ApavA mATe (bhUkha bhAMgavA mATe) anuyAyIonI dhArmika lAgaNIne moTI Thesa pahoMcADe che. DaoN. zrI mahebuba ane utsava manAvavA mATe prANIone pradAna karyA che. tamArA sauno desAI jevA IslAma dharmanA anuyAyI paNa duHkhanI lAgaNI sAthe A allAha eka ja che mATe tame sadA tene samarpaNa karo ane A zubha hiMsAne nirarthaka, anyAyI ane geravyAjabI TharAve che. paNa e hakIkata saMdezo je namratA grahaNa kare temane Apo.' che ke DaoN. mahebUba desAI jevI taTastha ane khullI rIte vicAra karanArI Ayat 36 (open-minded) vyaktio dareka dharmamAM alpa saMkhyAmAM che ane The sacrificial camels We have made for you as IslAmamAM kadAca ati alpa saMkhyAmAM haze. among the symbols from Allah; in them is (much) good kurAnamAM nIce jaNAvelI AyAto niHzaMka bhagavAna (allAha)ne for you. Then pronounce the name of Allah over them rIjhavavA mATe prANIonA balidAnanuM samarthana kare che. (noMdha : nIce as they line up (for sacrifice). When they are down on rajU karelI kurAnanI AyAto meM IslAma dharmanA vidvAna zrI abdullA their sides (after slaughter), eat thereof, and feed such as (beg not but) live in contenment, and such as beg abdulla yusuphaalInA aMgrejI pustakamAMthI akSarazaH rajU karI che. kurAna with due humility. Thus have We made animals subject asala arabI bhASAmAM lakhAyeluM che.) nIce A AyAtono gujarAtI to you, that you may be grateful.' anuvAda che. vAcaka samajI zakaze ke ghaNI vakhata akSaraza: anuvAda AyAta 36 muzkela thAya che ane bhAvAnuvAda anuvAda mATe meM zakya rIte mArI "kurabAnI mATenA UMTo paNa ame tamArA mATe allAhanA pratIka meLe karyA pachI DaoN. dhanavaMtabhAInI paNa madada lIdhI che ane InTaraneTa ' tarIke tamArI bhalAI mATe ApyA che ane temane hArabaMdha UbhA karI uparathI gujarAtI anuvAda vAMcyA pachI bane eTalI kALajI laI yathA temane mATe allAhanI baMdagI karo ane teonI katala (vadha) thayA yogya sudhArA karyA che. pachI jyAre teo DhaLI paDe tyAre teone Arogo ane vinamratA Surah 22 Ayat 32 sAthe saMtoSajanaka lAgaNIthI na mAganArAone khavaDAvo. AvI rIte Such (is his state), and whoever holds in honour the ame (allAha) tamArA mATe janAvaro banAvyA che jethI tame amArA symbols of Allah, (in the sacrifice of animals), such LLC4 -11.' (honour) should come truly from piety of heart.' Ayat 37 AyAta 32 "It is not their meat nor their blood, that reaches Allah, A hakIkata che (prANIonA balidAna ApatI vakhate) ane je it is your piety that reaches Him. He has thus made koI allAhanI pavitra nizAnIo mATe Adara vyakta kare teono them subject to you, that you may glorify Allah for His A bhAva aMtaranA UMDANamAMthI Avavo joIe." guidance to you and proclaim the good news to all who do good.' Ayat 34 To every people did We appoint rites (of sacrifice), that AyAta 37 they might celebrate the name of Allah over the 'hakIkatamAM na to mAMsa allAha sudhI pahoMce che ke nA to lohI,

Page #9
me, 2015 prabuddha jIvana paraMtu tamArA aMdaranI pavitra lAgaNIo allAha pAse pahoMcI jAya transgress limits; for Allah loves not transgressors.'. che. AvI ja rIte temane tamAre AdhIna karyA che ke allAha tamane surAha 2-AyAta 190 hidAyata bakSI che tenA mATe tame tenI stuti karo ane te rasUla tuM 'allAhane khAtara jeo ApanI sAthe laDAI kare tenI sAthe laDo bhalAI karanArAone khuzakhabara ApI de.' paraMtu hadanuM ullaMdhana na karo kAraNa ullaMghana karanArA allAhane pyArA eka samaye hiMdu dharmanA paNa aneka anuyAyIomAM yajJamAM devone nathI." rIjhavavA nirdoSa prANIonI balI caDAvavAno rivAja sAmAnya hato paNa tenI pachInI ja AvatI AyAta 191mAM jaNAvyuM che ke paNa bhagavAna mahAvIra ane bhagavAna buddha dharmane nAme prANIo para And slay them wherever you catch them, and turn them thatI hiMsAno pracaMDa virodha karI samAjamAM jAgRti lAvatA A amAnuSI out from where they have turned you out; for tumult prathAno aMta Avyo ane hiMdu dharmanA moTA varge mAMsAhArane paNa and oppression are worse than slaughter, but fight them not at the Sacred Mosque, unless they (first) fight you tilAMjali ApI. there; but if they fight you, slay them. Such is the rekurAnanI upara jaNAvela AyAtomAM hiMsAne cokkasa samarthana sAMpaDe ward of those who suppress Faith.' A Ayata ni:zaMkapaNe che ane DaoN. dhanavaMtabhAIe yathArtha rIte jaNAvyu che ke "A graMthomAM hiMsAne samarthana Ape che. jyAM jyAM hiMsAnuM nirdezana che enuM paNa nirdezana karAvI e zabdonuM AyAta 191 arthaghaTana jagata pAse mUkavuM joIe.' e hakIkata che ke anya dharmo | tamane jyAMthI paNa teonI bhALa maLe tyAMthI gotI teonI katala karatA IslAmamAM temanA mULabhUta gaNAtA dharmagraMtha kurAnamAM je lakhAyuM karo ane tamane jyAMthI kADhI mukyA hoya tyAMthI teone tageDI muko che tenuM svataMtra arthaghaTana ke tenA viSe aMgata maMtavya jaNAvavAnI kemake jalama sahevA karatA ke mAnasika pIDA bhogavavA karatA teonI mahebUba desAI jevA saumya (moderate) ke udAramatavAdI (liberal) katala karI nAkhavI sArI. jeo ApaNI mAnyatAne na svIkAre tenA IslAma dharmanA anuyAyIo hiMmata dAkhavatA kadAca acakAtA paNa mATe Avo badalo levo joIe. paraMtu pavitra masjida pAse teo haze kema ke tema karavAmAM rUDhIcusta maulavIo ane tenA anuyAyIo laDAI jhaghaDA na kare tyAM sudhI tame paNa masjida pAse jhaghaDo na karo. jo taraphathI teo bhaya paNa anubhavatA hoya ane teone potAno jIva teo tema kare to te paNa jokhamamAM mUkavAnI zakyatA nakArI na zakAya. kurAnamAM surAha A uparAMta surAha 5, AyAta 10 paNa hiMsAne cokhuM samarthana 109mAM niHzaMka anya dharmanI mAnyatAo pratye sahiSNutA darzAvavAmAM BALU 9. "Those who reject Faith and deny Our Signs AvI che. will be companions of Hell-Fire.' 'je ApaNI mAnyatA ke 1. Say: O you that reject Faith, ApaNe ciMdhelo mArga na anusare teonuM sthAna narkamAM nizcita che.' 2. I worship not that which you worship. A uparAMta surAha 9 AyAta 29mAM paNa IslAmane svIkAre nahi 3. Nor will you worship that which I worship. tenA mATe jIjhIyAvero bharavAnuM sUcavyuM che. 'Fight those who believe not in Allah nor the LastDay, nor hold that for4. And I will not worship that which you have been want bidden which has been forbidden by Allah and His to worship, Apostle, nor acknowledge the religion of Truth, (even 5. Nor will you worship that which I worship, if thay are) of the People of the Book, until they pay the 6. To you be your way, and to me mine. Jizya with willing submission, and feel themselves sub dued.' surAha 109 1. aho, Apa jeo AsthAne nakAro cho. surAha-9 AyAta 29 2. jene Apa bhajo cho tene huM nathI bhajato. 'jeo allAhane tathA kayAtamanA dinane na mAne, jeo allAha 3. na to, jene huM bhajuM chuM, tene Apa bhajazo nahi. tathA tenA pharistAoe batAvela mArgane na anusare, ApameLe 4. ane jene Apa bhajavA TevAyelA cho tene huM paNa nahi bhajuM. jIjhIyAvero nA bhare tathA anyane Ama karatA roke to teo sAthe 5. na to. jene huM bhajuM chuM, tene Apa bhajazo nahi. laDAI cAlu rAkho.' 6. Apa Apane raste huM mArA raste. auraMgajheba ane anya muslima rAjyakartAoe hiMdu prajA para A A uparAMta surAha 2, AyAta 190 mAM paNa lakhyuM che ke 'Fight AyAtane amalamAM mUkI jIjhIyAverA lAdayo hato ane hiMdu samAjanI in the cause of Allah those who fight you, but do not je garIba varganI prajA A vero bharI zake tema nahi hatI teone

Page #10
10 prabuddha jIvana me, 2015 IslAma dharma svIkAravAnI pharaja pADI hatI. joIe tema dRDhapaNe mAne che. IslAmanA moTAbhAganA rAjyakartAoe IslAma ane anya dharmo vaccenuM satata thatuM raheluM gharSaNa je je deza para caDhAI karI tenI sAme vijaya meLavatA gayA tyAM A IslAma ane yahudI tathA khristI prajA vacce kAyama gharSaNa thatuM rahyuM. AyAtonuM arthaghaTana rUDhIcusta maulavIone anusarIne karatA rahyA che che. mArA mate surAha 9nI AyAta 30 Ama thavAmAM kAraNabhUta rahI ane anya dharma pratye asahiSNutA batAvI che ane pharajIyAta dharma che. A AyAtamAM khristI dharmanA anuyAyIoe jIsasa krAIsTane parivartana karAvyuM che ane jeoe eno asvIkAra karyo teonI yA 'Son of God' bhagavAnano avatAra mAnyA che. (jema hiMdu dharmamAM to katala karI che yA to potAnA ja dezamAMthI teone hAMkI kADhyA che zrIkRSNane avatAra mAnyA che.) tenuM kurAnamAM spaSTa pratipAdana karyuM athavA jIjhIyAvero vasula karatA rahyA. AnA asaMkhya dAkhalAo che. A AyAtamAM jaNAvyA pramANe - 'The Jews call Uzair a itihAsamAM mojuda che jema ke irAnamAM jarathostI dharma 13mI sadI son of Allah, and the Christians call Christ the son of sudhI mukhya dharma hato paNa jyAre irAna (paziyA) para caDhAI karI Allah. That is a saying from their mouth; (in this) they muslima (araba) rAjyakartAoe jIta meLavI IrAna para kanjo meLavyo but imitate what the Unbelievers of old used to say. tyAre samagra prajAne pharajIyAta IslAma dharma aMgIkAra karavo paDyo Allah's curse be on them; how they are deluded away ane gaNyAgAMThyA jarathostIo e jabaradastIthI dharma parivartana from the Truth.' surAha-9 AyAta 30 svIkAravAne badale potAnI priya mAtRbhUmi IrAna choDI hiMdustAnamAM | 'yahudIo allAhanA putrane jhuera kahe che ane khristIo krAIsTa * AvI kAyama mATe vasavuM pasaMda karyuM. parziyAnA A vatanIone ApaNe kahe che. A teonuM kahevuM che. teo temanA nAstika purogAmIonI Iii nI pArasI tarIke svIkArI AvakAra Apyo. A zAMtipriya pArasI kome mAnyatAonuM anukaraNa ja kare che. hiMdu samAjamAM, jema dudhamAM sAkara bhaLe "je dharma vartamAna sAthe tAla milAve che te allAha temane zApa Ape kAraNa te rIte, otaprota thaI dezanI unnatimAM ja gati karI zake che, e ja jIvaMta rahe che." teonI mAnyatA satyathI vegaLI che." moTo phALo Apyo che. tyArabAda 19mI dekhItI rIte A AyAto anya dharmanI mAnyatAo pratye sahiSNutA sadAmApa gA sadImAM paNa A ja irAnamAM bahAI dharmanA sthApaka bahAullAe islAma darzAvatI nathI ane surAha 109 ane surAha 2 AyAta 190nA ' . sAthe sAthe anya dharmano (khristI, hiMdu, bauddha vagere) UMDo abhyAsa saMdarbhamAM paraspara virodhAbhAsI che ane Avo virodhAbhAsa kurAnamAM 1 karI sarve dharmanA umadA siddhAMtonuM saMkalana karI bahAI dharmanI sthApanA anya jagyAe paNa jovA maLaze. IslAma dharmanA kaTTarapaMthIo A karI ane karI ane tene IrAnamAMthI prajAnA sArA evA samudAyanuM samarthana surAha 2 nI 191mI AyAta ane surAha 5 nI 10mI AyAtane paNa maLyuM ane teoe bahAI dharma svIkAryo paNa IslAmanA ane anya uzkeraNIjanaka AyAtonuM akSaraza: pAlana karI ane . pAlana karI ane kaTTarapaMthIone A svIkArya nahotuM ane bahAI dharmanA sarve anuyAyIo FAITHnuM arthaghaTana je IslAma dharmane anusaratA nathI teonI dharmane para amAnuSa atyAcAra karI irAnamAMthI hAMkI kADhavAmAM AvyA (A nAme ko Ama karavAmAM kaleAmamAM be hajAra lokone nirdaya rIte mArI nAkhavAmAM AvyA acakAyA nathI. mArA aMgata mata oma korano artha zo thAya ? hatA). Aje paNa ApaNe pramANe vizvamAM IslAma dharmanA | savAla : prAyaH ghaNAM maMtronI zarUAtamAM omakAra Ave che to akhabAromAM tAlibAno ane phelAvA arthe mahaMmada payagaMbara oma kArano artha zo thAya ? AI.esa.AI.esa. dvArA dharmane sAhebanA avasAna pachI A | javAba : a, ba, A, u A svaro ane ma, A vyaMjano paraspara nAme nirdoSa prajA upara amAnuSa AyAto temanA nAme paNa kadAca yoga thavAthI omakAra zabda banelo che. prathama arihaMtapadano Adya atyAcAronA samAcAro roja vAMcatA umeravAmAM AvI hoI zake. akSara a, bIjA azarIrI arthAt sidhdhapadano Adya akSara a ane rahIe chIe. Aje bahAI dharmanA kamanasIbe Aje IslAma zrI AcArya padano Adi akSara trIjA AcArya padano Adi akSara A traNe svarano yoga thavAthI A zAMtipriya anuyAyIo bhArata sahita dharmane anusaranArA kaTTarapaMthIo rupa thAya, tenI sAthe upAdhyAyapadano ara u maLavAthI o bane o vizvanA aneka dezomAM vasavATa kare kurAnane payagaMbara sAhebano che. (dilhImAM bAMdhavAmAM AveluM AkharI zabda gaNe che ane A bane che. a. a, A, u, ma-A pAMcanA yogathI omakAra zabda bahAI dharmanuM maMdira Aje sthApatya AyAto viruddha eka paNa zabdane banelo hovAthI te banelo hovAthI teno artha paMcaparameSTI thAya che. arthAt omakAra | kalAno ananya namUno gaNAya che.) allAhanI sAmeno moTo zabda arihaMta, sidhdha, AcArya, upAdhyAya ane sAdhu A paMcaparameSThi DaoN. mahebubabhAI ane IslAma aparAdha (Blasphemy) gaNI te padano bodhaka che. | dharmanA saumya (Moderate) ane udAra vyaktine motanI sajA thavI vicArasaraNI dharAvanArA, kurAne

Page #11
me, 2015 prabuddha jIvana | 11. zarIphanI AyAtomAMthI je AyAto vahAvIrAbhae kAvanAtApyAnI ravo tA. te mahAvIra prabhue kevalajJAna pAmyA pachI dalo tapa karyo? jeTalo che. jyAre ame TrAnsaplAMTa anya dharma prati sahiSNutA dAkhave savAla : mahAvIra prabhue 42 varSanI uMmare kevalajJAna pAmyA mATe ApelA korniyAmAM 15 thI che tene samarthana ApatA rahyA che. pachI 30 varSa daramyAna keTalo tapa karyo ? 20 TakA jeTalA muslima dardIono paNa jo IslAmane kaTTarapaMthIonI | javAba : dIkSA lIdhA pachI sADAbAra varSa sudhI dhora tapa karanArA samAveza thAya che. AnA mukhya asaramAMthI bahAra lAvavo hoya to paramAtmAe mAtra ThAma covihArathI 349 divasa ekAsaNa karIne kAraNomAM molavIo e evI IslAmanA A saumya (moderate) AhAra vAparyo che paNa tapa-japa-anuSThAna kevalajJAnanI prApti mATe | mAnyatA phelAvI che ke mRtyu pachI ke udAramatavAdI (liberal) thAya che. kevalajJAna pAmyA pachI anuSThAna karavAnI jarUra rahetI nathI allAhanA darabAramAM pahoMcatI anuyAyIoe saMgaThita thaIne 1] eTale prabhu mahAvIra svAmIe aMtima divasomAM chaTha karIne nirvANa | veLAe zarIra akabaMdha hovuM joIe. khullA manathI kurAne zarIphanI, One does not own his or pAmyA-e sivAya koI tapa karyA nathI. pratidina AhAra vAparatA paraspara virodhAbhASI AyAtonI | her parts of the body like ' hatA. (zrI bhagavatI sUtra pramANe) vistArathI carcA karI ane AmAMthI eyes, kidney etc; therefore he cannot gift it to anyone. rasto kaI rIte nIkaLI zake te sUcavavuM jarUrI che. dareka dharmagraMtho pachI te It is unlawful to take our cornea from a donated eye kurAna hoya ke gItA hoya ke bAIbala hoya ke ApaNA jaina dharmanA and transplant in the eye of other person and Allah graMtho hoya te umadA AzayathI mAnavajAtanA utthAna mATe lakhAyA ke (Subhana Wa Talala) Knows Best' saMkalana thayA haze te niHzaMka che paNa sAthe sAthe e satya paNa svIkAravuM varNavyavasthAne gItA dvArA samarthana rahyuM ke A dharmagraMtho je samaye lakhAyA haze te samayanI lokonI hiMdu samAjamAM gItAnuM eka dharmagraMtha tarIke aneruM sthAna che. gItAno raheNIkaraNI, rIta-rivAja ane je stara upara vijJAnanuM jJAna prApta karmayoga, bhaktiyoga vagereno upadeza ane tenuM vAMcana e eka anero thayuM haze tene anurUpa temAM upadezo apAyA che jenuM samaya jatA badalAtI lahAvo che ane vAMcana vakhate ApaNe eka vaicArika rIte ucca staranI jIvanazailI sAthe punaHsaMkalana karavuM jarUrI che. kamanasIbe moTA bhAganA lAgaNI anubhavIe chIe paNa Aja gItAnA aDhAramAM adhyAyanI anuyAyIoe potAnA dharmagraMthomAM je lakhAyuM hoya che tene brahmavAkya 41,42,43,44,45,46 ane 47 nI gAthAomAM (verses) (ultimate truth) tarIke svIkArI lIdhuM che ane A graMthimAMthI bahAra nIce mujaba jaNAvyuM che. nathI AvI zakyA. Ama thavAmAM ApaNA dharmaguruono paNa moTo brAhmaNakSatriyavizAM zudrANAM ca paraMtapa / phALo che. dhanavaMtabhAI lakhe che ke "je dharma vartamAna sAthe tAla milAve maffkha pravimaiAni svapAvaUpavaikuLa: TI46 / che te ja gati karI zake che, e ja jIvaMta rahe che. A kAryathI dharmagraMthano che paraMtapa ! brAhmaNa, kSatriya, vaizya ane zudronAM karma. potapotAnA anAdara thAya che evo saMkUcita vicAra na karatA A prakriyA dharmane svAbhAvika guNonA anusAra judAM judAM vibhAjita karavAmAM AvyA tAjo rAkhe che evuM vicAravuM e prajJA ane hRdayanI vizALatAnuM pratIka che. 41 che." jema vijJAnamAM saMzodhana thatuM rahyuM che ane ApaNe pragati karatA gAthA 41: The duties of Brahmin, Kshatriya, Vaishya, rahyA chIe tevI ja rIte ApaNA dharmagraMthomAM paNa saMzodhana karavAnI as also of Shudra are determined by properties that eTalI ja balka tenAthI vadhAre AvazyakatA che. paNa hakIkatamAM dareka are are born out of their nature.' zamo damastapaH zaucaM kSAntirArjavameva ca / dharma ane samAjano moTo varga (bahudhA dharmaguruonA prabhAva heThaLa) jJAnaM vijJAnamAstikyaM brahmakarma svabhAvajam / / 42 / / A parivartana svIkAravA ke saMzodhana karavA taiyAra nathI. jo ApaNe A parivartana svIkArIe to dareka dharma vacce sahiSNutA ane aMdaro zama, dama, tapa, pavitratA, zAMti, saralatA, jJAna, vijJAna ane AstikatA, e brAhmaNonAM svAbhAvika karma che. 42 aMdaranI gerasamaja paNa dUra thaI zake. jyAre dharmanuM nAma Ave tyAre OLLAL 82: Self-restraint, subduing of the sense, inbuddhi ke lojIkano jhAjho avakAza raheto nathI ane A hakIkata vatte nocence, mercy, uprightness, piety, true knowledge and oche aMze dareka dharmanA anuyAyIone lAgu paDe che. direct perception of divinity are the Brahmins provinceAje anya dharmo karatAM IslAma dharmamAM rUDhicusta maulavIonI muslima samAjamAM pakaDa ghaNI majabUta che. huM cakSudAnanI pravRttimAM zaurya teno dhRtidrAkSya yuddhe rANapatAyana sakriya rasa laI rahyo chuM. chellA vIsa varSamAM amArI cakSubeMka joDe namIvara pAvaThTha kSAtre #rma svabhAvagam II4rU I saMkaLAyelA muMbaInA vividha cakSudAna kendro dvArA 34,000 jeTalA zUratA, tejasvItA, dhairya, dakSatA, yuddhamAMthI na bhAgavuM, dAna ane cakSu prApta thayA che paNa temAM muslima samAjano phALo lagabhaga nahIvat niHsvArtha bhAve rakSaNa (IzvarI prabhAva) e kSatriyonAM svAbhAvika karma

Page #12
prabuddha jIvana me, 2015 che. 43 varNavyavasthAne protsAhana ApyuM che evuM lAgyA vagara rahetuM nathI. A gAthA 43: Valour, majesty, dexterity, unwillingness vibhAjanathI sauthI vadhAre dalita (zudra) varNane sahana karavuM paDyuM che. to retreat in battle, charity and sovereignty are the natu- A adhyAyano sArAMza brAhmaNa, kSatriya, vaizya ke zudra je varNamAM janma ral province of a Kshatriya.' lIdho che te varNamAM A varNa mATenuM nirdhArita kArya karavA teo kudaratI kRSigaurakSyavANijyaM vaizyakarma svabhAvajam / rIte AvaData dharAve che ane A nirdhArita kArya karavAthI teonuM sthAna paricaryAtmakaM karma zUdrasyApi svabhAvajam / / 44 / / aMtima ucca avasthAne pAmaze. gAthA 44 pramANe zudra jJAtimAM janma khetI, pazupAlana ane vyApAra, e vaizyonAM svAbhAvika karma che. lenAra vyakti bIjAonI sevA karavAnI anya jJAtimAM janma lenAra bIjAnI sevA karavI e zudronuM svAbhAvika karma che. 44 vyakti karatA kudaratI rIte vadhAre nipuNatA dharAve che. dekhItI rIte OLUL X 3 : 'Farming, protection of cows (the senses) anya jJAtioe A upadezano (gAthAno) AdhAra laI zudra jJAtimAM and commerce are the natural province of a Vaishya, janma lenAra vyaktio anya koI kAma karavA mATe joIe evI whereas rendering services is the natural calling of a Shudra.' lAyakAta janmathI ja dharAvatA nathI ane nimna prakAranI sevA mATe sve sve karmaNyabhirata: saMsiddhiM labhate nrH| dalita varganuM zoSaNa karatA rahyA. dhIre dhIre A zoSaNa aMtima kakSAe svakarmanirataH siddhiM yathA vindati tacchRNu / / 45 / / pahoMcI gayuM. A prakAranI janmanA AdhAre nakkI thayela varNavyavasthAne potapotAnAM karmomAM macyo rahenAro puruSa siddhine prApta kare che. anya dharmanA graMthomAM koI ullekha nathI ane abhyAsa ane khaMtathI te kevI rIte prApta thAya che te have sAMbhaLa. 45 meLavelI nipuNatAne mahattva apAyuM che. Aje paNa jyAre gItAnI gAthA 45 : Commitment to his own inborn duty brings TIppaNA dharmaguruo dvArA thAya che tyAre A adhyAya mATe niSpakSa man to the ultimate accomplishment and you should abhiprAya ApavAne badale tene mArI macaDIne AjanI paristhitine listen to me on how a man achieves perfection through kaI rIte te baMdha bese che te mATe prayatna thato rahe che. varNavyavasthAthI dedication to his innate calling. thayelA anyAya ane zoSaNathI dalita samAjanA sArA evA varga yata : pravRttirbhUtAnAM yena sarvamidaM tatam / majaburIthI hiMdu dharmano tyAga karI anya dharma (IslAma ke khristI) svakarmaNA tamabhyarcya siddhiM vindati mAnavaH / / 46 / / svIkArI lIdho che e hakIkata che. A banne dharmamAM varNa vyavasthA viSe je sarva bhUtonI pravRttino hetu che ane jeNe samasta jagatano vistAra koI ullekha nathI ane varNanA AdhAre UMca nIcano bheda nathI. chelle karyo che tene potAnAM karma dvArA pUjavAthI manuSyane siddhi prApta thAya DaoN. AMbeDakare paNa hiMdu samAja dvArA dalito upara thayelA zoSaNanA che. 46. pariNAme temanA pacAsa lAkhathI vadhAre anuyAyIo sAthe bauddha dharma gAthA 46: 'By adoration of that God, who has cre svIkArI lIdho. (kramaza:) ated all beings and who pervades the whole universe. through the undertaking of his natural calling, man attains to final accomplishment.' bI-145/146, mIttala TAvara, narImAna poInTa, muMbaI-400 02 1. zreyAnsvadharmo viguNaH prdhrmaastvnussttitaat| Teli. naM. : 91-22-6615 0505 - 09820330130. imeIla : mehtagroup @theemerald.com/jashwant@theemerald.com svabhAvaniyataM karma kurvannApnoti bilbiSam / / 47 / / sArI rIte AcaraNa karelA paradharmathI potAno dharma guNarahita paNa ukALeluM pANI zA mATe pIvAnuM kahyuM che? sAro che. svabhAvajanya niyata kareluM karma karavAvALAne doSa lAgato savAla : dharma zAstrakAroe ukALeluM pANI zA mATe pIvAnuM kahyuM nathI. 47 che? pANI ukALavAthI to jIvo marI jAya ane pApa lAge. ollell 89 : 'Even though unmeritorious, one's own javAba : traNa ubharA AveluM ukALeluM pANI nirjIva jIva vagaranuM native calling is superior to office of others, for a man | bane che ane temAM ziyALAmAM 4 prahara, unALAmAM 5 prahara ane carrying out his natural obligation does not bring sin comAsAmAM 3 prahara sudhI jIvo utpanna thatA nathI, jyAre kAcA upon himself.' AjathI 5000 ke tethI vadhAre varSo pahelAM jyAre gItA lakhAI pANImAM samaye samaye asaMkhyAtA jIvo utpanna thAya che ane mRtyu haze tyAre ane AjanA samayanA parivartanane lakSyamAM letA A adhyAyo pAme che. AthI ukALeluM pANI pIvAthI te sarva jIvonuM rakSaNa thAya asthAne lAge che paNa A adhyAyonI niHzaMka rIte hiMdu samAja para che. thoDI hiMsAmAM asaMkhya jIvonI jIvadayA paLAya che. eka prahara UMDI asara rahI che ane hiMdu samAjane cAra varSamAM vibhAjana karanArI eTale 3 kalAka.

Page #13
me, 2015 prabuddha jIvana - 13 upaniSadamAM vaizvAnara vicAra 1 DaoN. nareza veda 'vaizvAnara' saMjJA upaniSadomAM vedasaMhitAomAMthI levAmAM AvI ke, A agnitattva traNa prakAranuM che; tene trizAciketa' kahevAmAM che. e saMjJAno sAmAnya artha to "agni' che. paraMtu upaniSadanI Ave che. enAthI ja vizvanuM ane jIvananuM trikAtmaka (Adhibhautika, vicAraNAmAM e saMjJAnI arthachAyAo vistaratI rahI che. Iza, kena, AdhyAtmika ane Adhidaivika) rUpa taiyAra thAya che. ethI ja ene lokamAM kaTha, prazna, muMDaka, mAMDUkya, tetirIya, chAMdogya ane maitrAyaNI trikarmakRta triNAciketa agni kahevAmAM Ave che. A agninuM mULa upaniSadomAM A saMjJA ane emAMthI vikasita thayelo saMpratyaya (Con- koI guphAmAM eTale ke rahasyamaya sthAnamAM chupAyeluM che. tethI ene cept) nirUpAyelAM jovA maLe che. koI jANatuM nathI. je manuSya A agninI prakriyAne jANIne potAnA jema ke, mAMDUkya upaniSadamAM vaizvAnara eTale zarIra, evo artha jIvanano nirNaya kare che, tene samajAya che ke jIva pArthiva vastuomAM levAyelo che. temAM kahevAyuM che ke sarva zaktionA saMyogathI baneluM Asakti kare che, tethI baMdhanamAM Ave che ane tethI zokane prApta kare je sthaLa mAnava zarIra che, tenuM nAma "vaizvAnara' che. te ja prANa ane che, to jyAre e Asakti upara jIta meLavI le che tyAre te jIvanamAM apAnanA eka bIjA sAthenA gharSaNathI zarIranI aMdara eka agni AnaMda meLave che. utpanna kare che, tene jaTharAgni kahevAmAM Ave che. te khAdhelA ane yamarAjA dvArA naciketAne je triNAciketa vidyA samajAvavAmAM AvI pacAve che. A ja vAta maitrAyaNI upaniSadamAM judI rIte kahevAyelI che. te vastutaH vaizvAnara athavA agninI vidyA hatI. tenuM pUrepuruM svarUpa temAM kahevAyuM che ke mAnava zarIramAM upAzuM ane aMtaryAma nAmanI be agni, vAyu ane Aditya nAmanA traNa nara athavA traNa jyoti dhArAo vahe che. teo eka bIjAnI sAthe athaDAya che. temanA gharSaNathI athavA traNa saMcAlaka prANonA yathArtha jJAnathI ja jANI zakAya tema che. zarIramAM eka prakAranI garamI ke uSNatA utpanna thAya che. tene devoya mana, prANa ane vANI-e traNa jyotio che. mana eTale Aditya e athavA devanI uSNatA kahevAmAM Ave che. kaTha upaniSada kahe che jaTharamAM ghulokanI jyoti che. prANa eTale vAyu e aMtarikSanI jyoti che ane rahelo A agni vaizvAnara nAme oLakhAya che. zrImad bhagavadagItAnA vANI eTale agni e pRthvIlokanI jyoti che. A traNeya jyotinI 15mA adhyAyanA 14mA zlokamAM A ja vAta bhagavAna zrIkRSNa samaSTi eTale ja manuSya. kahevAno matalaba e che ke bhUbhautika (pArthiva) svamukhe A rIte karI cheH mahuM vaizvAnaro mUvI praLinAM veDhamAzrita: puruSa prANAtmaka puruSa ane vijJAnAtmaka manomaya puruSa - A traNeya prAbApAnamAyukta: paMkhyAmI banne vasturvidharmI| prANIonA dehamAM rahelo jyAre eka kendrI thAya che tyAre vaizvAnara puruSa astitvamAM Ave che. huM vaizvAnara, prANa ane apAnanA samAyojanathI caturvidha prakAranA A AkhI vAtanuM tAtparya e che ke zarIramAM rahelo prANAgni e ja annanuM pAcana karuM chuM. matalaba ke prANa ane apAnanA gharSaNathI je vaizvAnara che. amRtajyoti utpanna thAya che te ja vezvAnara agni che. kemake, annane chAMdogya upaniSadamAM pAMcamA adhyAyanA agiyAramAthI aDhAramA khAnAra agni vaizvAnara kahevAya. pratyeka jIvanI aMdara te ja sannIH khaMDa sudhI A vaizvAnara agninuM vivecana che. emanuM kahevuM che ke, A eTale ke ane khAnAro-pacAvanAro prANAgni che. A sRSTimAM brahmanI agni prANIonA zarIromAM ane samasta vizvamAM vyApelo che. enAthI zaktino pratyakSa anubhava karavAnuM sAdhana A 'mAagninA jevuM adhika rahasyamaya bIjI koI zakti nathI. vaizvAnara agni sivAya A bIjuM nathI. vizvamAM bIjuM kAMI ja nathI. A vaizvAnara ja samasta bhavanono rAjA eno artha e thayo ke zarIramAM rahetA prANAgni mATe paNa A che. saMsAramAM je karoDo abajo prANIo che te sarvamAM eka vaizvAnara RSioe A saMjJA yojI che. pratyeka jIvanA kendramAM 'vezvAnara' agni zaktinAM ja bhinnabhinna rUpo che. vaizvAnara eTale mana, prANa ane vAka ja cetanatattva che. teno saMbaMdha yamanI sAthe che. RgvadamAM jene yamAyana - e traNeyanI samaSTithI je jIvanatattva pragaTa thAya che te. A agni kumAra kahyo che te ja "kaTha" upaniSadano naciketA che. te vaizvAnarano chaMda (eTale ke niyama-svabhAva ke prakRti)thI utpanna thAya che. A zarIramAM pratinidhi che. kaTha upaniSadamAM potAnI upara prasanna thayelA yamarAjA te utpanna thAya che ane temAM ja te kAma kare che. RSie A upaniSadamAM pAse naciketAe bIjuM varadAna mAgatAM mAgyuM ke svarganA agninuM enuM aneka prakAre varNana karyuM che. rahasya mane jaNAvo. enA uttaramAM vaizvAnara e, Ama, jIvazarIramAM yamarAje samasta lokanA kAraNarUpa prANa ane apAnanA gharSaNathI je amRtayoti rahalo caitanyano aMza che, te jarAyuja, agnitattvanI vyAkhyA karI. temaNe kahyuM | utpanna thAya che te ja vaizvInara agni che. svadaja, aMDaja ane ubhijja - ema je

Page #14
14 prabuddha jIvana me, 2015 caturvidha zarIradhArI prANIo che, teno samaSTigata adhiSThAtA che. A agni, anvAhAryapacana agni ane AzvanIya agni. gApatya caturvidha sthULa zarIronuM samaSTi upahita caitanya vaizvAnara kahevAya che. agni (gRhano pati)mAM rojanI sAmAnya Ahutio apAya che. cAra yoninA jIvomAM aneka rUpomAM virAjamAna hovAne kAraNe tene anyAhAryapacana athavA dakSiNa nAmanA agnimAM pitRone svadhAdravya virATa paNa kahe che. bIjA zabdomAM kahIe to, vaizvAnaranA rUpamAM apAya che ane AzvanIya agnimAM devone Ahuti apAya che. sthULa zarIranI A samaSTine "annamaya koza' tema "jAgra" paNa kahevAmAM tyAra bAda vaizvAnara saMjJAno artha AtmA sudhI vistaryo che. chAMdogya Ave che. sthULa zarIranA A samaSTi rUpathI viparIta je vyaSTi upahita upaniSadamAM kahyuM che ke adhyAtmanA kendramAM teja, jaLa ane annanuM je caitanya che tene upaniSada anusAra 'vizva' saMjJAthI oLakhavAmAM AvyuM trika che te ja manuSya zarIramAM mana, prANa ane vANInA rUpe che. manomaya, che. matalaba ke vaizvAnaranuM samaSTirUpa 'virATa' che ane tenuM vyaSTirUpa prANamaya ane vArbhaya AtmA ja puruSanI aMdara rahelo vaizvAnara agni vizva' che. che. mAMDUkya upaniSadamAM AtmAnI cAra avasthAonI vAta karavAmAM ahIM eTaluM samajAya che ke Aje ApaNe vijJAnanI paribhASAmAM AvI che, emAM pahelI avasthAnuM varNana, eTale ja, A rIte apAyuM 'jIvanatattva' kahIe chIe tene ja RSio caitanyatattva kahe che. kena cheH jAgrata avasthAmAM rahenAro, bahAranA jagatanA jJAnavALo, sAta upaniSadanA RSi eTale to kahe che ke je kAnanI pAchaLa rahelI aMgo (mAthuM, AMkha, moTuM, prANa, madhyabhAga, guhyabhAna ane paga) sAMbhaLavAnI zakti che, je mananI pAchaLa vicAravAnI zakti che ane vALo, ogaNIsa mukha (pAMca jJAnendriyo, pAMca karmendriyo, pAMca prANa, vAcAnI pAchaLa rahelI bolavAnI zakti che, te ja prANanI pAchaLa mana, buddhi, citta ane ahaMkAra) vALo ane sthaLa viSayone rahelI jIvanazakti che ane bhogavavAvALo vezvAnara nAmano AMkhanI pAchaLa rahelI jovAnI '2015no viziSTa paryuSaNa aMka AtmA e AtmAnI pahelI avasthA zakti che. "chAMdogya' upaniSadanA cothA adhyAyanA agiyAramAthI | jaina dharma ane anya dharmanI Avazyaka kriyAo | vaizvAnara agninuM vizleSaNa teramA khaMDamAM gApatya, A viziSTa aMkanI viduSI mAnad saMpAdikA: karatAM chAMdogya upaniSadanA RSi dakSiNAgni ane AhavanIya - kahe che, A agnimAM je rAtuM rUpa Do. razmibena jitubhAI bhedA A traNa agnio, je A dekhAya che, e tejanuM rUpa che, je zarIramAM ane virATa vizvamAM (09867186440) dhoLuM rUpa dekhAya che, e pANInuM rahelA che, temanuM rahasya batAveluM zrImatI bhAratIbena bhagubhAI zAha (jaLa)nuM rUpa che ane je kALA jevuM che. sUrya, caMdra ane vidyutamAM je | (09324115575) rUpa dekhAya che, e annanuM rUpa che. prANamayI UrjAzakti che, te ja jaina paraMparAmAM parama tattvane, AtmAne, paramAtmAne jANavAnA AvI rIte agninuM agnipaNuM ja A zarIramAM che. RSioe | sAdhanAno mArga eTale cha Avazyaka kriyAone "paDuM Avazyaka' kyAM rahyuM? ethI agni paNa kyAM sarvatra A prANatattvanuM darzana karyuM | kahevAmAM Ave che jemAM sAmAyika, logassa, vaMdana, pratikramaNa, rahyo? kahevAnuM tAtparya che ke A hatuM. badhA devatAo ane divya kAyotsarga ane pratyAkhyAna (paccakhANa)no samAveza thayelo che. agni e ja caitanyaaMza che, e ja zaktiomAM teo prANazaktinuM anya dharmamAM paNa AvI kriyAo che. prANarUpI jIvanazakti che. saMcAlana ane pratibiMba uparanA pratyeka viSaya ane anya dharmanAM viSaya upara tajajJa A zakti udIpta, pradIpta ane nihALatA hatA. vidvAno potAnuM ciMtana A aMkamAM prakAzita karaze. drivita kaI rIte rAkhI zakAya e paNa temanuM kehavuM che ke A A aSTAo e samajAvyuM che. vidvAno ane lekhakone saMpAdikAno saMparka sAdhavA vinaMtI. | zarIrarUpa pura (nagara)mAM prANarUpa emanI rUpakAtmaka vANImAM teo agnio ja jAge che emAM | kriyA ane jJAnanA samanvayano A viziSTa aMka jijJAsu mATe A vAta A rIte samajAve che: apAna gAIpa agni che. thAna | eka amUlya najarANuM banI raheze. jayAre saLagAvelA agnimAM anvAhAryapacana agni che ane | prabhAvanA mATe icchita nakalo mATe saMghanI oNphisamAM 022- | jvALAo bhabhUkI UThe, tyAre prANa gAuMpatya agnimAMthI | 2 3820296 upara saMparka karavA vinaMtI. 100 thI vadhu nakalono ghInA be bhAganI Ahutio vacamAM pragaTAvAto AvanIya agni | oNrDara haze to aMkamAM prabhAvanAkAranuM nAma chApI zakAze. nAkhavI. jemanuM agnihotra pUnamache. prAcIna samayamAM dareka gharamAM eka nakalanI kiMmata rUA. 60/ amAsa-cAturmAsa ane AgraNa traNa agnio rahetA hatA e -taMtrI) nAmanI ISTio (yogo) vinAnuM traNa agnio eTale gApatya rahe che, tema ja atithi vinAnuM homa

Page #15
me, 2015 prabuddha jIvana vinAnuM, vizvadevanA bali vinAnuM athavA avadhipUrvakanI AhutivALuM rocanAo che. bhUtAgni, prANAgni ane mAnasaagni - e temanA ja rahe che, tenA sAteya lokano agnihotra nAza kare che. kAlI (saMhAraka), bIjAM nAmo che. A traNeya agnionA maLavAthI manuSyo athavA prANIono karAlI (bhayaMkara), manojavA (mana jevI jhaDapI), sulohitA (khUba janma thAya che. lAla), sudhUmravarNA (dhUmADA jevA raMgavALI), sphalDiMganI (taNakhA chevaTe teo cetavaNI ApatA jaNAve che ke, A vaizvAnara jharatI) ane vizvarUpa (sarva prakAranA rUpavALI)e nAmanI agninI (AtmA)nI vidyA samajyA vinA je agnihotra home che, e jANe prakAzamAna ane jhabUkatI evI sAta jIbha (jvALAo) che. je A aMgArAone badale rAkhamAM homa karatA hoya tenA jevuM che ! jhaLahaLatI jvALAomAM samayAnusAra Ahutio ApIne jIvana gujAre upaniSadamAM vaizvAnara saMjJAno vikAsa saMpratyaya rUpe thayA pachI, e che, tene e Ahutio ane sUryanAM kiraNo devonA deva evA eka deva jyAM saMpratyayano paNa vikAsa thato rahyo che. vaizvAnara eTale yajanakAryamAM nivAsa kare che, tyAM laI jAya che. prayukta agni. tyAMthI enA arthano vikAsa thatAM vaizvAnara eTale svargano sAra sUrya che. aMtarikSa lokano sAra vAyu che. jyAre zarIramAM rahelo jaTharAgni, prANIomAM rahelo prANAgni, tyAMthI eka pRthvIlokano sAra agni che. A agni eTale zuM, e kevo che, e zuM vyaSTi-samaSTi sarvatra vyApta rahelo paramAtma cetanAno aMza - tyAM kare che, enI A rIte badhI vAta samajAvI chevaTe A RSio enuM sudhI vistaryo che. prANIonA jIvazarIramAM rahelI caitanyazakti te ja abhivAdana karI, enuM rahasya khole che. emanA zabdo cheH pRthvImAM jIvanazakti che, lifedrive che - e vaijJAnika siddhAnta A saMkalpanAthI rahenAra agnine namaskAra che. te agni! tuM A lokane yajamAnane temaNe pritapAdita karyo che. upaniSadanA RSio keTalA krAnta ane AdhIna kara. aMtarikSamAM rahenAra vAyurUpa agnine namaskAra che. te ArSa dRSTA hatA, teno A purAvo che. agni! tuM aMtarikSa lokane yajamAnane vaza kara. ghulokamAM rahelA * * * AdityarUpa agnine namaskAra che. he agni! tuM ghulokane yajamAnane "kadaMba' baMgalo, 35, prophesara sosAyaTI, moTA bajAra, vallabha vidyAnagara. AdhIna kara. agni, vAyu ane sUrya A traNa jyotio athavA traNa (pina koDa : 388120.) phona: 02692-233750 sela : 09727333000 | zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvatA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hadaryasparzI prabhAvaka vANImAM I liNavIrakathA 1 - khabara che L RSabha kathA || Tii lona -jut heat | / thI pAtha dhAnANI mA | nAya che II mahAvIra kathATI II gautama kathATI ll aSabha kathAII II nema-rAjula kathA pArzva-padmAvatI kathA be DI.vI.DI. seTa be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta lablinidhAna guru gautama- rAjA tradRSabhanA jIvanacaritra ane temanAthanI jAna. pazaono pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, svAmInA pUrva - jIvanano tyAgI daSabhanAM kathAnakone citkAra, rathi nemIne rAjulano pUrvabhavono marma. bhagavAnanuM gAdharavAdanI mahAna ghaTanAone itihAsa ApIne emanA bhavya AvarI letuM jainadharmanA Adi vairAgya uda vairAgya udbodha ane nema- jIvana ane cyavana kalyANaka. AlekhatI ane vartamAna yugamAM AdhyAtmika parivartanano khyAla tIrthakara bhagavAna zrI RSabha-devanuM ApatI, ajoDa gurubhakti ane caritra ane cakravartI bharatadeva ane | rAjulanA viraha ane tyAgathI zaMkhezvara tIrthanI sthApanA. mahattA darzAvatI saMgIta-sabhara anupama ladhutA pragaTAvatI bAhubaline romAMcaka kathAna, tapa sudhI vistaratI hRdayasparzI padmAvatI upAsanA. Atma sparzI kathA 'mahAvIrakathA' rasasabhara 'gautamakathA' dharAvatI anokhI 'RSabha kathA' kathA mArca, 2015mAM prastuta thayela hemacaMdrAcArya kathAnI DI.vI.DI. paNa me mAsamAM teyAra thaI jaze. pratyeka seTanI kiMmata rU. 150/- 0 cAra seTa sAthe lenArane 20% DiskAunTa beMka oNpha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. (uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296, athavA nIcenA sthaLethI prApta thaze( InsTITyuTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 208 2.0

Page #16
prabuddha jIvana me, 2015 'll tridivasIya hemacaMdrAcArya kathA || virATa ane alaukika caritranA AnaMdollAsano apUrva anubhavA [ DaoN. kumArapALa desAInI prabhAvaka vANI dvArA vahetI, zrotAone maMtramugdha ane bhAvavibhora karatI A tri-divasIya kathAnA prathama divase A saMsthAne satata sattara varSa jIvananA aMtima zvAsa sudhI sevA ApanAra saMsthAnA menejara sva. zrI mathurAdAsa TAMkane saMsthAe e AtmAne emanI sevA mATe prazasti patra ane emanA kuTuMbIjanone rUpiyA savA lAkhano ceka arpaNa karyo hato. prazasti patranuM vAMcana saMsthAnA mAnad maMtrI zrImatI nIrUbena zAhe karyuM hatuM. A prathama divase ja zrI sureza gAlA racita pustaka "yoga sAdhanA ane jaina dharmanuM DaoN. kumArapALanA haste vimocana karAyuM hatuM. temaja 'prabuddha jIvana'nA AMkTobaranA viziSTa aMka "jaina tIrtha vaMdanA'nA mAnada saMpAdaka DaoN. abhaya dozI ane dozI reNukA poravAlanuM zAla ane zrIphaLathI sanmAna karAyuM hatuM. bIje divase 'prabuddha jIvana'nA phebruArInA viziSTa aMka 'gAMdhI jIvanano aMtima adhyAya' aMkanA mAnada saMpAdaka sonala parIkha ane mArca mAsanA 'anekAntavAda'nA viziSTa aMkanA mAnada saMpAdaka Do. sejala zAhanuM zAla ane zrIphaLathI sanmAna karAyuM hatuM. uparAMta A aMkanA saujanyadAtA zrImatI IndirAbena vasA ane zrI zrIkAMta vasAnuM paNa zAla ane zrIphaLathI sanmAna karAyuM hatuM. | trIjA divase 'prabuddha jIvana'nI 1929thI mArca-2015 sudhInI DIjITalAIjhezana DI.vI.DI.nuM DAM. kumArapALanA haste lokArpaNa karAyuM hatuM ane DI.vI.DI.nA saujanyadAtA DaoN. razmikumAra jhaverI, aMjanAbena jhaverI, mayUra vorA ane rekhA-bakula gAMdhInuM zAla ane zrIphaLathI sanmAna karAyuM hatuM ane saMsthAnA upapramukha zrI nItina sonAvAlAe traNe divasanA saujanyadAtA vasumatIbena kIrtilAla cokasI (smRti tanavIrakumAra cokasI) ane anya sahAyako pratye RNabhAva vyakta karyo hato. ]. pAMca kathAonI asmalita zRMkhalA bAda zrI muMbaI jaina yuvaka saMgha pAtharanAra sUrya samAna kalikAlasarvajJa hemacaMdrAcAryanuM jIvana aneka Ayojita "zrI hemacaMdrAcArya kathA'e eka evuM anokhuM vAtAvaraNa kSetromAM prabhAva pADanArI vibhUtinI bhavyojjavala gAthA che. UbhuM karyuM ke zrotAo nyAla thaI gayA, dhanya thaI gayA. zrI muMbaI jaina kalikAlasarvajJa hemacaMdrAcAryane kaI rIte pAmavA? evo eka mArmika yuvaka saMghanA maMtrI zrI dhanavaMtabhAI zAhanI parikalpanA ane vikhyAta prazra prastuta karIne DaoN. kumArapALa desAIe kahyuM ke A eka pratibhAdhArI sAhityakAra ane jainadarzananA prakhara ciMtaka pazrI DaoN. kumArapALa sArasvata che, kalyANamaya jIvananA kalAdhara che, samanvayadRSTi dharAvanArA desAInI pravAhI, rasaprada ane AgavI jIvaMtazailImAM rajU thayelI A AcArya che ane gujarAtanI prajAnI sUtelI asmitAne jagADanArA kathAmAM zrI zraddhA zrIdharANInuM saMgIta bhaLatAM A varSe eNe eka navI lokanAyaka che. sAhityanI vAta karIe to emanI sAhityasamRddhino UMcAI hAMsala karI. vipula bhaMDAra yAda Ave. samAjanI vAta karIe, to samagra samAjamAM 29mI mArce ravivAre savAre 10-00 vAgye, 30mI mArca somavAre pragaTelI ahiMsA ane anekAMta AdhArita jIvanazailInuM smaraNa thAya. sAMje 6-00 vAgye ane 31mI mArca maMgaLavAra sAMje -00 vAgye deza ke rAjyano vicAra karIe, to suzAsananI vibhAvanA para emano copATInA bhAratIya vidyAbhavananA sabhAgRhamAM prabuddhajanothI prabhAva jovA maLe. sAdhutAnA agrasara ke saMskArasvAmI tarIke paNa sabhAgRha khIcokhIca bharAI gayuM hatuM. emanI mahAna pratibhAne pAmI zakAya. dharma, adhyAtma, sAhitya, saMskAra, samAja ane jaina dharmanA kSetre AthI ja kRSNalAla mo. jhaverIe aneka vizeSaNone darzAvIne kahyuM, ajoDa prabhAva pADanArI ananya vibhUtinI jIvanakathA ane pracaMDa "kalikAlasarvajJa karatAM vadhu uccatA darzAvatuM vizeSaNa vAparo, to te vidvattAnuM rasapAna karavAmAM zrotAo taraboLa banI gayA hatA. kathAnA paNa atizayokti nahIM kahevAya." e pachI kumArapALa desAIe prAraMbhe DaoN. kumArapALa desAIe jaNAvyuM hatuM ke 'puNyAtmAnAM UMDANo kalikAlasarvajJa hemacaMdrAcArya ane mahAtmA gAMdhInuM smaraNa karIne kahyuM, to Abha jevA agAdha che" e nyAye eka virATa AkAza jevA bhavya chellA eka hajAra varSamAM gujarAtanI A be mahAna pratibhAo sarva gauravayukta jIvanane kathAnA nAnakaDA pAtramAM pratibiMbita karavAnI kSetro para vyApI vaLI che.' vaLI itihAsanI ghaTanAonI sAkSIe kahyuM A vivekapUrNa namra prayAsa che. jaLa ane sthaLa, pazu ane pakSI, iMTa ke solaMkIyuganA suvarNakALamAM jayasiMha siddharAja ane rAjA kumArapALa ane ImArata, jaMgala ane raNa-e badhA para eka sarakho prakAza jevA samartha rAjavIo thayA, chatAM A yugane "hamayuga'ne nAme

Page #17
: sA5 che. me, 2015 prabuddha jIvana oLakhavAmAM Avyo che. mAtAne muktino maMgalamArga batAvanArI banI. A divase vizALa saurASTranA dhaMdhukA naga2mAM vi. saM. 1 145mAM cAca nAmanA zrotAjanonI sAthosAtha pU. munizrIo paNa upasthita rahyAM hatA ane dharmaniSTha zreSThinI patnI pAhiNIdevInI kUkhe janmelA A mahApuruSanA teozrInA maMgalAcaraNathI A kathAno prAraMbha karavAmAM Avyo hato. janmapUrve mAtA pAhiNIne adbhuta svapna AvyAM hatAM. e samaye kathAnA bIje divase kalikAlasarvajJa hemacaMdrAcAryanI sarasvatI dhaMdhukAmAM AcArya devacaMdrajI mahArAja padhAryA hatA ane mAtA upAsanAno adbhuta citAra zrotAjanone sAMpaDyo. sAhitya, pAhiNIe svapnamAM joyuM ke eNe jANe koI alaukika tejayukta vyAkaraNa, nyAya, mImAMsA ane hiMduonA dharmazAstranuM AcArya hemacaMdra ciMtAmaNI ratna devacaMdrasUri mahArAjane samarpita karyuM. jJAna meLavyuM. staMbhatIrthathI vihAra karIne pATaNamAM AvelA bIje divase pAhiNI AcArya mahArAjane vaMdana karavA gaI ane kavikAlasarvajJa hemacaMdrAcAryano siddharAja sAthe meLApa thayo. be virala svapnanI vAta karatAM eNe AcArya mahArAjane svapnano artha pUchatAM paraSonuM milana gujarAtane mATe eka mahAna ghaTanArUpa banyuM. siddharAjanA temaNe kahyuM, ke tuM koI mahAna ciMtAmaNI ratna jevA putrane janma darabAramAM rahelA devabodha ane zrIpALa nAmanA be vidvAna paMDito ApavAnI che, teno A saMketa che. vacceno varSo jUno dveSa hemacaMdrAcArya dUra karyo. A samaye DaoN. kumArapALe e pachI pAMca varSano putra caMgadeva gurudevanI pATa para birAjamAna kahyuM ke, TanabaMdha upadeza Apo, maNabhara dharmakathAo sAMbhaLo, enA thaI jAya che, tyAre AcAryanA vacanamAM rahelo agama saMketa pAhiNI karatAM kSaNabhara potAnA jIvana vize ciMtana karo, to te vadhu asarakAraka pArakhe che ane potAno putra emane samarpita kare che. paNa tyArabAda che. pAhiNIno pati cAciga zeTha paragAmathI pAcho AvatA e putrane siddharAje siddhapuramAM rudramahAlayano navanirmANa karyA pachI pAcho lAvavA mATe staMbhatIrtha (khaMbhAta) jAya che ane ahIM cAcigane mahAvIrasvAmInuM maMdira banAvyuM hatuM. e ghaTanA kahIne darzAvyuM ke dharma mahAmaMtrI udayana samajAve che ane cAciga potAno putra harSabhera joDanAra paribaLa che toDanAruM nahIM. A saMdarbhamAM 1893nI 11mI AcAryazrIne soMpe che. sapTembare vizvadharma pariSadamAM vIracaMda rAghavajI gAMdhIe dharmanI vi. saM. 1154mAM nava varSanI vaye staMbhatIrtha (khaMbhAta)mAM caMgadeva samanvayadRSTinI kahelI kathA aMge vAta karI. dIkSita thayo. eNe apUrva jJAnasAdhanA karI ane vi. saM. 1166nA jayasiMha siddharAje mALavA para vijaya meLavyo, paraMtu siddharAjanA vaizAkha sudI tRtIyA eTale ke akSayatRtIyAnA divase guru devacaMdrasUrie pATanagara pATaNamAM mALavAnA rAjA bhoja ane anya paMDitonA graMthono muni somacaMdrasUrine AcAryapada pradAna karavAnuM nakkI karyuM ane ekavIsa abhyAsa thato hato. e pachI siddharAje kalikAlasarvajJa hemacaMdrAcAryane varSanA emane AcAryapada soMpavAnI sAthosAtha AcArya hemacaMdra pATaNanI pAThazALAo mAM bhaNAvAtA rAjA bho janA nAmAbhidhAna ApyuM. sarasvatIkaMThAbharaNa" jevuM vyAkaraNa racavAnI vAta karI. kathAnA prathama divasanI kathAmAM AlekhAyelA prasaMgonI eka Ane mATe siddharAja kalikAlasarvajJa hemacaMdrAcArya mahArAjane kahe vizeSatA e hatI ke mAtA pAhiNInI mAnasasRSTimAM AvatA che ke Apa gujarAtanA vidyAguru bano. kahezo to ApanA caraNamAM palaTAonuM hRdayasparzI varNana karavAmAM AvyuM hatuM. enA cittamAM besIne vidyAbhyAsa karIza. rahelI zraddhA ane prema e kaI rIte dharmateja ane jIvanateja rUpe prakAzita kalikAlasarvajJa hemacaMdrAcAryanA upAzrayamAM cAlatA pracaMDa vidyAyajJanuM thAya che, enuM suMdara pRthakkaraNa zrotAone sAMbhaLavA maLyuM. jainadarzanamAM DaoN. kamArapALa desAIe hubahu Alekhana karyuM. kalikAlasarvajJa graMtharacanA svapnazAstranI gaherAInI vAta karavAnI sAthosAtha mAtAnA hRdayanA karatA hoya, bAjumAM ziSyono samUha adhyayana karato hoya, lahiyAo bhAvo darzAvyA ane potAno putra koI gharanA khUNe kyAMka dIpakanI hastapratanuM lekhana karatA hoya, kyAMka kAzmIra jevA dUranA pradezomAMthI jyotane badale sahasrarazmi sUrya bane tevI mAtRhRdayanI vizALatAne amUlya graMthonI hastaprato AvatI hoya. eka tarapha patro taiyAra thatAM hUbahU pragaTa karI ApI. hoya, to bIjI tarapha zAhIo ghUMTAtI hoya, cheka kAzmIramAM rAjapuruSo eka pitA tarIke cAciganA vyaktitvane ane enA hRdayamAM jAgelA mokalIne tyAMnA bhAratIdevI pustakAlayamAMthI ATha vyAkaraNo mokalyA gussAne ane pachI vAtsalyane hUbahU darzAvyA. kaI rIte bALamunie ane hemacaMdrAcAryanA kAryamAM sahAyaka thavA mATe kAzmIrI paMDitoe hema pArakhyuM eno hRdayasparzI prasaMga kahyo. A rIte prathama divase utsAha nAmanA paMDitane paNa mokalyA. emanA AcAryapadanI prAptinI sAthosAtha zarU thayelA emanA mauna Aja sudhI yuddhanA duMdubhi nAdothI pATaNa gAjatuM hatuM, tyAM have tapanI vAta karI. vyAkaraNanA sUtro ane madhura dRSTAMto gUMjavA lAgyA. hemacaMdrAcAryanA nUtana AcArya banelA hemacaMdrAcAryanA mAtA pAhiNIe paNa putranA janmadivasa kArtika pUrNimAe zarU thayela vyAkaraNa-sarjananuM kArya barAbara paMthe prayANa karavAno prayAsa karyo. hemacaMdrAcAryanI AcAryapadavI e eka varSe, bIjI kArtika pUrNimAe pUrNa thayuM. mUlasUtra, dhAtupATha,

Page #18
18 prabuddha jIvana | me, 2015 gaNapATha, uNAdi, pratyaya ane liMgAnuzAsana ema pAMceya aMgothI "anekArthasaMgraha', 'alaMkAracUDAmaNi' ne chaMdonuM zAsana' jevAM eka sahita vyAkaraNanI pUrNa racanA temaNe karI, jemAM prAkRta ane apabhraMza karatAM eka vadhAre suMdara pustako ApyAM ane e rIte gujarAtI bhASAne, bhASAnuM vyAkaraNa paNa samAvI levAmAM AvyuM hatuM. gujarAtI saMskArane, gujarAtI prajAne potApaNuM rahe evI eka abhedya e nA pre2ka mahArAjA siddharAja jayasiMha ane racanAra sAMkaLa gUMthI ApI. hemacaMdra taiyAra karelAM e pustakoe ApelI bhASA hemacaMdrAcAryanA saMyukta smaraNa jALavavA mATe vyAkaraNanuM nAma ane sAmagrIthI Aje gujarAta samRddha banyuM che ne potAnI jAtane siddhahemazabdAnuzAsana' rAkhavAmAM AvyuM. jALavI zakyuM che. eka divasa AcAryadeve mahArAja siddharAjane kahyuM, 'rAjezvara, tamArI Ama bIjo divasa e kavikAlasarvajJa hemacaMdrAcAryanI adbhuta IcchA mujaba saMskRta vyAkaraNanI racanA pUrNa thaI che." sAhitya sAdhanAno khyAla ApanAro banI rahyo. zrotAoe A graMthanI jayasiMha siddharAje traNaso lahiyAo rokIne "siddhahema' vyAkaraNanI vizeSatAone bharapUra mANI ane bhItaramAM e kalikAlasarvajJanI pratilipi taiyAra karAvavA mAMDI. thoDA ja mahinAomAM A graMthanI sarvajJatAnI anubhUti meLavI. aneka hastaprato taiyAra thaI. mahArAja siddharAje dezavijayanI jema A trIjA divase kathAe eka anokho vaLAMka lIdho ane emAM siddharAja graMthanuM bhavya svAgata karavAnI AjJA bahAra pADI. pachI gAdI para AvelA mahArAjA kumArapALanA romAMcaka jIvanano e pachI "siddhahemazabdAnuzAsana' graMtha aMbADI para mUkIne thayelI Alekha ApavAmAM Avyo. gAdI para AvatAM pUrve kumArapALe sahana zobhAyAtrAnuM evI pravAhI zailImAM DaoN. kumArapALa desAIe varNana karelA saMkaTonI vAta karI. e samaye hemacaMdrAcArye teno bhAgyalekha karyuM ke jANe zrotAo paNa zobhAyAtrAmAM sAmela hoya! A Apyo hato ke, "kSatriyavIra kumArapALa cakravartI rAjA banaze. emano zobhAyAtrA mATe judA judA dezo ane pradezomAM kaMkotrI mokalavAmAM saM. 1199nA kArataka vadI bIjane ravivAre, hasta nakSatramAM, AvI hatI. kAzI, baMgALa ane mithilAthI vidvAnone nimaMtraNa rAjyAbhiSeka thaze. jo ema na thAya to huM, AcArya hemacaMdra, pratijJA ApavAmAM AvyuM hatuM. ATha divasanA A bhavya utsavamAM aMtima AThamA karuM chuM ke mArI vidyAno tyAga karIza." divase graMthayAtrA nIkaLI. A samaye kumArapALe kahyuM hatuM ke jo ApanI vANI sAcI paDaze bhArata varSamAM hAthInI aMbADI para rAjAo ke vijetAo ja to Apa rAjA rahezo ane huM ApanI caraNareNu banIne rahIza tyAre birAjamAna thatA hatA. Aje pahelI vAra jJAnanA bhaMDAra samo hemacaMdrAcArye mArmika javAba Apyo, "ame bhikSA vAparIe chIe, siddhahemazabdAnuzAsana' graMtha birAjamAna hato ane enI AgaLa jIrNa vastro paherIe chIe, bhUmi para sUI rahIe chIe. amAre rAjyane vidvattAnA bhaMDAra samA AcAryazrI hemacaMdrAcArya ane vIratAnA pratIka zuM karavuM? mAtra eTaluM ke amAri ane ahiMsAnI sthApanA karajo. samA rAjA jayasiMha siddharAja cAlatA hatA. bhAratanA itihAsamAM saddharma sivAya saMsAramAM koI koI ne tArI zakaze nahIM." vidyAnI kyAreya AvI bhavya pratiSThA thaI nathI. e pachI A kathAmAM e pachI jaina sAdhunI virala nispRhatAnI vizeSa chaNAvaTa karatAM siddhahema graMthanI vizeSatAo varNavI hatI, jethI sahune kalikAlasarvajJa DaoN. kumArapALa desAIe akabarane pratibodha ApanAra jagad guru hemacaMdrAcArya mahArAjanI mahAna zrutapratibhAno khyAla Avyo. emAM vijayahIrasUrinuM smaraNa karyuM. AvelA apabhraMza duhAomAM rahelA gujarAtanA janajIvananI, enI jyAre kumArapALa rAjA bane che, tyAre kalikAlasarvajJa hemacaMdrAcArya ane vIratA ane rasikatAnI jhAMkhI karAvI. e pachI hemacaMdrAcAryanI samanvaya amAri ghoSaNA karavAnuM sUcana kare che. kalikAlasarvajJa hemacaMdrAcAryanI bhAvanAnI vAta karI. emanA virATa sarjanamAMthI eka pachI eka graMthonI khUbI e ke emaNe jainadharmanI bhAvanA rAjA kumArapALanA hRdayamAM vizeSatA darzAvI. hemacaMdrAcArye 'zabdakoza'nuM virATa kAma karyuM. pragaTAvI, paNa ene koI sAMpradAyika aMdhazraddhAmAM doryo nahIM. abhidhAnaciMtAmaNi', 'anekArthasaMgraha' ane 'nighaMTuzeSa'--ema traNa somanAthanA maMdirano punaruddhAra thatAM kumArapALa sAthe gayelA saMskRta bhASAnA koSa racyA che. prAkRta-dezya bhASAnA jJAna mATe hemacaMdrAcArya aMge zaMkA sevAtI hatI ke teo mahAdevanA darzana nahIM 'dezInAmamAtA' ane 'rayaNAvali'nI racanA karI che. kare, paNa hemacaMdrAcArye tyAM ja be hAtha joDI mastaka namAvI mahAdeva DaoN. honasane jyAre zabdakoza taiyAra karyo tyAre iMglenDanI prajAe dvAaizikAnI racanA karIne teno pATha karyo ane tejodveSIone sacoTa ene bahumAna ApyuM hatuM, ane Aje paNa enuM nAma lokakaMThamAM ramI javAba Apyo. rahyuM che. kavi narmade ekale hAthe gujarAtI zabdakoza taiyAra karyo, tyAre AmAM mahAdevanI stuti karatAM kahyuM, brahmA, viSNu ane maheza e enA e mahAbhArata kAmathI gujarAtI prajA mugdha banI gaI hatI. varSo koI dhULa ke bhautika tattva nathI. e to nirAkAra, guNAtmaka parama pahelAM eka mahAna gujarAtIe, kevaLa prajAne jAgrata karavA mATe, tattvo che. pachI tame emane koI paNa nAma Apo. tame emane brahmA, potAnA jIvananA uttamamAM uttama varSo ApIne "nAmamAlA', viSNu maheza kaho ke pachI jJAna, darzana ane cAritrya to zabdabhedathI

Page #19
me, 2015 prabuddha jIvana - 19 e parama tattvamAM kazo ja pharaka paDato nathI. ane juo hemacaMdra ApelI ane mAravADamAM ahiMsA dharmano phelAvo karyo ane koMkaNa pradezamAM e devonI oLakha. paNa hiMsA baMdha karAvI. mahAdeva vize e kahe che, A AkhI ya ghaTanA AlekhavAno artha e che ke kavikAlasarvajJa 'mahArAgo mahAdveSo, mahAmohastathA'paraH / hemacaMdrAcArya mATe ahiMsA e keTalI badhI mahattvanI hatI. A amAri kaSAyAzca hatA yena, mahAdevaH sa ucyate / / 9 / / ' ghoSaNA dvArA katalakhAnA baMdha karAvyAM. pazupIDA para pratibaMdha mUkyo, mahArAga, mahAdveSa, mahAmoha ane kaSAyo-A badhAMno jemaNe gujarAtamAM je jIvadayAnI bhAvanA jovA maLe che, tenA pAyAmAM kSaya karyo che, te mahAdeva kahevAya che." T9TI hemacaMdrAcAryanI preraNAthI kumArapALe karelAM kAryo kAraNabhUta che. jyAre A vIsamo zloka juo, e samaye vArANasI nagarInuM bIjuM nAma muktipurI hatuM. tyAM gaMgA 'mUrtistrayo paII, I (vra)-viSNu-mahezvara: | ane yamunA nadInA kinAre vasatA lokono mukhya khorAka mAchalIo tAnceva punaruni, jJAna-varitra-rzane || 20 |' hatI. paNa e sahune anna, vastra ane dhana ApIne ane emanA hadaya mUrti eka ja che, tenA bhAga traNa cheH brahmA, viSNu tathA maheza. te parivartana karIne eka evo samaya lAgyA ke jyAre vArANasInA madhya traNane ja "jJAna, cAritra, darzana' evAM nAme ame varNavyA che. T20aaaa cokamAM eka lAkha eMsI hajAra mAchalAM pakaDavAnI jALa ane asaMkhya | hemacaMdrAcAryanA AdezanA prabhAve kumArapALe mAMsa, madirA, jugAra, sAdhanono Dhagalo thayo ane te bALI nAkhavAmAM AvyA. kaMTakezvarI zikAra, corI, asatya jevA pApothI prajAne aLagA rahevAnI sUcanA devIne apAto pazubali paNa baMdha karAvyo. ApI. kumArapALa zreSTha zrAvaka banyA ane samyakdarzana pAmyA ane e pachI rAjA kumArapALanA jIvananA aneka prasaMga AlekhyA, hemacaMdrAcArye emanI pAse amAri ghoSaNA karAvI. amAri ghoSaNAnA jemAM "mRSaka vihAra' ane 'suvarNasiddhi'nA prasaMgoe to zrotAone gauravane batAvavA mATe jainadarzananA ciMtaka DaoN. kumArapALa desAIe bhAvataraboLa karI dIdhA. e samaye kumArapALa bhAratanA sauthI pratApI atItanI ghaNI ghaTanAo ukelI ApI. hajAro varSa pahelAM bhagavAna rAjavI hatA ane kahe che ke e samaye pATaNamAM 1800 karoDapatio RSabhadeve zrI zatruMjaya tIrthanA rAyaNavRkSa nIcethI ahiMsAnI ghoSaNA hatA. karI hatI. samrATa azoke enA zilAlekhomAM prANIhatyA nahIM karavAnI kavikAlasarvajJa hemacaMdrAcArya pAsethI kumArapALe samyakatva tathA AjJA karI hatI ane e pachI kalikAlasarvajJa hemacaMdrAcAryanI preraNAthI gRhasthanA bAra vrato svIkAryA ane e samayathI AcArya hemacaMdrAcArye kumArapALe amAri ghoSaNA karI. jagatanI A pahelI ahiMsAnI ghoSaNA emane rAjarSinuM biruda ApyuM hatuM. hemacaMdrAcAryanA mArgadarzananA kAraNe mahArAjA kumArapALa bhAratIya itihAsanA eka advitIya rAjavI tarIke potAnA tAbAnA rAjyomAM jIvahiMsA baMdha karAvavA mATe rAjA cirasmaraNIya banI rahyA. kumArapALe dharmaAjJA prasarAvI ke, "prajA ekabIjAnAM gaLAM kApI rAjA kumArapALane nityakrama hato ke savAramAM maMgalapAThathI jAgavuM, gujarAna calAve, emAM rAjAno durviveka che. jUThuM bolavuM e kharAba namaskArano jApa, 'vItarAgastotra" tathA "yogazAstra'no akhaMDa pATha, che. parastrI-saMga karavo te tethI kharAba che, paNa jIvahiMsA to sauthI jinadarzana, caityavaMdana, kumArapALavihAramAM caityaparipATI, nikRSTa che. mATe koIe hiMsA para gujarAna na calAvavuM. dhaMdhAdArI gharaderAsaramAM bhojana-nevedya dharIne jamavuM. sAMje gharaderAsaramAM hiMsakoe hiMsA choDavI ane temane traNa varSa sudhI bhaMDAramAMthI AMgIracanA, AratI, maMgaladIvo, prabhustuti- guNagAna, rAtre bharaNapoSaNa maLaze." mahApuruSonA jIvananI vicAraNA ane nidrA-e rIte eno dainika e samaye 'amAri ghoSaNA'no avAja cAre dizAmAM guMjavA lAgyo. dhArmika krama hato. 14 varSamAM 14 karoDa sonAmahoranuM dAna, 21 rAjAe adhikArIone AjJA karI ke mArA rAjyamAM jo koI paNa graMthabhaMDAronuM lekhana, 18 dezomAM amAri pAlana, 14 dezonA jIvahiMsA karaze, to tene cora ane vyabhicArI karatAM paNa sakhata rAjAo sAthe maitrI, sAta tIrthayAtrAo, 1444 derAsaronuM nirmANa zikSA pharamAvavAmAM Avaze. mahArAjA kumArapALanI AvI ahiMsA ane 1600 derAsarono jIrNoddhAra karAvyo. pratyenI cAhanA joIne paDozI ane khaMDiyA rAjAoe paNa potAnA tAraMgA tIrthanI racanAmAM hemacaMdrAcArya mahArAjanI preraNAnuM rAjamAM ahiMsApAlananI ghoSaNA karI. dharma nimitte ane bhojana nimitte Alekhana karyuM. kalikAlasarvajJa hemacaMdrAcAryamAM virATa vidvattA hovA - ema banne prakAre thatI jIvahiMsAno niSedha karyo. chatAM bhArobhAra namratA hatI. 'laghutA meM prabhutA base, prabhutA se prabhu gujarAtanA tamAma nagaromAM ane gAmomAM DhaMDhero pITAvyo ke je dUra' AvI laghutAne kAraNe ja e vItarAga prabhunI stuti karatA potAnI koI manuSya haraNa, bakarAM, gAya, bheMsa vagere koIpaNa jIvane mAraze, alpatA pragaTa karatA hatA. potAnA pUrvakAlIna pUjya puruSo pratye te rAjyano aparAdhI kahevAze. saurASTra, lATa deza, mALavA, mevADa paNa teo atyaMta vinamra hatA. samartha kavi hovA chatAM AcArya siddhasena

Page #20
20 prabuddha jIvana me, 2015 divAkarasUrijIne emaNe sarvottama kavi jAhera karatAM kahyuM hatuM, paeNcatu tevu sarveSa, vazaraNastha | 'manusiddhasena vaya:' athAt 'badhA kavio siddhasenasUrinI pAchaLa che.' huM sarva jIvone samajuM (samaje to ja mANasa kSamA karI zake) sarve jyAre samrATa kumArapALanI sAthe zatruMjaya tIrthanI yAtrAe gayA, mane samaje, ApanA ja eka zaraNamAM rahelA evA mArI sarva jIvo tyAre mULanAyaka zrI Adizvara bhagavAnanI samakSa kavivarya zrI dhanapAla pratye premabhAvanA ho! paMDite racelI 'RSabha paMcAzikA'nI gAthAo bolIne emaNe prabhunI e vItarAganI stuti vaDe potAnI premazakti vadhAratA gayA. chevaTe stavanA karI. eka paLa evI AvI, jyAre emane saghaLuM vizva potAnAmAM ne pote avasara joIne kumArapALe kahyuM, 'gurudeva! Apa to svayaM mahAna vizvamAM che ema spaSTa pratIti thavA lAgI. stutikAra ane zlokakAra cho. aneka graMthonA racayitA evA Apa "he Atman ! tuM ja deva che. tuM ja traNa bhuvananA pradezane udyota zIghrakavi paNa cho. to pachI Apa ApanI svaracita stutio paramAtmA karanAra dIpaka che. tuM ja brahmajyoti che. sarvane cetanA bakSanAra AyuSya samakSa na bolatAM, dhanapALa kavinI stutio zA mATe bolyA?" paNa tuM ja che. tuM ja kartA ne bhokatA che. te ja jagatamAM gamana kare che. tyAre mUrdhanya kakSAnA mahAmanISi AcAryazrI bolyA, "dhanapAla sthANurUpe paNa tuM ja che. have potAnuM svarUpa jANyA pachI bahipaNuM kavie je stutio racI che, te evI utkRSTa ane sadbhakti garbhita kyAM rahyuM ? che ke tevI uttama stutio mArI paNa nathI.' hemacaMdrAcAryajInI A gujarAtano mahAna tapasvI, saMskAranetA, saMyamI sAdhu, mahAvidvAna parama vinamratA ahaMkArI ke mithyAbhimAnIo mATe mahAmUlA bodhapATha ane gujarAtanA be mahAna nRpationA jIvanakALanI samartha vibhUti jevI che. evA kalikAlasarvajJa hemacaMdrAcArya dhIme dhIme potAnA svarUpAnusaMdhAnamAM hemacaMdrasUrijInI vinamratAnA aneka udAharaNo ApyA che. pote tallIna banI gayA. racelI "siddhahemazabdAnuzAsana'nI bRha TIkAmAM temaNe kahyuM cheH 'utkRSTa saM. 1229mAM hemacaMdrAcArya paramadhAmamAM gayA! temane saMskAra mahAkavi to siddhasenasUrijI hatA. utkRSTa mahAtArkika to malavAdijI ApatI vakhate aznapUrNa rAjA kumArapALe, temanI pavitra bhasmanuM tilaka hatA, zreSTha saMgrahakAra to umAsvAtijI ane utkRSTa vyAkhyAnakAra to karI, gurunA adRzya AtmAne vaMdanA karI. jinabhadragaNI kSamAzramaNa hatA." vi. saM. 1229mAM 84 varSanI jIvanayAtrA pUrNa karIne muktiyAtrA A rIte anya mahAna vidvAno ane pUrvAcAryo pratye potAno tarapha maMgala prayANa karyuM. pATaNanA hemakhADa vistAramAM kalikAlasarvajJanA guNAnurAga temaNe bulaMda kaMThe gAyo che. e pachI hemacaMdrAcAryanA pArthiva dehano agnisaMskAra karyo. hemacaMdrAcArya kALadharma pAmyA tyAre ziSyamaMDaLa ane emanA cAhaka ane bhaktavarganA rAjapuruSo temaja "kIrtikomudI'nA racayitA zaivadharmI somezvara paMDite kahyuM, zreSThIonI hRdayasparzI vigato AlekhI. 'vaiduSyaM vigatAzrayaM zritavati zrI hemcNdredivm||' 84 varSanuM AyuSya bhogavI cUkelA hemacaMdrAcArye mRtyunA cha mahinA arthAt "hemacaMdrasUrijI devaloka pAmatA vidvattA have nirAdhAra banI pUrve potAnA gurubaMdhu AcArya zrI pradyumnasUrine AnI jANa karI hatI gaI.' ane zoka na karavA jaNAvyuM hatuM. annajaLano tyAga karI anazana vrata Ama traNa divasa sudhI kavikAlasarvajJa hemacaMdrAcAryanA virATa aMgikAra karyuM. sarva sAdhuone pAse bolAvyA. rAjA kumArapALa paNa pratibhAtejane anubhavanArA zrotAjano evA maMtramugdha banI gayA ke AvI pahoMcyA. jaina saMgha ane pATaNanA prajAjano paNa upasthita thayA. emaNe cothe divase paNa A kathA AgaLa laMbAvavAno anurodha karyo. rAjAne vyagra ane ciMtAtura joIne pote bolyA, "he rAjana! tamAro ane Ameya hemacaMdrAcAryanA jIvananI ghaNI kathAo tema ja emaNe zoka nakAmo che. tame pote paNa have ahIM thoDo vakhata ja cho !' karelI AvanArA yuganI bhaviSyavANInI vAto bAkI hatI paraMtu ahIM pachI saunI sAthe vinamratAthI kSamAyAcanA karI, yogIndranI jema, e kathA samApta thaI. keTalAka zrotAjano evA hatA ke emaNe pahelI hemacaMdrAcArya anazanavrata dhAraNa karI potAnA aMta:karaNane - ja vAra ahIM "hemacaMdrAcAryanuM nAma sAMbhaLyuM hatuM. to keTalAke ne zabdo na naraso naDapi No navA sparza lezo na varSo na siMmi hemacaMdrAcAryanI sAthosAtha jayasiMha siddharAjanI vIratA ane rAjA na pUrvApara vaMna yasthati saMjJA sa parva: paramAtmA virSe ginendra kumArapALanI vItarAgatAmAM rasa dAkhavyo. 'jene zabda nathI, rUpa nathI, rasa nathI, gaMdha nathI, varNa nathI, liMga roja satata aDhI kalAka sudhI cAlanArI A kathAmAM zraddhA nathI; jene nathI pUrvatva ke nathI aparatva, tema jene saMjJA nathI evA zrIdharANInA suroe anokhA vAtAvaraNanuM sarjana karyuM. gujarAtanA eka paramAtmA jinendra mArI gati che.' suvarNayuganI mahAna vibhUti kanikAlasarvajJa hemacaMdrAcAryanA bhavya ane e siddhasena divAkaranI vANImAM lIna karatA gayA ane dhIme dhIme- pavitra jIvananI AvI saraLa gAthA pahelI ja vAra yojAI ane tenuM kSamayAmi sarvAn sattvAn sarve kSAmyantu te myi| mAna zrI muMbaI jaina yuvaka saMghane jAya che. * * *

Page #21
me, 2015 prabuddha jIvana 2 1 [4] samarpaNabhAva che. paNa e mATe trikaraNanavakArenI saMvAdiyAtrI (jA. 2015tA aMkathI AMgaLa) | yoganI mahattA che. to e thoDuM vadhu ame : bhAI, upadhAna tapa dvArA bhAratI dipaka mahetA UMDANathI samajAvo ne. vidhipUrvaka grahaNa karelo navakAra ane pU. bhAI: 'namo' thakI je samarpaNa ema ne ema gaNAtA navakAramAM zuM phera che? bhAva rRrita thAya te mAtra mAnasika ke mAtra vAcika ke mAtra kAyika pU. bhAI : suguru pAsethI vidhipUrvaka grahaNa karAyelo navakAra hoya to pUratuM nathI. trikaraNa yoga dvArA mana, vacana ane kAyAthI sAdhakanA kAnamAM ja sau prathama gUMjato rahe che, pachI tenI savizeSa karaNa, karAvaNa ne anumodana thAya tyAre ja e vaMdana amRtakriyAmAM ArAdhanA karavAthI jiddA upara rasa pragaTe che. te pachIye sAdhanAmAM pariName che. kAyA karatAM vacananuM ane vacana karatAM mananuM baLa vizeSa agresara thavAthI te navakArano rasa manamAM UMDe sudhI utare che ane hoya che, paraMtu jyAre traNe yoga ekamekanA pUraka bane tyAre jema aNu prAMte te rageragamAM vyApta thaI AtmAmAM anavaratapaNe gUMjato rahe che. visphoTathI aNuzakti pragaTe tema trikaraNa yogabaLathI AdhyAtmika have jyAre A gUMja AtmAmAM pragaTe che tyAre karmo ogaLe che, zaktino paNa madhuro visphoTa thAya che ane temAMthI ja maMtramaitanya kaSTo vidArAI jAya che ane sva-para hitakara karmo sAmethI AvI maLe pragaTe che. jeNe ekavAra A svAda cAkhyo hoya, tene duniyAnA sarva che. Ama duHkha nivRtti ane Atmazuddhi karavA mATe gurumukhethI lIdhelo kAMI avara svAda sA...va phIkkA lAge te vAta nirvivAda che. navakAra viziSTha suphaLa arpe che. ame ? to A maMtramaitanya saumAM pragaTa thAya te mATe zuM karavuM ame : bhAI, tame kaho cho ke zrI navakAra maMtranA japa utAvaLe, joIe ? vyagratAthI ke phakta gaNatrI pUrI karavA ke veTha utAratA kyAreya na karavA pU. bhAI : jema zvAsozvAsanI kriyA svAbhAvikapaNe thAya che ke joIe. to A japa sAdhanA saanuSThAnarUpe thaI rahI che te cakAsavA koIpaNa AyAsa vagara ane khyAla paNa na Ave tema thayA kare che, te mATenA lakSaNo kayA hoI zake ? rIte ja navakAra maMtranuM smaraNa anavarata rIte, svAbhAvika ane zraddhApU. bhAI : sau prathama to sadanuSThAna zarU thAya che jyAre aMdarathI bhakti-samajaNathI thAya tyAre te maMtramaitanya avazya pragaTe che. A pakriyA mATe aMtarano prema umaTe, dhyAnaveLAe ApaNuM citta ame : teno khyAla kaI rIte Ave ke mArAmAM maMtracaitanya pragaTI sAtvika prasannatA ane ullAsathI maghamaghe, je loko sAthe pUrve vera cUkyuM che? bAMdhyuM hoya teo pAse jaI kSamA mAgavAnI IcchA thAya ane vadhu ne pU. bhAI : jo harapaLe sarva jIvonuM hita thAya evI bhAvanA thAya vadhu vAra mATe A kriyA karavAnuM mana thayA kare. TuMkamAM jo cittanI ane krodha, mAna, mAyA, lobha samA kaSAyothI bahudhA mukti anubhavAya prasannatA uttarottara vadhatI hoya to mAnavuM ke A japa sAdhanA tyAre mAnavuM ke prabhunA abhuta evA caitanyanA avagrahamAM mAro saanuSThAnarUpe thaI rahI che. praveza thaI cUkayo che. ame : bhAI, ame japa sAdhanA karIe ane tenAthI jo kvacit maMtracaitanya pragaTe tyAre jovAnI sAthe tevA thavAnI ApaNI akabaMdha bhAvasaMpatti sAthe-sAthe dravyasaMpatti paNa vadhu maLI, to vaLI e saMpattithI vRttimAM moTo pheraphAra Ave che. pachI dharma game che eTaluM ja nahIM, dharma amAro mArga pharIthI phaMTAI na jAya? ja game che. saMjJAonI parAdhInatA chUTI jAya che. svayaMne bIjAthI bhaya pU. bhAI : zrI navakAramaMtra evuM uttama amRtaauSadha che ke sAdhakane nahIM ane potAthI bIjAne bhaya nahIM tevuM abhayanuM vAtAvaraNa taiyAra tenA sevanathI je dravyasaMpatti prApta thAya che te saMsAra tarapha laI jatI thAya che. basa, A ja che maMtramaitanya pragaTa thayAnA saMketo. nathI ane mokSamArgamAM vighnarUpa nahIM paNa sahAyarUpa bane che. ame : bhAI, tame avAranavAra kaho cho ke bhagavAnathI vibhakta ame ? te kaI rIte? thaIe to ja ane tyAre ja roga Ave che. to prabhu sAthe joDAyelA ja pU. bhAI : zrI navakAramaMtra sAdhanAnI amRtakriyA AcaravAthI rahevAya te mATe zuM karavuM? sAdhakanuM viveka jJAna jAgRta thAya che ane tethI je saMpatti maLe tene pU. bhAI: jyAM sudhI nadI samudramAM bhaLI jatI nathI tyAM sudhI tenI mojazokhamAM uDADavAnI icchA na thatAM tene dAna karavAnI IcchA thAya yAtrAmAMthI mukti nathI. basa, te ja rIte 'ma' nI yAtrA ekamAtra che. parigraha parimANanAM niyamamAM AvI jaI vadhArAnI saMpatti uparanI 'mara mAM bhaLI javAnI che. aMdananuM virAma e ja yAtrAnI chuTTI che. mUrchAne utAravA sAdhako jIvamAtranI khevanA rAkhI sone madadarUpa paramatattva to sadAkALa hAjarAhajUra ja che. mArgavihInatAmAMthI thavA Icche che. mArgAnusArI thavAnI vAre vAra che. have jyAre-jyAre ApaNe prabhuthI, ame: bhAI, hamaNAM je sAdhako nairobIthI AvelA teone tame prabhunA AdezathI dUra jaIe chIe, tyAre-tyAre temanAM utkaMgamAMthI kahyuM ke paMcaparameSThI bhagavaMtonI ArAdhanAno mULa bhAva "namo' che, jANe nIce utarI jaIe chIe ane jema mAthI dUra jatAM nAnAM bALakanuM

Page #22
22. prabuddha jIvana me, 2015 rakSaNa ochuM thAya che, tema prabhu rUpI mAthI dUra jatAM ja ApaNI urjA be otherwise ! kArya ne kAraNanI sAMkaLa na maLe tyAre te agharuM ochI thAya che ane rakSaNakavaca na rahetAM roga lAgu paDI jAya che. kahevAya. A to sahelI evI tatvarasita bhaktipUjA ja che. navakAra ApaNe samajavuM ja rahyuM have ke jevA AvyA hatA tevA ja javA mATe mahAmaMtrano jApa zraddhApUrvaka karavo-samarpaNabhAvapUrvaka karavo tenAthI to ghaNAM bhavo che. sudharma maLyA pachI jo mokSanI najIka na jaIe to saheluM bIjuM zuM hoI zake? bhavaroga pharI-pharI lAgavAno ja che. bAkI badhA bhava levA mATe che, In fact, amUlyamAM amUlya ratna janmathI khUba sahelAIthI maLI phakta mAnavabhava ja devA mATe che. have nirogI thavuM ja rahyuM. gayuM che tethI ja tenI kiMmata ochI lagAvIe chIe. ame: bhAI, to ahaMmAMthI ahaMnI yAtrA nirvine pAra karavI hoya A avasarpiNI kALamAM prajJA vikharAyelI che, to zraddhA ja rAkhavI to zuM karavuM Avazyaka che? te ja sauthI sahelI pagadaMDI che. pU. bhAI: e mATe zraddhAnAM 6 kalpa sevavA paDe che. ahIM pahelAM 3 ame bhAI, bauddha dharmanA maMdiromAM jaIe tyAre tyAM pelA goLa kalpa dhRtimArganAM che. pheravavAnA cakro (prayer wheel) hoya che, aneka lAmAo e cakaraDI (1) gatiziva - guruno, zAstrano mahAjanano mArga pakaDI dvArA paNa eka nAno ne samartha maMtrano japa karatA hoya che. te maMtra jyAre evI zraddhA Ave ke A rIte bIjAoe parIkSA pAra karI che to kayo hoya che? huM paNa pAra karI zakIza tyAre A kalpa levAya che. AnAthI rojIMdA pU. bhAI: e maMtra che || OM maNipue haiM ! besavA, uThavA, vyavahAra jagatanA sthAnothI upara uThIne Teva saMjJAnA ame : bhAI, e maMtra vize jarA vigatavAra samajAvazo? kAryapradezamAMthI vicaraNa karI navA pradezamAM praveza pamAya che. pU. bhAI : dhImA ne dhIragaMbhIra nAdathI zarU karI tibeTanA loko (2) ANyAsika - pahelo kalpa sevIne ApaNe vyavahArika kSetra potAnA A rASTrIya maMtrane mahAnAdanA tIvra spaMdano sudhI laI jaI to choDyuM, paraMtu have kyAM javAnuM? zAstrajagatamAM. dhRti sAthe abhyAsa potAne tathA parisarane adhyAtmasabhara karatA hoya che. A parama zraddheya karIne saMskAra dRDha karavA mAtrathI zraddhA baLavattara banatI jAya che. maMtrano tyAM loko yathAzakya japa karatA ja rahe che. koI dhArmika kriyA (3) kAnuzAsani - abhyAsa yoga pachI anuzAsana Ave. A maMtra vinA pUrNa thatI nathI. A maMtra teonA mahAguru gurupadmasaMbhave ziSTavidhine premapUrvaka karavAthI zista Ave. pachI temAMthI vismRti na Apelo che. teno artha A mujaba cheH 'OM' e parama satyavAcaka Ave ane zraddhA neSThika bane. anAdi nAda che. 'paSma' eTale hRdaya kamala. 'maNi' eTale divya jyoti. (4) bhAnuzrAvika - ahIM sAdhanA mATe anuzravaNanI sahAyatA "pfNapaSma' eTale hRdaya kamalamAM sthira divya jyoti-Jewel in the paNa jarUrI che. mAtra bahArano ja Adeza nahIM, svayaMnA aMtaranI vANI lotus. urdU e bIjamaMtra che. Hum purifies aggression and paNa anumati Ape tyAre japathI abhyadaya prApta thaIne maMgalamayatA hatred. A bIjamaMtranAM uccAraNa dvArA AghAta pahoMcADIne aMdaranI anubhavAya che. divya jyotine jAgRta karavAnI hoya che. (5) mAdhawAra - ahIM sAdhaka potAnA svAdhikAramAM pratiSThita TUMkamAM A maMtrano artha che: muja hRdayakamaLamAM sthita divya jyoti bane che. jyAre sAdhanAmAM bahAranAM vighno aMtarAyarUpa banatA dekhAya jAgRta banI pragaTo athavA muja hRdayakamaLamAM avasthita jAgRta divya tyAre sAdhaka potAno adhikAra vAparIne te sAdhanA samatAthI AgaLa jyotine vaMdana. vadhAre che. ame bhAI, tame himAlaya jatAM tyAre tyAMnI zAMtimAM mUMjhAro na (6) mAnapAyi - zraddhAnAM kalpanI A aMtima bhUmi che. ahIM thato, jyAre tame parvato upara 6 kalAka sudhI ekAMtika dhyAna karatAM? pahoMcyA pachI carama bhUmimAM upanIta thatAM apAyano bhaya raheto nathI. vaLI Dara paNa na lAgato? ahIM ApaNuM civic death ane ApaNo divine birth thAya che. pU. bhAI: e parama nirAmaya zAMtinuM anugUMjana sAMbhaLavA ja huM zraddhA deDha pachI ApameLe pratIta thAya che ke bhUtakALamAM ghaNuM paryaTana thoDI vAra tamArA sau sAthe rahI mArA oraDAmAM Aje paNa ekalo karyuM, saMzodhana karyuM - basa have nahIM! rahevA jato rahuM chuM. himAlayanI e arava paLomAM mane anubhavavA vaijJAnika yuganI yaMtrazakti, aNuzakti, vAdavivAdanI zakti, maLelI saMkalpa-vikalpo vagaranI mananI sthitinuM mauna e mArI dhanasaMpattinI zakti ke sattAnI zaktithI ghaNuM aMjAyA-dimUDha thaI smRtisaMpadA che. navakArano anahada nAda je e veLAe mArA gayA-basa have nahIM! ApaNI jANe bIjI AvRttino ja janma thAya astitvamAM gUMjato e nAdathI mane abhaya rahevAnI zakti paNa maLatI che! manoyoga AtmAmAM laya pAme che. ane muja AMtara-zAMti e nAdathI vadhu gahana banatI. (kramaza:) ame : bhAI, khUba badhuM agharuM nathI A? 82, gautama buddha epArTamenTa, zrI kAnajI svAmI mArga, rAjakoTa-360001. pU. bhAI : To be divine is the easiest. It is difficult to mo.: 098252 15500. Email : bharti@mindfiesta.com

Page #23
| 23 me, 2015 prabuddha jIvana popa phrAnsisanI AMtaradharmIya saMvAda mATenI samiti khristIo ane jaino : sahakArI rIte vaDIlonI sArasaMbhALa rAkhavAnI pratibaddhatA 'mahAvIra jayaMtI 2015 mATeno saMdeza priya jaina mitro, ApatA rahe. (1) tIrthakara (rasto batAvanAra) vardhamAna mahAvIranI e to dekhItI vAta che ke duniyAbharamAM ghaNAM badhAM kuTuMbo che janmajayaMtI duniyAbharamAM eprilanI bIjI tArIkhe ujavAya che. je potAnI paraMparA, mUlyo ane mAnyatAne anusarIne potAnA A UjavaNI vizvamAM AnaMda, saMpasumeLa, zAMti vadhAre; samAja vaDIlonI Adarzamaya sArasaMbhALa rAkhe che. AvA kuTuMbonA mANaso ane kuTuMbamAM badhA jIvonI vizeSata: vaDIlonI sArasaMbhALa ane temanA sagAMsaMbaMdhIo tema ja mitro vaDIlonI sArasaMbhALa vadhAravAnI pratibaddhatAne majabUta banAvavAmAM Ave. vadhumAM A rAkhavAmAM potAnAthI thAya te badhuM karI chUTe che. A bAbata khUba janmajayaMtInI UjavaNI kuTuMbo ane vyaktio vaccenI mitratA kadarane pAtra che. kAraNa, teo potAnA vaDIla mAtA-pitA, dAdAane saMgAthano kAyAkalpa karavAmAM ane dRDha rIte majabUta dAdI ane anya sagAMsaMbaMdhIonI jarUrI samaye premathI sArasaMbhALa banAvavAmAM kAraNabhUta bano. rAkhe che, temanI sevAcAkarI kare che. (2) ApaNI AdaraNIya paraMparAne vadhAvatAM A varSe ApaNe vaDIlonI dekharekha ane sArasaMbhALa dareka vyakti ane samAjanI baMne khristIo ane jaino-sAthe vaDIlonI sArasaMbhALamAM maMDyA pavitra ane naitika pharaja che. sakSama ane sevAbhAvI tabIbI kAryakaro rahIe. duniyAnA ghaNA samAjamAM vaDIlono tiraskAra karavAmAM vaDIlonI je vyavasAyI ane nipuNa sevAcAkarI kare che, vaDIlonI Ave che. ghaNAM vaDIlone vizeSa to mAMdA ane ekalavAyA dekharekha rAkhavAmAM te yogya pagalAM gaNI zakAya. vRddhajanone temanA kuTuMba ane sagAMsaMbaMdhIo dvArA tarachoDI devAmAM (4) badhA dharmo saMtAnone kuTuMbamAM mAtApitA ane anya Ave che, te ciMtAjanaka ane niMdanIya bAbata che. A vaDIlo temanA vaDIlonI khUba premathI tathA AdaramAnathI sArasaMbhALa rAkhavA ane sagAMsaMbaMdhIonI dRSTie nakAmA che, bhArarUpa che ane trAsarUpa che! temanA dunyavI jIvanamAM aMta sudhI temanI dekharekha rAkhavA sArI rIte vaDIlo kuTuMba ane samAja mATe sAMprata samayanA navA bahiSkRta loko samajAve che. pavitra bAIbala "mahAprasthAna' graMthamAM kahe che, 'tamArA che ke temanI sArasaMbhALa ane temano saMparka rAkhavAmAM khAsa dhyAna mAtApitAne mAna ApavuM, jethI huM tamAro Izvara prabhu, tamane je ApavAmAM AvatuM nathI. vaDIlo sAthe lokonuM A prakAranuM vartana bhUmi ApanAra chuM temAM tame dIrghakALa jIvavA pAmo." (mahAprasthAna ane valaNa ApaNA samAja mATe ciMtAjanaka che. 20, 12). bAIbala vadhumAM kahe che, "jo koI potAnA sagAMvahAlAMnuM je samAjamAM vaDIlone tiraskRta karavAmAM Ave che te samAjamAM ane khAsa karIne kuTuMbIonuM bharaNapoSaNa karatuM nathI to teNe zraddhAno mRtyunA ceparUpI jherI tattva hoya che,' ema popa phrAnsise 2015 InkAra karyo che, ane te azraddhALu karatAM bhUMDuM che." (1 timothI 5, mArcanI pAMcamI tArIkhe jIvana mATenI popanI ekeDemInA vArSika 8). jaina dharma to pratyeka jIva mATe khUba AdaramAna rAkhavA para bhAra sabhAnA sabhyone kahyuM hatuM. e ja rIte saMta ejiDio kamyuniTIne mUke che. mAnavane lagatuM A AdaramAna dareka mANasanI asmitA ne 2014 jUnanI paMdaramIe saMbodhatAM popa phrAnsise kahyuM hatuM ke, "je gauravane badhI rIte sAcavavAmAM hoya che. loko potAnA vaDIlonI sArasaMbhALa rAkhatA nathI te loko koI AzA- (5) Aje yuvAna lokomAM vaDIlonI avagaNanA karavAnuM ane abhilASA vinAnA che, temanuM koI bhaviSya nathI. eTale badhA lokoe mAtA-pitA tathA dAdA-dAdI pratyenI javAbadArImAMthI chaTakavAnuM valaNa vaDIlonI sArasaMbhALa mATe prAthamikatA ApavI joIe. badhI sarakAro vadhatuM jatuM dekhAya che. eTale A paristhiti ApaNane badhAne, dharmamAM tathA rAjakIya samUha mATe vaDIlonI surakSA naitika pharaja hovI joIe." mAnatA lokone ane bIjAne paNa, premathI ane AbhAravaza hRdaye (3) vaDIlo ApaNI ghaNI peDhIovALA kuTuMbomAM pAyArUpa sthaMbho ApaNAM mAbApa, dAdA-dAdI tathA anya vaDIlo pratyenI vaiyaktika che. teo ApaNI sAthe rahetAM ApaNAM mATe AzIrvAdarUpa ane khajAnA temaja sAmUhika javAbadArI pratye jAgRta thavA prere che. ApaNA kuTuMbamAM, samAna che. kAraNa, teo potAnI zraddhAnA anubhavo tathA udAtta najIkanA vartuLamAM tema ja samAjamAM vaDIlone lAgavuM joIe ke teo jIvanamAM ApaNane bhAgIdAra-sAthIdAra banAve che; eTaluM ja nahi jIvatAjAgatA sAthIdAro ane bhAgIdAro che ane ApaNe temanA paNa teo ApaNA samAjo ane kuTuMbonA itihAsathI paNa ApaNane RNI chIe. AvuM to tyAre zakya banaze jyAre popa phrAnsise 2015 saMpanna kare che. vaDIlo ApaNo udAtta khajAno che. kAraNa, teo mArca 11mInI jAhera sabhAmAM kahyuM hatuM tema, "yuvAno ane vaDIlo potAnA jIvanabharathI meLavelA jJAnathI lokone doravaNI ane preraNA vacce uSmAbharyA saMbaMdhano anahada AnaMda hoya.'

Page #24
24 prabuddha jIvana me, 2015 ApaNe khristIo ane jaino potapotAnI dhArmika paraMparAmAM UMDA jina-lUIsa kArDinala tAlurAna, pramukha UtarelA mANaso chIe ane samAja pratyenI ApaNI javAbadArIthI phAdhara miguela eMjala ayuso myukoga, ema.sI.sI.je., sekreTarI ApaNe sabhAna chIe. AvI paristhitimAM ApaNe, jaino ane ponsiphikala kAunsila phora InTara-rilijiyasa DAyaloga khristIo, jyAM vaDIlo para prema rAkhavAmAM Ave, jyAM vaDIlone 001 20 veTikana sITI, roma. AdaramAnathI jovAya che ane jyAM vaDIlonI sArI sArasaMbhALa phona : +39.06.6988 432 1. pheksa : +39.06.6988 rAkhavAmAM Ave che, evI saMskRtine sAtha sahakArathI vadhAvIe. i-mela : dialogo@interrel.va Apa saune mahAvIra janmajayaMtInI badhI zubhecchAo pAThavIe veba sAITa : http://www.pcinterreligious.org chIe. vargIsa paoNla :079-27542922.mobAIla :09429516998 paMthe paMthe pAtheya: AMsu bharI haya ye jIvana kI rAheM: pRSTha chellAthI cAlu kismata terI rIte nirAlI lAgaNIzUnya mAnavIne paNa raDAvI dIdhA. ApaNuM dhAreluM kyAM kazuM thAya che. mAne dIkarI dIkarAne choDI nIkaLavuM paDyuM. sahayogamAM khabara paDI. ghaNAM badhA aMgurI zrIrAma jevAne paNa vanavAsa bhogavavo paDe dIkarIne bApa hovA chatAM bhIkha mAgavI paDI. ane bAbubhAInI joDe gayA. Abha phATyuM hoya che to ApaNe koNa ! varSo pachI mA-dIkarIno meLApa thayo. kismata tyAM thIMgaDAM kyAM devA. badhAnA haiyA raDatAM hatAM. tyAM thIMgaDAM kyAM devA. badhAnA haiyA raDatAM hatAM, karamanI kaThaNAI to juo dIkarInI du:kha bharI kevA-kevAM khela khele che. koNa kone AzvAsana Ape. thoDA mahinA pachI dAstAna hajI pUrI na thaI tyAM aMgurIne dIkarAnA nasIba meM tere jo lIkhA thA. kAjala ane bALakone sahyogamAM lAvyA. jethI samAcAra maLyAM. bApe dIkarAne gharamAMthI kADhI kisI ke hisse meM jAma AyA, tenuM mana zAMta thAya. mUkyo che, muMbaImAM koI sonIne tyAM kAma kare to kisI ke hisse meM pyAsa AI. thoDA divasa pachI tenA sasarA ane diyara che. A sAMbhaLI bAbubhAI ane aMgurI sureza paNa kAjalanA nasIbamAM to chalochala premathI kAjalane levA AvyA. bhale mAro dIkaro nathI, sonInI oNphIsamAM maLavA AvyA. amAre muMbaI bharelo bharathAra Avyo. sahayogamAM amadAvAda paNa ame kAjalane koI takalIpha-du:kha nahIM javuM che, dIkarAne zodhavA. surezabhAI kahe ATalA pAsenA gAmamAMthI eka brAhmaNa tenA dIkarA mATe ApIe. mArA dIkarAnA dIkarAne joI ame khuza moTA zaheramAM tame kyAM zodhazo? chatAMya gayA. lagnanI vAta laIne Avyo. nasIba to dekho rahI zakIzuM. tenA sasarA kAjalane mAnabhera rAkhe aThavADiye pAchAM AvyAM. na maLyo. thoDA divasa kAjala dekhAve kALI-pAtaLI, chokaro dekhAvaDo, che. mana thAya tyAre jarUra te sahayogamAM mokale pachI sonInuM saranAmuM maLyuM. pharI muMbaI gayA. khAdhepIdhe sukhI, gharanuM ghara, AdivAsI kALI che-banne dIkarA bhaNe che. sonInI dukAna zodhI. dIkaro kizana sonI kAma chokarIne pasaMda karI, badhAne navAI lAgI. lagna karmanA siddhAMta pramANe mANasane jIvanamAM zIkhato hato. mA-dIkarAnuM milana thayuM. mA-dIkaro pahelAM ghara jovA gayAM, pADosIne maLyAM, badhethI tenA karmonA AdhAre bhogavavuM paDe che tevuM ApaNe khUba raDyAM. kahyuM ke ame tane levA AvyAM chIe. sAro pratibhAva maLyo. ghaDiyAM lagna levAyAM. vAMcIe chIe-sAMbhaLIe chIe. raktapitta tyAre dIkarAe kahyuM, mane ahIM phAvI gayuM che. huM sahayogamAM khuzIno mAhola chavAI gayo. roganA kAraNe aMgurInA jIvanamAM je jhaMjhAvAta tamane phona karato rahIza. tamane maLavA paNa ghaNAM badhAMe kAjalane lagnamAM bheTa-sogAdo Avyo, keTaluM sahana karavuM paDyuM. jene vItI hoya AvIza, mArI ciMtA na karazo. ApI. saunI AMkhomAMthI chalakatA preme kAjalane te ja jANe. ApaNe to tene khabhe hAtha mukIne ane aMgurI-bAbubhAI chokarAne maLIne vidAya ApI. kAjalane sAsu nahotI. paNa sasarA teNIne AzvAsana ApavAnuM, bIjuM to zuM karI pAchAM AvyA. bAbubhAIne potAnA dIkarA-dIkarI diyaranI lADakI vahu-bhAbhI banI. gharano vahIvaTa zakIe. nathI paNa kAjala ane tenA bALakane potAno A abhaNa kAjalane mAthe Avyo. diyarane paNa kAjalane haju kaMI bhogavavAnuM bAkI haze, prema ApavAmAM pAchAM paDatAM nathI. paraNAvyo. teNIne lava-kuza jevA be dIkarA paNa teNIne raktapitta roganA cADhAnI zarUAta thaI. barabAdIyoMkI ajaba dAstAM huM thayA. saMsAranI nAva sarasa rIte vahetI hatI. paNa hAya re nasIba! 30 thI 35 varSanI uMmaramAM zabanama bhI roye AsamA huM kayA kALa coghaDIe A nAvamAM nAnakaDuM chidra keTalo badho jhaMjhAvAta Avyo. sukha hAthaveMta aise jahAMmeM dila kuM lagAye. paDyuM haze, temAM pANI bharAvavA mAMDyuM. nasIba lAgatAM cheTe thatuM jAya che. sasarAne khabara paDI. te chatAMye ATalAM du:khone bhUlIne, dila TUMkuM haze, majhadhAramAM nAva DUbI gaI. teo A jhaMjhAvAta-vAvAjhoDA sAme TakI rahevA lagADIne saMsthAnA kAma khUba sArI rIte kare che. savAramAM kAma prasaMge pati skuTara laIne bahAra teNInI sAthe rahyAM. davA zarU karI. sureza sonInA (pIe) AsIsTanTa tarIke niSThAthI gayo. thoDe dUra ja pahoMcyo haze ne teno kALa samAjamAM bhaNelA gaNelA pe pharaja bajAve che. sAme Avyo. skuTara ane TrekTara sAmasAme jozathI sAdAra vyakti paNa vahune vAMka vagara gharamAMthI AvA karmacArIone lIdhe ja saMsthA sArI rIte athaDAyA ane tyAMja tenuM prANapaMkheruM uDI gayuM. kADhI muke che. maheNA ToNAM mArIne mAnasika trAsa calAvI zakAya che. * * * 30 varSanI bharajuvAna vaya, nAnA bALako, proDha Ape che. tyAre kAjalanA sasarAne lAkhkho salAma. sahayoga kuSTha yajJa TrasTa, sasarA. gharano mobha tUTI paDyo. jANI temanuM zuM dhAryuM hatuM ne zuM thaI gayuM ema kAM tuM bolyA kare, hiMmatanagara-2383276. kalpAMta eTaluM karuNa hatuM ke AjubAju UbhelA sRSTi taNA A cakramAM prabhune game te thayA kare. mobAIla : 9426054337.

Page #25
me, 2015 prabuddha jIvana jIvataranI vATe akSarano dIvo' : prANavAna jIvanakathA | DaoN. gaMbhIrasiMha gohila jIvanakathA itihAsa che tema sAhitya paNa che. caritranAyakanA mane saheje goThatuM nathI. to tane mArA vinA goThe che kharuM?' mAtA jIvanano ghaTanAkrama te Alakhe che. saMbaMdhita pAtro ane prasaMgonuM pachI mAsI, mAmI, mAmAnA avasAna thatA gayA ane bhIkhAne vIchiyA, Alekhana temAM jIvaMtatA umere che, saMvedanA ane rasavattA prANa pUre boTAda, varasoDA vagere sthaLe vasavAnuM AvyuM. bhIkho bALapaNamAM khUba bIkaNa hato. tene ghUvaDa ke cIbarI bole je rIte kavi nhAnAlAle temanA pitA kavi dalapatarAma DAhyAbhAInuM to bIka lAge, aMdhArAmAM bhUtano bhaya lAge. goThiyA girajA gora kavIzvara dalapatarAma' nAme ane nArAyaNa desAIe temanA pitA sAthe aMdhArA raste rAmalIlA jovA javAnuM tene gamyuM. ghUvaDanA baccAnAM mahAdeva desAInuM jIvanacaritra "agnikuMDamAM UgeluM gulAba' nAmathI avAjathI DaratA bhIkhA pAse girajo bacyuM ja pakaDIne laI gayo ane Alekhela che te rIte jANItA sAhityakAra ane jaina dharmanA marmajJa nirbhaya rIte vAta karI tyAre bhIkhAno badho ja Dara cAlyo gayo. kumArapALa desAIe temanA pitA bAlAbhAI vIracaMda desAI eTaluM ja nahi, vaDIlanuM ghaDiyALa nadI kAMThe pIpaLAnI bakholamAM jayabhikhkhanuM jIvanacaritra', 'jIvataranI vATe akSarano dIvo' lakhIne bhalAyeluM te mitra jagata sAthe levA jatAM rIMcha sAthe bheTo thaI gayo. pragaTa karyuM che, je eka khumArIbharyA sAhityakAranI rasaprada jIvanarekhA baMne mitroe teno sAmano karyo, kaDiyALI DAMgathI tene pUruM karyuM. aMkita kare che. 'prabuddha jIvana' ane 'navacetana'mAM te 61 haptA sudhI pachInA tabakke zivapurI gurukuLamAMthI vAghavarunA bhayavALA jaMgalanA pragaTa thaI tAjetaramAM ja pUrNa thayela che. vAcako tenA ghaTanAkramane raste bhIkhAlAla jaina sAdhu mahArAja sAthe gayelA tyAre kharekhara vAgha rasapUrvaka satata mANatA rahyA hatA. sAmethI Avato dekhAyelo. bhIkhAlAle samaya- sUcakatAthI vAgha jevo lekhake jayabhikhkhanA bALapaNa, yuvAvasthA ane lekhaka jIvanane avAja karI vAghane nasADI mUkelo. Ama bALapaNano bIkaNA bhIkho supere nirUpita karela che. jayabhikhkhae vidyArthIkALathI AraMbhIne yuvAnavaye eTalo nirbhaya thaI gayo ke jIvanabhara tenuM te khamIra banI aMtakALa sudhI rojanIzI lakhI hatI; bAlyAvasthA vize "gaI gujarI" rahyuM. nirbhayatA jANe jayabhikhkhanA jIvanano paryAya banI rahI. pastikA dvArA noMdha lakhI hatI, potAnI kolama 'IMTa ane ImArata'mAM naLarAjAnI purANI rAjadhAnI naravaranA jaMgalamAM pharavA nIkaLelA kyAreka svAnubhavo lakhatA, e kolama kumArapALa desAIe cAlu rAkhI zivapurI gurukuLanA vidyArthIone khUnakhAra DAkuonI ToLIno bheTo tyAre temAM paNa koIka prasaMgo noMdhAtA, 'jayabhikhu smRti graMtha'mAM thaI jAya che. baMdUkadhArI mitra jagatane samajAvI AjubAju ravAnA aneka lokoe smaraNo AlekhyAM ane chelle 2008mAM jayabhikhkhuM karIne bhIkhAlAle DAkuonA saradAra sAthe sahajapaNe vAta karIne zatAbdI vakhate vividha sthaLe yojAyelA jJAnasatro ane parisaMvAdomAM potAno sAmAna paNa kholIne dekhAyo. vidyArthIo sAthe vAta karatAM paNa temanA jIvanakAryanuM mUlyAMkana thayeluM che. keTalIka paripUrti mAtra DAkuoe jANyuM ke naravaranA jaMgalamAM polIsa Avela che. te sAMbhaLatAM patra ja karI zake te paNa lekhake karelI che. A badhI sAmagrI lekhakane ja DAka ToLI nAsI jAya che. AvA romAMcaka anubhavo lekhake jIvanacaritranA dastAvejIkaraNamAM khUba ja upayogI thaI che. sUjhabUjhapUrvaka Alekhela che. jIvanacaritramAM 52 prakaraNo ane 5 pariziSTono samAveza thAya bhIkhAlAle varasoDA ane amadAvAdamAM mAdhyamika zikSaNa pUruM che. pariziSTomAM haptAvAra pragaTa thatA jIvanacaritranA vAcakonA karyuM te pachI caritrakAre temanA AgaLanA abhyAsanuM rasabharI vigato patromAMno eka, jayabhikhkhuM sAhitya TrasTanI gatividhi, sAthe Alekhana karyuM che. kaoNlejano cIlAcAlu abhyAsa karavAne badale jIvanatavArIkha, sAhityasarjananI vigato ane kuTuMbanA vaMzavRkSano bhIkhAlAla temanA pitrAI moTAbhAI ratilAla dIpacaMda desAI sAthe samAveza thAya che. jaina dharmazAstro ane tattvajJAna zIkhavA mATe muMbaI jAya che. paNa caritranAyakanuM bALapaNanuM nAma bhIkhAlAla hatuM. te samayanA prasaMgo muni vijayadharmasUrijI pAThazALAne ja kAzI laI jAya che. tyAMthI AgrA lAkSaNika rIte AlekhavAmAM AvyA che. mAtAnuM avasAna thatAM bhIkho thaI Akhare madhyapradezamAM gvAliyara pAse zivapurI gurukuLamAM temano pUchayA kare ke mA kyAM gaI? javAba maLe ke AkAzamAM. eTale rAtre abhyAsa cAle che. 'tarmabhUSaNa'nI padavI meLavI teo kolakattA jaI bALaka bhIkho AkAza tarapha joyA kare. vicAre ke kyAMka mA dekhAya to "nyAyatIrthanI parIkSA ApI abhyAsa pUrNa kare che. dharmazAstronA vAta karuM: "mane ahIM ekalIaTUlo mUkIne tuM Ama ATalA UMcA abhyAsa sAthe temane hiMdI bhASAno sAro paricaya thAya che ane jarmana AkAzamAM kema rahe che? tane maLavA AvavuM kaI rIte? tArA vinA viduSI DaoN. zeraloTa krAujha sAthe lAMbA samayano saMparka rahe che.

Page #26
2 6 prabuddha jIvana me, 2015 zivapurImAM paThANa cokIdAra khAna zAha jharIna sAthe dostI thatAM guMDAgIrIno sAmano karavAno Avyo. temaNe te saharSa AvakAryA Urdu ane muslima dharma samAjano nikaTano paricaya maLe che. abhyAsa ane sajjanatA akabaMdha rAkhIne temAM pAra UtaryA. eTale sudhI ke daramyAna gujarAtI-aMgrejI graMthonuM vAcana thatuM rahe che. sosAyaTInI bAjumAM gerakAyade pravRttio calAvato amaratadAdA gharamAM bhIkhAlAla, bahAra bAlAbhAI ane patnI tathA potAnA jayabhikhkhuM, parivAra ane sAgarItone guMDAToLI laI mAravA Avelo. nAmanA aMzo parathI svIkAreluM takhallusa 'jayabhikhkhuM' temane lekhaka te aMte temane page lAgIne potAnA ghera prasaMga para AvavA AmaMtraNa tarIke oLakhAve che. 22 varSanI uMmare jayAbahena sAthe lagna thayA ApIne gayo. nirbhaya sarjaka jayabhikhkhuM temane tyAM saparivAra gayA pachI caritranAyaka amadAvAdamAM ghara bhADe rAkhe che ane jIvananA khumArIbharyA nirNayo le cheH lekhaka tarIke jIvavuM, nokarI karavI nahi jayabhikhkhane zoSita nArIo pratye UMDA hRdayano bhAva hato, je ane paitRka saMpattimAMthI bhAga levo nahi ke putrane Apavo nahi. jo temaNe navalikAomAM Alekhyo che. te sAthe jarmanInA viduSI DaoN. ke zarUAtamAM AMzika rIte Teka jatI karI ATheka varSa ophisamAM zeraloTa krAujhanI vidyAprIpti, cArubahena yoddhAnI zoSita strIo besI lekhanakArya kareluM. paraMtu te sivAya patrakAratvanA baLe ja Arthika mATenI hiMmatabharI kAmagIrI ane dhanakuMvarabAI mahAsatIjInuM saMkaDAmaNa veThI jIvatA rahyA ane te sAthe sarjanakAryane sAMkaLI lIdhuM. AdhyAtmika teja joI jayabhikhkhae strInI zaktimatI jagajajananI temanI pahelI navalakathA bAdazAha akabaranA eka senAnAyaka jevI Adarza mUrti sthApI potAnA sarjanamAM tenI paNa ArAdhanA karI. vikramAditya hemunA jIvana para lakhAyelI 'bhAgyavidhAtA" jeno rasALa caritrakAre AkarSaka rIte nirUpyuM che te pramANe citrakAra kanu desAI, paricaya caritrakAre Apyo che. te ja rIte kavi narmada ane govardhanarAma lokavANInA maramI ane gAyaka dulA bhAyA kAga ane vikhyAta jAdugara tripAThI pachI kalamanA khoLe mAthuM mUkanAra jayabhikhkhanA patrakAratva, ke. lAla jayabhikhkhane AgavA sarjaka ane anerA snehI tarIke pramANatA sAhityasarjana ane khumArIbharyA jIvanano Alekha A graMthamAMthI hatA. kavi kAga jayabhikhkhane maLavA AvatA ane temaNe vatananA satata maLato rahe che. gAma majAdara gujarAtanA sAhityakArone notaryA hatA. dUra dUrathI TrenamAM dharmazikSaka banavA mATe tAlIma lenAra jayabhikhkha patrakAra ane AvelA sAhityakAro DuMgara sTezane UtaryA ane temanA satkAra sAthe sarjaka banyA. temaNe jaina viSayo para navalakathAo ane caritro lakhyAM. 40 zaNagArelAM baLadagADAMmAM majAdara laI javAyA. 14 gharanA paNa tenA AlekhanamAMthI sAMpradAyikatA dUra rAkhI. RSabhadeva, nAnakaDA gAmamAM sAhityakArono traNa divaso yAdagAra samaiyo racAyo sthUlibhadra vagere vizenA graMthomAM paNa te sarvasamAja mATe grAhya bane hato. kanu desAIe ananya cAhanA sAthe jayabhikhkhanI kRti 'premabhakta tevuM Alekhana che. temanuM sarjana theyalakSI, mAnavatAvAdI hovA chatAM kavi jayadeva' parathI 'gItagoviMda' nAmanuM calacitra utAravAnuM goThavyuM lokone priya thaI paDe tevuM banatuM. temanI sarjanazailI ja saune AkarSatI. hatuM. jhaveracaMda meghANI, dhUmaketu, guNavaMtarAya AcArya vagere lekhakonA ke. lAlane asAmAnya nirAzAmAMthI punaH kAryarata karanArA mitra ane temanA dhoraNe cAlanArA te sarjaka hatA. caritrakAre A jayabhikhkha hatA. tema ke. lAle jayabhikhuno zAnadAra sanmAna samAraMbha pAsAMne graMthamAM ujAgara karyuM che. yojI temane ujaLA karI dekhADyA hatA. eTaluM ja nahi 'jayabhikhkha itihAsanA AlekhanamAM jayabhikhkhuM saMgharSa, saMvedanA ane deza- sAhitya TrasTa' UbhuM karavA ke. lAle pradAna karyuM jenAthI dara varase bhAvanAnA bhAvo saMkalita karatA ane te lokone sparzI jatuM. temAM sAhityika pravRttio thatI rahe che. ke. lAla vagerenA khUba Agraha potAnA anubhavono saMsparza paNa teo ApatA jenAthI temanA chatAM svamAnI ane siddhAMtaniSTha jayabhikhkhae potAnA aMgata upayoga graMthonuM AkarSaNa vadhI jatuM. Ama itihAsa ane jaina viSayonA mATe koI rakama svIkArI ja nahi. Alekhanane jayabhikhkhae navo ughADa Apyo hato. Ama chatAM jaina jayabhikhkha mATe bhaviSyanA nIDara ane sAhasika nAgarikonA ghaDatara lekhaka tarIkenuM lebala temane lagADavAmAM AvatuM tenAthI temane du:kha mATenuM bALakizora sAhitya anya sarjana jeTaluM ja mahattvanuM hatuM. thatuM. eTaluM nahi sarvAgI rIte lekhakonI kUpamaMDUkatA ane saMkucitatAthI temAM temaNe pazupaMkhIonA kathAnako paNa mUkyAM hatAM. te sAthe jIvanamAM teo vedanA anubhavatA. paNa prANIo pratyenA samabhAvane mahattva ApyuM hatuM. udAharaNa tarIke jayabhikhUnuM ghara atithione AvakAranAruM, AvanArane zILI eka bilADI temanA bhojana samaye hAjara thaI jatI. tene dUdha pAyA chAMya maLe. paraMtu lekhaka tarIke teo ekAMta zodhatA rahe. Akhare pachI ja pote jamatA. eka vakhata bilADI prANInA zarIrano TukaDo laI navI UbhI thatI caMdranagara sosAyaTImAM rahevA jatAM, agavaDo veThIne gharamAM AvI. tethI gharanAM loko tene nadI pAra mUkI AvelA. paNa temaNe ekAMta meLavyuM. te sAthe nIDara ane sAhasapriya svabhAvane bhojana vakhate bilADI hAjara na thatAM jayabhikhkhuM jamyA nahi. aMte kAraNe lokopayogI thavA jatAM sAmethI notarelA saMgharSo ane temanA priya 'magana'ne zodhI lAvI hAjara karyA pachI ja zAMti thaI.

Page #27
me, 2015 prabuddha jIvana jayabhikhkhanI AvI saMvedanA ekAMtika nahotI. rabArI komanA eka ane svastha rIte kazA paNa oziyALApaNA vinA maLe tema IcchatA. chokarA tulasIdAsane temaNe presamAM nokarI apAvelI. tenA jIvanakathA pramANe te jayabhikhkhane maLyuM paNa kharuM. 61-62 varSanI jIvanavikAsamAM satata rasa lIdho. eka vAra gharakaMkAsathI kaMTALIne te uMmare sahejeya duHkha bhogavyA vinA jAte kophI pIne pathArImAM lAMbA jato rahyo. jayabhikhkhae tene saMbodhIne chApAmAM jAherAta ApI. te thayA ane acAnaka hArTa eTekathI vidAya lIdhI. temanI DAyarImAM mahinA parata Avyo tyAre ja temanA manane saMtoSa thayo. pahelAM lakhelo mRtyusaMdeza maLyo ke potAnA avasAna pachI zoka ke caritrakAre jayabhikhkhanA hRdayanI vizALatA ane jIvaMta rokakaLa karavI nahi, bhajana-dhUna nivApAMjali rAkhavAM, laukika vagere mAnavabhAvonAM AvA aneka prasaMgo ApyA che. temane AMkhano kALo eka divasathI vadhu rAkhavuM nahi-najIkanA sagAM pUratuM ja, patnIe motIyo utarAvavA mATe sItApura javuM joIe tevuM sUcana thayuM. AthI vaidhavya-cihna dhAraNa karavAM nahi, garIbone jamADavAM : Ama sudhArakane te sthaLa aMgenI tamAma mAhitI meLavI lIdhI ane parivAra sAthe uttara chAje tevI bhAvanAo choDI gayA. eka anokhA sarjaka ane patrakArane pradezamAM lakhanauthI AgaLa sItApura gayA. tyAM lAMbo samaya ArAma mAnabharI vidAya maLI. mATe rokAvAnuM thayuM. te samayano upayoga karI saunI sAthe saMbaMdho caritrakAre eka jhiMdAdila sarjaka-patrakAranI jIvanayAtrAno bAMdhI sAva ajANyA sthaLe gujarAtanuM bhAvabharyuM vAtAvaraNa racI dIdhuM. rasALa temaja khumArI pragaTAvato Alekha sakSama rIte rajU karyo che. navA varasanI ujavaNImAM haoNspiTalanA jagavikhyAta DaoNkTaro sahita prApta sAmagrIno temaNe mahattama viniyoga karyo che ane putra sau hAjara rahyA ane raMgecaMge kAryakrama mANyo. tarIkenA potAnA smaraNo-jANakArIne jarUra jaNAI tyAM yuropanA sAhityakAronAM milano jevAM ke perisanuM kAphenI yAda vive kapUrva ka gUMthI lIdhAM che. jayabhikhkhanA bALapaNa ane Ape tevuM amadAvAdanuM cA-ghara dhUmaketu, guNavaMtarAya AcArya, gurjara yuvAvasthAnA aneka romAMcaka prasaMgonA AlekhanathI jIvanacaritra prakAzanavALA zaMbhubhAI ane goviMdabhAI vageree vikasAveluM jemAM jIvaMta rase dhabakatuM banI rahyuM che. sarjaka ane patrakAra tarIkenA jayabhikhkhanuM paNa agrasthAna hatuM. te ja rIte gurjara graMtharatna kAryAlayanI AlekhanamAM paNa caritrakAre rasavattAne osaravA dIdhI nathI. sthApanA pAchaLanuM tenA sthApakonuM tapa ane jayabhikhkha sahitanA keTalIka navalakathAo, vArtAo ke caritronI pArzvabhUmikA ke saunA sahakArathI thayelo teno vikAsa apratima ane maraNIya che. sArabhAga 2jU karI caritralekhananI AkarSakatA TakAvI rAkhI che. patrakAra tarIke jayabhikhkhuM vikhyAta banyA te temanI kolama 'ITa AthI prakaraNa pachI prakaraNa navAM navAM rasakendrone kholI batAve ane ImArata'thI. kolamanA lakhANothI aneka loko prabhAvita thatA che. prakaraNanAM zIrSa no prasaMgocita ane mArmika hovAthI ane jayabhikhkhane yAda karatA. A kolamane jeTalI lokacAhanA maLelI rasapravAhane jIvaMta rAkhavAmAM upayogI bane che. dareka prakaraNamAM eTaluM ja tenAthI prajAghaDataranuM kAma thayuM hatuM. gujarAta samAcAra'mAM apAyelA phoTo ke citro vAcakanA rasane AkarSI rAkhe che. sauthI temanI A kolama ane anya dhArAvAhika lakhANo AvatA hatAM. te vadhu AkarSaNa caritrakAranI jIvaMta khumArI, samAjahita ciMtA, sAthe te samAcArapatra calAvatA zAMtilAla zAha sAthe ghaniSTatA keLavAI vivekazakti, nIDaratA, sAhasikatA ane paragajupaNAnA guNonuM ane patramAM aneka rIte navuM joma purAtuM gayuM. anubhavAya che. citrakAra kanu desAI, lokaraMgI sAhityakAra dulA jayabhikhkhae jIvanabhara sarasvatI upAsanAno ja mahimA karyo ane kAga, rASTrIya zAyara jhaveracaMda meghANI, vikhyAta jAdugara ke. lAla, svIkAryuM ke tenAthI temane rAjA jevuM mAna ane zrImaMta jevuM sukha maLyuM gUrjaranA prakAzako, 'gujarAta samAcAra'nA mAlika zAMtilAla zAha che. chellAM prakaraNomAM lekhake jayabhikhkhane pitA pAsethI vArasAmAM vagere jayabhikhuthI AkarSAyA, lAbhAnvita ke upayogI thayA tenI maLelI kuTuMbaniSThA ane vizALa kuTuMbanI paraspara mATenI UMDI vigato rasabharapUra sAmagrI banI rahela che. sauthI vadhu to jayabhikhkhuM sadabhAvanAnI vAta karI che. bhatrIjA rasikabhAInAM sudhAraka lagnane je javAMmardApUrvaka jIvyA tenI apUrva sauSThavabharI pratimAM A jayabhikhkhae khUba ja protsAhaka rIte AvakAryA ane kuTuMbanA sAcA graMthamAMthI UbhI thAya che te tenuM jamApAsuM che. mobhI tarIke vividha mArgadarzana pUrAM pADyAM. gujarAtI sAhityane eka yAdagAra ane sarvAga suMdara jIvanacaritra pravAsamAM ke ghara anyane mATe sAravAranI davApeTI sAthe rAkhI ApavA badala kumArapALa desAI saunA abhinaMdananA adhikArI banyA davAo-sUcano ApI saMbhALa lenArA jayabhikhkhuM pote tabiyata aMge che. nirlepa rahetA hatA. DAyAbiTisa vagere aneka dardo hovA chatAM Dabala jIvanakathAmAM lekhake bhASA, zailI ane rasadAyaka varNanono khAMDavALI cA Adata mujaba nirbhaya rIte letA, mIThAI paNa ArogatA. viniyoga noMdhapAtra rIte karyo che. Alekhana mATe Avazyaka tatsama ke jAhera rIte kahetA ke mANasanA aMtakALa mATe trIjanI cotha thatI nathI, tadabhava zabdo temanA mATe sahajasAdhya che. eTaluM ja nahi paNa jogANa, Izvare nirmita kareluM mRtyu game tyAre AvavAnuM ja che je potAne zAMta mobhAre, mAMcaDA, oTI, DhephAM, saMca, mATIDo, ThIba, bakhola, chIMkoTA,

Page #28
28 prabuddha jIvana me, 2015 aDiMgA, vAMbha, parasALa, goThiyA, pUrI, vAMsI, ghAsano sAlo, tevAM banyAM che. tArAomAM mRtyu pAmelI mAtAne zodhato gabharu bALaka, dUjhaNAM, vekUra, ghAsaleTa, DhasaDIne, zelakaDIo, zIMgalA gheTA, keDiyAM, aMboDa gAme bALaka bhIkhAe tAdAtya sAdhIne joyela rAmalIlA, hamacI vagere gAmaThI zabdono paNa temaNe yogya abhivyakti mATe varasoDAnI nadInA kAMThe bhIkhA ane goThiyA jagatane rIMcha sAthe thayelI sahajapaNe upayoga karyo che. vaLI sApanA rAphaDAmAM hAtha ghAlavo, khUnakhAra laDAI, bahAravaTiyA mIrakhAnA nAmanI khoTI jAsAciThThI. dIvo laIne zodhavA javuM, bhUtanI coTalI pakaDavI, siMha kadI khaDa khAya gAmanI bhAgoLe bAMdhato devAdAra banI gayelo. amathujIno dArUDiyo nahi, mANasAI neve mUkavI, mANasone mAkhInI jema masaLI nAkhavA dIkaro magana, punarlagna karanArI bALavidhavA nImubahenanuM sAhityapriya vagere zabdaprayogo ane havelI letAM gujarAta khoI, eka maraNiyo nirmaLa vyaktitva, sAkSara hovAnA vahemamAM rAcatA ane 'sarasvatIcaMdra' sone bhAre paDe, bhalabhalA mUchALA maradanAM pANI UtarI jAya, maMchA navalakathAnA chellA zabdo "ghelI mArI kusama'nuM raTaNa karI ramujI bhUta ane zaMkA DAkaNa, gharanI baLI vanamAM gaI to vanamAM dava lAgyo, dhamAcakaDI UbhI karatA 'tAtparI sAheba" nAmathI oLakhAtA mA marajo paNa mAsI na marajo vagere kahevatono temaNe yathAsthAna nayanasukhazaMkara mAstara, zivapurI gurukuLanA paThANa cokIdAra khAna prabhAvaka rIte prayoga karelo che. AvA prayogoe temanI bhASAmAM zAhajharIna ane tene phasAvavA mAgatI majUraNa jhUniyA, dhADapADuone baLa pUryuM che. khullI talavAra sAthe lalakAratAM paThANa cokIdAranA bIbI, jayabhikhkhanA bALapaNa ane kizorAvasthAnA keTalAka prasaMgonA jayabhikhunA AgrahathI potAnA putranA khUnI sALAne jIvatadAna Alekhana AkarSaka bALavArtAo ane kizorakathAone Takkara mAre ApatA khAna zAhajharIna, jagannAthapurI jevA ajANyA pradezamAM maLI 240 180] I rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 21. saMskRta nATakonI kathA bhA. 1 100 DaoN. kalAbena zAha saMpAdita 1 jaina AcAra darzana DaoN. kalAbena zAha likhita DaoN. dhanavaMta zAha likhita 2 caritra darzana 220 22. caMdra rAjAno rAsa 100 30. vicAra maMthana vicAra maMthana 180 3 sAhitya darzana 320. DaoN. razmi bhedA likhita 31. vicAra navanIta 4 pravAsa darzana 260 23. amRta yoganuM, prApti mokSanI 250 bhAratIbena zAha likhita i 5 sAMprata samAja darzana 270 DaoN. phAlganI jhaverI likhita 32. zrI gautama tulya namaH 225] 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 24. jaina pUjA sAhitya AcArya vAtsalyadIpa sUri kRta / I 7 160 jaina AcAra darzana 300 DaoN. rekhA vorA likhita 33. jaina dharma 70 / 8 jaina dharma darzana 300 25. Adi tIrthakara zrI RSabhadeva 280 34. bhagavAna mahAvIranI T 9 gurjara phAgu sAhitya 100 DaoN. ramezabhAI lAlana likhita AgamavANI 40I 1 10 jina vacana 250 26. jaina daMDa nIti 280 35. jaina sakjhAya ane marma I 11 jina tattva bhAga-1 thI 9 540 sureza gAlA likhita 36. prabhAvanA T12 vaMdanIya hRdayasparza bhA. 3 50 27. maramano malaka T13 vaMdanIya hRdayasparza (olIva) 250 37. sukha tamArI pratikSA kare che 28. navapadanI oLI 50 14 prabhAvaka sthaviro bhAga-1 thI 6 350 38. meruthIye moTA 100 DaoN. ke. bI. zAha likhita I15 namo tittharasa 39 DaoN. kumArapALa desAI kRta 140 29, jaina kathA vizva 200 aMgrejI bhASAmAM jainIjhama : 16 pAsaporTanI pAMkhe bhAga-1thI3 500 17 sAMprata sahaciMtana bhAga-16 180 navuM prakAzana kosmika vijhana rUA. 300 pro. tArAbena 2. zAha likhita sureza gAlA likhita 40 IlA dIpaka mahetA saMpAdita 18 zrImad rAjacaMdra (pustikA) yoga sAdhanA saMvatsarI pratikramaNa vidhi sahita : 19 prabuddha caraNe 100 ' ane mULa sUtrono gujarAtI-aMgrejI 20 ApaNA tIrthakaro 100 jaina dharma bhAvAnuvAda rUA. 350I uparanA badhA pustako saMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM.23820296. | ( rUpiyA amArI beMkamAM-beMka opha InDiyA-karaMTa eNkAunTa naM.0039 20100020260 mAM jamA karI zako cho. .IFSC:BKID0000039 ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 238 20296 ) - 70

Page #29
me, 2015 prabuddha jIvana gayelI mULa suratanI gujarAtI bahena hIrA, bhUtanI vAto karatA vANotara AlekhanamAM tAdAbhya sAdhI zakyA che. te sAthe temAM tATathya jALavavA bhUtAbhAI, marelA rIMchane pote mAryo hovAno jaza khATatA phojadAra paNa temaNe sAro prayAsa karyo che. zerasiMha vagere prasaMgo je kyAreka atiraMjita lAge chatAM rasaprada banI * * * rahyA che. AvA badhA prasaMgomAM sthaLe sthaLe vIra, adbhuta, raudra, DI-140, kALavI bIDa, bhAvanagara-364002. bhayAnaka, karuNa ke hAsya vagere rasonuM Alekhana thayeluM jaNAya che. phona: 0278-2569898. lekhaka je te prasaMgonA tema ja potAnA pitAnA jIvananA Imela : gambhirsinhji @yahoo.com rajata patra upara aMkita karI arpaNa zrI bhadraMkara dIpaka jJAna vijJAna svAdhyAya satranA upakrame zrI muMbaI jaina yuvaka saMgha dvArA Ayojita graMtha svAdhyAya zrImad rAjacaMdrajInA paramabhakta vartamAna yuganA AdhyAtmika ArSadaSTA. yuvAnonA dharmapatha darzaka, sarvadharma tattvaciMtaka, karuNAmUrti pa. pU. gurudeva DaoN. rAkezabhAI jhaverI ApazrInI baDhataMbharA prajJAmAMthI pariNata amRtavANIe amo sarva jJAnapipAsuone | bhagavAna mahAvIranI aMtima dezanA uttarAdhyayana sUtra - (3) - caturaMgIya graMtha - no. tridivasIya svAdhyAya karAvyo che. A svAdhyAya mATe ApazrIno upakAra mAnavA amArI pAse zabdo nathI. ApazrInI A tattvabharI vANI amArA sarva mATe jIvana pAtheya banI raheze. amArA abhinaMdana ane vaMdano svIkAravA vinaMtI. | ApazrInA jJAnajIjJAsuo caMdrakAMta zAha-pramukha, nitinabhAI sonAvAlA-upapramukha, nirbahena zAha-maMtrI, DaoN. dhanavaMta zAha-maMtrI, varSAbahena zAha-sahamaMtrI, bhUpendra javerI-koSAdhyakSa, jagadIpa javerI-saha koSAdhyakSa, saMyojikA : rezmA jaina tathA saMsthA parivAra | zrI muMbaI jaina yuvaka saMgha 2015 me mAsa tA. 5, 6, 7 sAMje sADA cha thI nava | biralA mAtuzrI sabhAgRha-muMbaI svAdhyAya saujanyadAtA : bipInacaMdra ke. jaina, nilamabena bI. jaina uttarAdhyayata sUtra svAdhyAya tA. 5, 6,7 me 2015 nA pratidina 1200 jJAnapipAsuone pUjyazrIe svAdhyAya karAvyo vigate ahevAla "prabuddha jIvana'nA jUna 2015nA aMkamAM prakAzita thaze. A aMkanA pAnA 38 upara rezmA jainano lekha "THE JOURNEY THROUGH SHREE UTTRADHYAYAN SUTRA" mAM Apa A svAdhyAyano rasAsvAda mANI zakazo A traNa divasanA svAdhyAyanI oNDIyo sI.DI. Apa vinA mUlya saMsthAnI oNphisamAMthI meLavI zakazo. DVD paNa upalabdha che

Page #30
30 prabuddha jIvana me, 2015 bhAd-ucdbhAd 'gresa' vadhI rahI che. ane krikeTaranA cogA, chaggA jevA vizeSAMkonI huM chellA pacAsathI vadhAre varSothI 'prabuddha jIvana' Subscribe hAramALA "kalekTarsa coIsa' banI rahI che. sUtradhAra (taMtrI)nA aMdaranA karuM chuM ane vAMcuM chuM. pU. cI. ca. zAha ane e pachI pU. ramaNabhAI taNakhA vinA, enI sarjanAtmakatA, enI pAragAmI dRSTi vinA ATaluM zAhanA samayamAM paNa prabuddha jIvana" suMdara vAMcana sAmagrI ApatuM suMdara kALajayI saMpAdana zakaya na ja bane. (hIrApArakhunuM pradAna che) hatuM paNa tamo taMtrIpade AvyA pachI 'prabuddha jIvana'nA rUparaMga, mukhapRSTha, Apane oLakhavA hoya to 'taMtrIsthAnethI'nA lekho vAMcI javA joIe: Printing, Binding vigerene cAra cAMda lagAvI dIdhA che. ApazrI saMvedanazIlatA, sarjanAtmakatA, bhArobhAra vidvattA (UgelI-paherelI ane ApanI Teamne abhinaMdana ApIe teTalA ochA che. ke plambiga-phiTiMgavALI nahIM), mithyAbhimAnano saMpUrNa abhAva...ane paryuSaNa vyAkhyAnamALAnuM Ayojana to suMdara hoya che ja paNa krAMtikArI! A vakhatano "anekAMta vizeSAMka kharekhara adabhuta che. Internet-Audio prasAraNa karI dUra-sudUra vasatA amArA jevAne tene ApaNe tyAM moTe bhAge vyakti ke saMsthA jyAre itihAsa sarjatI hoya zravaNa karavAnI sagavaDatA karI ApI che. futuremAM kadAca Video tyAre ApaNAmAMnA moTA bhAganA upekSA karIe athavA sabhAnapaNe prasAraNa paNa karavAnI tamArI yojanA haze ja. AMkha ADA kAna karIe chIe! A sAthe ja mArA saMbaMdhIonA pAMca SubscriptionnA Rs. 500 DaoNkTara sAheba! vizeSAMko ane ene mATe suyogya saMpAdakonI X 5 = Rs. 2500 eTale approximately $ 45.00no ceka A pasaMdagI dvArA Apa itihAsa sarjI rahyA cho. eka jaMgama yunivarsiTI sAthe mokalyo che te e pramANe traNa varSa 'prabuddha jIvana" mokalavAnI ke vidyA-koSanA kulapati banyA cho. vyavasthA karazojI. khUba AnaMda, ahobhAva sAthe abhinaMdana! |kiraNa epha. zeTha tA. ka. "anekAnta' ke cA sAthe 'vAda' zabda saMpUrNa ayogya 105, mArTIna avenyu ane pUrNapaNe virodhAbhAsI lAge che. ene badale 'abhigama' ke 'dRSTi' sTeTana AyalenDa, NY-10314-6807. hoya to? sarveza vorAnA jaya jinendra ApaNuM 'prabuddha jIvana'nuM kAma sarasa rIte cAlI rahyuM che. tenA phona : 9967398316 abhinaMdananA adhikArI tame cho. chellA badhA aMko daLadAra, mAhitIpUrNa ane tenA lakhANo ApaNAM mAnyavara ane abhyAsI anekAntavAda, syAdvAda ane nayavAda vizeSAMka mArca-2015 lekhako ane paMDitonA hoya che. A kAmanuM badhA sAthe rahI saMyojana maLyo. vAMcyo. AvA vizeSAMka ApavA dvArA Apa jaina zAsana upara karavuM te khUba agharuM kAma che. upakAra karI rahyA cho. have pachI 'SaDAvazyaka'nA viSaya upara vizeSAMka Aje A lekha vAMcavAmAM Avyo te saheje mana thayuM ke tamane ApavAnI bhAvanA rAkho cho, te AnaMdanI vAta che. mokaluM. A aMge anukULatAe samAjanI samajaNa vadhe tevuM karavA prastuta vizeSAMkamAM svarUpaciMtaka zrI panAbhAI ja. gAMdhIno vinaMtI che. mokalAvela lekha lIdho hota to viSayanuM udghATana vadhu sArI rIte thayuM DaoN. bhImANInA vaMdana hota evuM mAruM mAnavuM che. bhAvanagara. phona : (0278) 2425067 AgaLa upara 'navatattva'nA viSaya upara tathA "jJAnakriyAbhyAsa mokSa' upara vizeSAMka ApavAnuM vicArI zako. be divaso pahelAM atyaMta svAdiSTa, chatAM supAcya mIThAInA pekeTa "anekAntavAdanA jevA gahana, jaTila ane gaMbhIra viSaya upara jevo "anekAnta-syA ane naya' viSaya para 'prabuddha jIvanano vizeSAMka vizeSAMkanuM prakAzana karatA ho tyAre "catuSTaya' uparano lekha pragaTa maLyo. haMmeza mujaba, taMtrI sthAnethI mAMDIne aMtima kavarapeja sudhI khUba karavAmAM hicakicATa na hovo joIe. "prabuddha jIvana'nA pAThako prabuddha ja rasapUrvaka mANyo. tarata ja phonathI umaLako vyakta karavAnI Teva, che. badhA DaoNkTareTanA lekho vAMce che! sAtheno pratibhAva "prabuddha paNa A vakhate "rekorDa" para mAro pratibhAva mUkavAnI adamya IcchA jIvananA anekAntavAda vizeSAMka upara Apela che. vAMcazo. yogya thaI. vaya vadhe tema keTalAka lokonI 'gresa' (kadAca A zabdano paryAya lAge to prakAzita karazo. nathI) UMDo prabhAva vadhe ema 'prabuddha jIvana'nI ApanAM netRtva heThaLa HsUryavadana ThAkoradAsa javerI (2).

Page #31
me, 2015 prabuddha jIvana 3 1 802, skAya hAI TAvara, zaMkara lena, malADa (pa.) tA. ji. pATaNa-384260. muMbaI-400 064. mo. : 9869712238 noMdha : zrI sUryavadanabhAIno dIrgha lekha atre sthaLa saMkocane kAraNe okTobara, 2014nA prabuddha jIvana"nA "jaina tIrtha vaMdanA ane prakAzita karavo zakya nathI. yathA samaye e mananIya gahana lekha jarUra zilpa sthApatya' vizeSAMkanA taMtrI sthAnethI lakhela lekhamAM suratanA prakAzita karIzuM. -taMtrI derAsaramAM jemAM pArzva prabhunI virATa mUrtinA darzana karela te zodho cho tema banyuM che. 'prabuddha jIvana'no phebru.15no aMka gAMdhIjIno smaraNAMjali aMka- te che suratanA gopIpurA (jena nagara, jainapurI)nA sUraja maMDaLa graMtha svarUpe pragaTa thayo, maLyo, purANI smRtio mane paNa tAjI thaI. pArtha prabhunI pratimA. A derAsara vikhyAta Agama maMdiranI bAjumAM gAMdhI bhArata AvyA 1915mAM. mAro janma 1922mAM. mane purA AveluM che. temAM eka virATa pratimA gabhArAmAM che ane eka bhamatImAM gAMdhIyugano lAbha maLyo che. 1927mAM temane najare nihALavA mATe che. mArA pitAne khabhe besIne nirAMte joyA hatA. e kAThiyAvADI pAghaDImAM A derAsarano ullekha te ja aMkanA surata viSenA lekhamAM pA. 28 sajja joyA. 1932mAM bhaNatAM bhaNatAM takalI kAMtatA thavAyeluM. upara karavAmAM Avyo che. bAjumAM ja suvidhinA derAsaranA...mULa ane pachI to 'zUrA jAgajo'nI dhUna macAvI. 1942mAM kareMge yA mUrti kaI?' te derAsaranI bAjumAM sahastraphaNA pArzvanAthanuM suMdara mareMgenI laDatamAM paNa taka maLI. akhabAromAM roja ne roja gAMdhI jinAlaya che. javalle ja jovA maLatI pArzva prabhunI sahastraphaNAvALI vize samAcAro maLatA tethI A aMkanI vigatothI mAhitagAra chuM. pratimA birAje che. zrI sonala parIkha e gAMdhIjIno vAraso che te A aMkathI jANI ke. sI. zAhanA vaMdana zakAyuM. temaNe aMka mATe purI jahemata uThAvI che. temanA satyAgraho, phona : (079) 26631284, 9428045229. upavAso vizenI sArI samajadArI jovA maLI. aMtima paLonuM hRdayadrAvaka varNana haiyAne ane AMkhanA khUNAne bhIMjAvI gayuM. zrI cunIkAkA to dina-pratidina samayanA pravAha sAthe ja "prabuddha jIvananuM prakAzana nathI paNa jatAM pahelAM gAMdhIjIne lekha dvArA aMjali ApIne gayA che. thaI rahyuM che. gujarAtI ne aMgrejImAM. zrI nareza veda, zrI sonala parIkhe je rasa dAkhavyAM tenA vaMdana Apane agAu gAMdhIjI, zilpa sthApatya aMtargata ane mArca-1pano aMka to kharA ja. paNa maLelA che. mArca-2015nA aMkanA ghammara valoNuM citra temaja ziMbhu yogI pAnA naM. 139, gujarAtI, jaina tenI bhASAmAM tathA saMskRta, aMgrejI navajIvana Azrama zALA maNuda, jethI eka badhA ja aMkomAM pIrasAtuM sAhitya, mulyavAna ja bane, tA. ji. pATaNa - 384260. anubhava, siddha kalama kasabI, bahenoe paNa sAcuM zikSaNa keLavaNIthI. sAce ja aMkane vadhu rucikara, vidyAvyAsaMgI, jJAnasaMvardhaka, 'prabuddha jIvanano mArca-15no "anekAntavAdano vizeSAMka maLyo anekAntavAda, syAdvAda ane nayavAda, vAcana, manana mATe prere ja ne che. valoNAnA citra dvArA sAratattvanI samaja samajAI tethI dRSTi dorI jijJAsuo mANe ja. Ama pratyeka aMkamAM viziSTatA, Itara dharma upara na rAkhatA mAkhaNa para rAkhavAnI zIkha maLI. bhagavAna mahAvIre samAjanA siddhahastaka vidvad lekhako, sAhityakAro potAnuM mUlyavAna prabodhelA anekAMtavAdanuM maulika darzana karavAnI jijJAsA jAgI. ajaina uttaradAyitva bakSI rahyA che ja. mATe vizeSa gahana tattva che. joke siddhahasta lekhako dvArA viSayane bhASAzailIne sahaja, saraLatAthI temaja mahad aMze pratyeka lekhakano samajAvavA saraLatApUrvakanI rajuAta hovAthI vAMcanamAM rasa paDyo. paricayathI paNa jANakArI phona naMbara, vigerethI vAcaka, cAhaka, udAharaNa dvArA anya dharmonA tattvane paNa samajavAnI jarUrata che. vicAra jijJAsune cokkasa saMparka mATenI IcchA thAya ja. Apa vadhu ne vadhu ane paristhitine jANavI ane svIkAravI, evI bauddhika audArya upayogI aMko bhaviSyamAM prakAzita karatA raho ne mAnava jIvana vadhu dAkhavavI-e sura pragaTe che. aMka hAthamAM lIdho tyAre lAgatuM hatuM ke umadA, saMskArI jANakArI meLavatuM raheze ja. mAthuM khaMjavALavuM paDe tevI dalIlo haze. DaoN. sejalabena zAhe aMkanuM aMtaHkaraNanA abhinaMdana pAThavuM chuM. dAyitva cIvaTapUrvaka saMbhALyuM che. AvA tajajJa saMpAdikA hoya tyAre LdAmodara ku. nagara (UmareTha) ji. ANaMda svayaM jevAone paNa teo preraka bane che. temane vaMdana. ziMbhu yogI "prabuddha jIvana'no 'anekAntavAda' vizeSAMka maLI gayo. taMtrI lekha navajIvana Azrama zALA, maNuda, vAMcatAnI sAthe ja pahelo vicAra e Avyo ke AmAM na samajAya evuM (9)

Page #32
32 prabuddha jIvana me, 2015 zuM che? sAva sIdhI sAdI vAta che. ATalI amathI vAta samajavA mATe "anekAntavAda'no taMtrI lekha prANavAna rahyo. ati gUMcavaNa vALI agharI agharI bhASAvALA graMtho vAMcavAnI jarUra ghATa ghaDiyA pachI nAmarUpa jUjavA, aMte to hemanuM hema hoye! mATI ja nathI. anekAntano vicAra e koI tArkika siddhAMta nathI, e to hoya ke sonuM, kIDI hoya ke kuMjara jIvAtmA to sauno sarakho! pachI vyAvahArika vicAra che, AcaraNano viSaya che. jo huM pote ema Icchato bhale ekamekane joI paNa nA zakatA hoya! jyAre ApaNe te baMnnene houM ke koI mane samaje, mArI vAta dhyAnathI sAMbhaLe, mArA manamAM zuM joI zakIe chIe! cAlI rahyuM che ane kayA kAraNe cAlI rahyuM che te samajavA kozIza kare paMcamahAbhUtamAMthI banelo, ApaNo A deha paNa mATI, chatAM huM, to svAbhAvika rIte mAre paNa bIjAnI vAta sAMbhaLavAnIne samajavAnI harajIvanabhAI ane tame dhanavaMtabhAI! paNa mULamAM to emanuM ema kozIza karavI ja joIe. ATalI vAtamAM dharmazAstronI jarUra kevI hoya! barAbara? syAdvAda-nayavAda viSe suMdara prakAza pADavA lekho, rIte paDI? khullA magajanA koI paNa mANasane anekAMtanI vAtane vicArI rahyo che. keTaluM suMdara, sAttvika ane bhavya kAma tame so karI samajavA mATe paMdara-vIsa miniTathI vadhAre samaya na lAge. rahyAM cho. tenA preraka tamArA mitra zrIkAMta vasA tathA DaoN. sejalabena eTale sau prathama to vizeSAMkanA badhA pAnA pheravI gayo. je je zAhane mArA hArdika abhinaMdana Apazo. DaoN. nareza veda ane lakhANomAM zAstrIya carcA hatI te te lakhANone vAMcavAnuM choDI dIdhuM bhANadevajInA lekho paNa vicArapreraka rahyA. hA, DaoN. je. je. rAvala ane je je lekhomAM sIdhI-saraLa ane rojIMdA vaparAzanI bhASA hatI sAheba kema bhulAya? teo to avakAza vijJAnI gaNAya, ke je mAnavIne tevA 3, 4 lekho rasapUrvaka vAMcI gayo. 'upara' joto, jIvatAM zIkhavI rahyAM che. tame keTalA badhA "DaoNkTaro'nI eka IcchA manamAM jAge che. duniyAmAM jainonI vasati 65-70 sevA, Ama janatA mATe kuzaLatApUrvaka lIdhI. te badala mArA hArdika lAkha AsapAsa dhAravAmAM Ave che. ATalI nAnI saMkhyA paraMtu saMpradAyo abhinaMdana svIkArazojI. anu+eka=aneka ane eka+aMta=ekAMta, ane peTA saMpradAyonI vikrama saMkhyA kema che? AmAM anekAnta kyAM che? tame teno suMdara samanvaya karIne, vizva zAMtinI sthApanAnI dizAmAM, ane eTale eka IcchA evI jAge che ke jainonA tamAma saMpradAyonA vAcakone eka DagaluM AgaLa vadhavA preryA. kharekhara, vidvattApUrvakanuM tamAma gacchAdhipatio ane gAdIpatio eka maMca upara haLe, maLe, suMdara kArya thayuM che. takalIpha badala kSamA, namra. bhaLe ane ekI avAje sau maLIne jAhera kare ke: DharajIvanadorsa thImakI 'tuM paNa thoDo thoDo sAco ne sItArAma nagara, porabaMdara. thoDo thoDo khoTo (11) ane tamArA badhA aMko vAMcavA khUba game che. emAMthI ApaNe ApaNA huM paNa thoDo thoDo sAco ne jIvananuM yogya ghaDatara karI zakIe evA che. anekAMtavAdano chello thoDo thoDo khoTo aMka to khUba gamyo. lagabhaga Akho vAMcI lIdho. tamane ane A IcchA phaLaze? jo amala karavAno na hoya to ThAlI zAstrIya sejalabahenane khUba khUba dhanyavAda. bIjA lekhakone paNa abhinaMdana. carcAno zo artha? je 'vAda' hoya enI zAstracarcA saMbhave. paraMtu A aMka to jANe tame goLanA gADAM mokalyA jevo lAge che. anekAMta e 'vAda' nathI, paNa sIdhI sAdI samajaNa che. DaoN. sejalabahena to amArA gAmamAM ja rahe che. tethI banaze to E zAMtilAla saMghavI koIvAra temanA darzana karIzuM. tejasa (kAMdivalI vesTa) nAmanI mArI Araeca-2, puNyazrI epArTamenTa, TAIlsanI be dukAno che tyAM koIvAra Ave to upara ja mArA traNa kAzIrAma agravAla haoNla pAse, phleTa che. te jarA jANa karazo. vizeSa nathI lakhato. amadAvAda-15. e ja pharI maLIzuM A rIte. AbhAra. ane dhanyavAda. phona : 079-26301729 DlakSmIkAMta zAha,muMbaI-400 067. (10) mobAIla : 98199 43843. 'prabuddha jIvanano vizeSAMka suMdara, sAttvika ane preraka rahyo. (12) mukhapRSTha paNa sUcaka rahyuM. maMthana dvArA "navanIta'nI prApti thaI. "prabuddha jIvana'nA (1-15)nA aMkamAM, rAjakoTanA zrImatI 'prabuddha jIvanane vIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karo. 'svajanane zabdAMjali jJAnakarmathI arpI jJAnapuNya prApta karo.

Page #33
me, 2015 prabuddha jIvana 33 pArulabena bharatakumAra gAMdhIno lekha, "mRtyunI maMgalayAtrA- zabdakoSa jijIviSA dharAvatAM hovA chatAM, eka-be oNparezano bAda jyAre sAthe', vAraMvAra vAMcavAnuM mana thAya tevo suMdara lekha, mArA jevA jIvavAnuM azakya thaI paDyuM tyAre satata artha-bebhAna avasthAmAM sarI vayovRddha vAcakone game tevo che. jainetaro paNa temAMthI preraNA meLavI, paDyA bAda temanuM mRtyu khUba ja zAMtithI thayuM. A saMdarbhe mRtyu samayanI potAnA mRtyune "sudhArI' zake eTalI mAtabara jaNAyo che. A patra zAMti ane svasthatApUrvakano dehatyAga kadAca anya janmanI prAptimAM dvArA mArA hArdika abhinaMdana temane pahoMcADavA IcchuM chuM. paNa madadarUpa thato hovo joIe! kaMI karI nA zakAya, chatAM chevaTanI mRtyu paNa zAMta, sAttvika ane koIpaNa jAtanI bahAranI dakhala ghaDIe, dardIne Disturbance ochuM thAya, tenuM svajanoe dhyAna rAkhavuM vagaranuM hovuM joIe. temAM svajanonA lAgaNIveDAnuM naDatara nA hovuM rahyuM. joIe. parigraha ane Asakti rahita mRtyu AvakArya gaNAya. kharekhara, TharajIvanadAsa thAnakI mRtyunI najIka pahoMcI gayelI vayovRddha vyaktine bacAvavAnA phAMphAM sItArAma nagara, porabaMdara. mAravAne badale, teno AtmA, svasthatApUrvaka, dehatyAga kare e ja (13) IcchanIya gaNAya. mRtyu samayanI zAMti ane ekalatAnuM ye mUlya che. 'maramano malaka' prakAzanano rinyU bhUmiputramAM vAMcyo. lekhakano, ghaNI kharI vyaktio mRtyu pahelAM komAmAM sarI paDe che ane pachI pote Apelo vizeSa paricaya jANyo. koI paNa dharmamAM kriyAkAMDathI kramazaH mRtyu pAme che. mArA mAmA kavizrI devajI rA. moTA bharapUra upara jaIne dhArmika banavAnuM hoya che. kriyAne kAMDa zabda vaLagyo che te mahAvIra vaMdanA. cha thI sADA nava-suMdara saMgIta pIrasI lokone khuza karI dIdhA. | jharaNAbena, ayodhyAdAsa tathA mayUrabhAI ane temanI samagra zrImati vidyAbena mahAsukhalAla zAha (khaMbhAtavALA)nA Arthika . TImane jeTalA abhinaMdana ApIe teTalA ochA che. sahayogathI lagabhaga pIstALIsa varSothI yojavAmAM Avato mahAvIra | A kAryakramanI oNDiyo sI. DI. vinA mUlya zrI kamalezabhAI je. vaMdanA nimitte bhakti-saMgItano manahara manabhAvana kAryakrama zrI muMbaI zAha pAsethI prApta karI zakAze. jaina yuvaka saMgha dvArA premapurI Azrama khAte tA. 25mI eprile phona naM. : 022-23863826-9821932693. yojavAmAM Avyo hato. | zrI kamalezabhAI je. zAha parivAranA saujanyathI alpAhAranI 'zrI vIracaMda rAghavajI gAMdhI ane JAINA-U.S.A. vyavasthA karavAmAM AvI hatI jeno lAbha aMdAje sADA traNaso 'zrI hiMmatabhAI gAMdhIne AmaMtraNa vyaktioe lIdho hato. | kAryakrama barAbara sADA cha vAge zarU thayo hato. zarUAtamAM zrI 1 vizva dharma pariSada vizva dharma pariSada sapTembara-1893mAM jaina dharma tathA bhAratIya dhanavaMtabhAIe thoDuM saMbodhana karyA bAda dIpaprAgaTya karavAmAM AvyuM saMskRtino jhaMDo laherAvanAra mahuvAnA panotA putra murdhanya, jyotirdhara hatuM. zrI kamalezabhAInA vaDIla kuTuMbIjanonA haste dIpa pragaTAvI zrI vIracaMda rAghavajI gAMdhInuM atyAre 150muM janma jayaMtI varSa progrAmanI zarUAta karI hatI. cAlI rahyuM hoI ne, samasta amerikAmAM vasatA cAreya phIrakAnA jaina | zrImati jharaNAbenanA suMdara, madhura rAgamAM navakAramaMtrathI zarUAta parivAronI eka mAtra saMsthA JAINA, The Federation of karI hatI. kAryakramanuM saMcAlana zrI mayurabhAIe temanI AgavI ane Jain Associations in North America e temanA 18mA vacce vacce hAsyarasika zailImAM karyuM hatuM. zrI ayodhyAdAsa dvArA temanA dvi dvi-vArSika adhivezanamAM zrI vIracaMdabhAInA jIvana ane mahAna sumadhura ane pahADI avAjamAM suMdara saMgIta pIrasavAmAM AvyuM hatuM. 5 kAryone biradAvavA eka beThaka rAkhela che. jharaNAbene zarUAtamAM thoDAM jaina stavano vagere laI pachI bIjA temanA vize vaktavya ApavA jANItA sAmAjika kAryakara, jaina ghaNA jANItA bhajano saMbhaLAvyA hatA. jyAre temaNe dhUna levaDAvI asAsiezana bI esosiezana oNpha IMDiyAnA maMtrI, keTalIya sAmAjika saMsthAo tyAre to loko mazagula banI tALIonA tAla sAthe sAthe DolavA ja sA koyalA ja sAthe sakriya rIte saMkaLAyela zrI hiMmatalAla zAMtilAla gAMdhIne lAgyA hatA. vijayadattabhAInuM saMgIta ane tabalAnA tAlamAM loko ' nimaMtravAmAM Avela che. A adhivezana, julAI 2 thI 5mAM DolavA lAgyA hatA. jharaNAbena zrotAjanone paNa temanI sAthe amuka eTalAnTA, amerikA khAte yojavAmAM Avela che. jemAM jaina dharma bhajanomAM zAmela karatA hovAthI lokone vadhu AnaMda Avato. thAya ane ahiMsA upara vaktavya ApavA DaoN. rAkezabhAI jhaverI, AcAryA bhajanonI pasaMdagI ghaNI suMdara hatI. satata traNa kalAsa sudhI-sADA sadhI-cAra caMdanAzrIjI, DaoN. lokezamuni vigere paNa tyAM padhAravAnA che.

Page #34
34 prabuddha jIvana me, 2015 ja ghaNuM sUcaka che! dhanyatA anubhavI. dharmanA niyamo aMgenI mArgadarzikA lekhaka batAve che. A badhuM | mohana paTela A pustakamAM che te karatAM jaina samAjanA zreSThio, AcArya caMdrikA', 12mo rasto, nyu InDiyA sosAyaTI, mahArAjAo samakSa A vAto rajU karI temanA abhiprAyo pustakamAM juhu skIma, muMbaI-400 049. mUkyA hoya to vadhu ucita lAgata. 'jaina dharmanI chApa jIvana virodhI' phonaH 26 14 2725 26 14 4735. hota to Aje navI peDhInA yuvaka-yuvatIo je khUba ja moTI DIgrIo dharAve che ane Arthika rIte khUba sadhdhara hovA chatAM saMsAra tyAgIne 'zrI muMbaI jaina yuvaka saMghane prApta thayela atadAna sAdhu-sAdhvI bane che enI to lekhakane jANa avazya haze ! Drameza bApAlAla zAha saMgha janarala phaMDa 703, nUtana nivAsa, bhaTAra mArga, surata-395 001. 11000 vADIlAla cunIlAla TrasTa 200 - (14) 11200 kula rakama amAre paNa lakhavuM cheH 'gaNyA gaNAya nahi vINyA vINAya nahi' eTalA abhinaMdana. "prabuddha jIvana'nA aMko bahAra pADavA mATe. prabuddha jIvana saujanya dAtA 20000 zaileSa esa. mahetA yazavaMta pra. zAha 20000 kula rakama perA hAuza, saradAra nagara, bhAvanagara-364001. (15) saMgha AjIvana sabhya 5000 sejala ema. zAha uparokta eprila-2015nA aMkamAM to sAmAnya karatAM mane 5000 kula rakama vadhu rasa paDyo. kAraNa ke, temAM zrImad rAjacaMdra vize vizeSa lakhAyuM jamatAdIsa hothIbhAI mahetA anAja rahita phaMDa che. DaoN. kezubhAI desAIno lekha khUba rasapUrvaka vAMcyo. mArA 3000 mulacaMda nANAlAla zAha sad. patnI caMdAbena emanA mosALamAMthI zrImad rAjacaMdra temanuM 6000 suMdarajI maganadAsa popaTa tattvajJAna, bhakti, sAdhanA ane zista lAvyAM. mAruM vatana gAma 9000 kula 2kama uttarasaMDAmAM 'vanakSetra' nAme eka suMdara dhAma vikasyuM che. tyAM kizora TimbaDIyA keLavaNI phaMDa kavi zivalAla dhanezvaranI baMgalImAM zrImad cAturmAsa gALelo. 10000 mulacaMda nANAlAla zAha mULa jamIna mArA bhAyAta rasikabhAI jayaMtIbhAI paTela je varaso 10000 suMdarajI maganadAsa popaTa sudhI uttarasaMDA gAmanA sarapaMca hatA temanI. paNa jyAre muMbaIthI 2000 Indubena esa. zAha keTalAka zrAvako e uttarasaMDA AvIne A sthAna mATe zrImanA 22000 kula 2kama saMbaMdhanI vAta karI tyAre temaNe lagabhaga 11 ekara jamIna dAnamAM "prabuddha jIvata' nidhi phaMDa ApI dIdhI ane tyAM vikasyuM 'vanakSetra'. 6000 nalinI jaya zAha atyAre zrImadbhA vicAro ane zikhAmaNonA abhyAsanuM eka 6000 kula rakama suMdara saMkula tyAM prasthApita thayuM che. zrImanne anulakSIne lakhAyelA premaLa jyoti pustakonI lAyabrerI paNa che. muMbaI tathA anya sthaLothI hajAro bhAviko 25000 mRdulAbena zAha tyAM Ave che ane zraddhApUrvaka zrImad aMjali Ape che. 25000 kula rakama gayA aThavADiye huM cArUsata yunivarsiTI opha sAyansa enDa paryuSaNa vyAkhyAnamALA TekanolojInA eka prasaMgamAM muMbaIthI mArA vaijJAnika mitrone laIne 500000 sevaMtIlAla kAMtIlAla TrasTa gayo hato. temAMthI keTalAka to jaina hatA jene A sthAna vize mAhitI 500000 kula rakama nepALa rohata vidhi hatI eTale huM teone 'vanakSetra' laI gayo hato. 5000000. bipInacaMdra jaina bolaberIMganA udyogavALA zrI harasukhabhAI mahetA, DaoN. je. je. 2500 hasamukhabhAI zAha rAvala, tevA mitro zAmela hatA. khUba zradhdhApUrvaka emaNe A yAtrA 2100. hasamukhabhAI pravINacaMdra zAha mANI, badhuM pharI-pharIne joyuM ane mANyuM. zrImanne yAda karIne ane 5004800 kula rakama temanA jIvanamAM saMkaLAyeluM che tevA dharmasthAnamAM thoDo samaya gALIne

Page #35
me, 2015 prabuddha jIvana 35) pustakanuM nAma : (mo.) 9824080308 paMDita zrI vIravijayajIkRta zrI snAtra pUjAnA rahasyo sarjana -svAgata (2) vijaya dozI, sI-602, dattANInagara, lekhaka-pravacanakAra : paramapUjya AcArya zrI borIvalI (vesTa), muMbaI. (mo.) 'vAtsalyadIpa' sUrIzvarajI ma.sA. uDaoN. kalA zAha | 9320475222. prakAzaka-zrI vADIlAla sArAbhAI derAsarajI TrasTa vinoda cotrIsI'-mUlataH jaina sAdhu kavi zrI 186, rAjA rAmamohanarAya roDa, prArthanA lakhe che. "AtmakalyANa mATe satata puruSArthazIla harajI munie I. sa. 1585 (saM. 1641) mAM samAja, muMbaI-400 004. zramaNoe rASTranA jIvanaghaDataramAM mATe satata racelI madhyakAlIna gujarAtInI hAsyarasika ane phona naM. : 23827120 2 3865685. purUSArthazIla zramaNae rASTranA jIvana ghaDataramAM baddhacAtaryanI 34 kathAone samAvatI eka mUlya-amUlya, pAnA-66, potAnA kAryo dvArA, preraNA dvArA, sAhitya dvArA padyavArtA che. "vinoda cotrIsI' nAma parathI AvRtti-prathama, 2067 kArataka. aNamola phALo Apyo che. pacIsaso varSanA samaya samajAI jAya che ke viziSTa AnaMda karAvanArI suprasiddha vaktA, lekhaka ane ciMtaka, parama gALAmAM asaMkhya ghaTanAo banI temAMthI keTalIka cotrIsa nAnakaDI kathAono saMgraha. paraMtu A pUjya AcArya zrI premasAgarasUrIzvarajI ma. cUMTIne ahIM Alekhana karatI veLAe apUrve saMtoSa kathA ji caMTIne ahIM Alekhana karatI veLAe apUrva saMtoSa kathA jinazAsananI che eTale dharmakathAnuyoga che; (vAtsalyadIpa) racita "zrI snAtra pUjAnA rahasyo' maLyo che." mATe vinodanI sAthe-sAthe sahaja rIte bodha 66 pAnAmAM 25 prakaraNomAM hRdayasparzI zailImAM pUjyazrIe A nAnakaDA pustakamAM jaina ApatI kathAo che. harajI munie racelI padyamaya bhaktibhAva bharI pajAnA rahasyo saraLa ane saghana zramaNono paricaya teonI dhAradAra zailImAM kathAne kAntilAla bI. zAhe potAnA jIvana jevI bAnImAM saMkSiptamAM samajAvyA che. karAvyo che. prabhu mahAvIra, sAdhvI caMdanAzrIjI, ja sAdI ane saraLa bhASAmAM sahu samajI zake panya vAtsalyadIpa surIzvarajI ma. sA. jaina dhUlibhadra, muni naMdiSeNa, siddharSigaNI, zrI ane sahane game tevI zailImAM lakhI che. A badhI sAhityanA ciMtaka che ane sAthe sAthe temanI abhayadevasUri, rAjA kumArapALa, A. hAsyakathAo che paNa e pratyekamAM pragaTa thato rasaLatI zailImAM lakhAyelA lagabhaga 40 pustako vRddhavAdisUrijI, jagataguru hIrasUrijI, bodha ghaNo UMco ane umadA che. jaina sAhityanuM amulya najarANuM che. pujya AcArya ratnAkarasUrijI, jJAnavimalasUrijI, zubhavIra, A kathAnI vizeSatA e che. ke koI eka zrI jJAnano bhaMDAra che ane jaina sAhityanA, jaina mULacaMdajI mahArAja, AtmArAmajI mahArAja, kathAdoramAM sAMkaLI laIne 34 kathAone kartAe itihAsanA prakhara vidvAna che. cAritravijayajI, zrImad buddhisAgarasUrIzvarajI, nijanI bhASA-zailI padya dehe kaMDArI che ane A teo zrIe mahAna pujAkAro racita zrI kAzIvALA dhame sUrIzvarajI jevA mahAna vAta teonI sarjakatAnI sAkSI pUre che. pujAsaMgraha vize cAturmAsika pravacano ApyA ane AtmAonA jIvananA ekAda prasaMga dvArA samagra baddhicAtarya ane hAsyavinoda sabhara A snAtra pUjA' vize teozrIe vivecana zarU karyuM vyaktitvanI oLakha pUjyazrI Ape che. samagra kathAmAM madhyakAlIna gujarAtI sAhityanuM uttama jenuM hajAro lokoe rasapAna karyuM. A pravacano pustakanA lekhonuM AkarSaka pAsuM che pUjyazrIe najarANuM che. My Chenal para live prasArita thayA ane hajAro dareka mahAna AtmAonI oLakha mATe ApelA X XX loko dharmabodha pAmyA. jinavANInuM amRta pAna temanA vyaktitvane yathocita zIrSako. pustakanuM nAma : ahiMsaka zAkAhAra (hindI) sarvanA hRdaya sudhI pahoMce te mATe A graMtha vAMcavo jaina dharma ane sAhityanA UMDA abhyAsI lekhaka : jenarana padmazrI sarayu daphtarI ane AtmakalyANa prApta karavuM. pastakanA pAne AcAryazrInI kalame AvA hRdayasparzI ane prakAzaka : ahiMsA prakAzaka TrasTa dvArA e. jI. pAne bhaktibhAva nItare che. saMkSipta bAnImAM vadhu ne vadhu pustako maLe evI daphtarI, yunika hAusa, bIje mALe, 25, esa.e. XXX bhAvanA. brelavI mArga, phorTa, muMbaI-400 001. pustakanuM nAma :zramaNa kathAo XXX phona naM. : 022-664771. lekhaka : AcAryazrI vAtsalyadIpasUrijI pustakanuM nAma : mUlya-rUA. 300/-, pAnA-96, prathama AvRtti, prakAzaka : paricaya TrasTa vinoda cotrIsI'nI raMjaka-bodhaka kathAo 13 eprila-2014. mahAtmA gAMdhI memoriyala bilDIMga, jaina sAdhu kavizrI harajI munikRta padya vArtA vartamAna samayamAM eka evI bhrAnti phelAyelI netAjI subhASa roDa, carnIroDa, vinodacotrIsInI kathAo'nuM gadya rUpAMtara che ke ghaNAM loko ema mAne che ke zAkAhArI muMbaI-400 002. phona : 22814059. saMpAdaka : DaoN. kAntibhAI bI. zAha bhojanathI yogya pramANamAM proTIna athavA mUlya-rUA. 20/-, pAnA-60. prakAzaka : zrI zrutajJAna prasAraka sabhA-amadAvAda. zaktivardhaka ucita AhAra maLato nathI. paraMtu AvRtti prathama, I. sa. 2015. prApti sthAna : (1) zrI zrutajJAna prasAraka sabhA- Adhunika zodhakartAo ane vaijJAnikonI zodho pujya AcAryazrI vAtsalyadIpasUrijI virala jitendra kApaDiyA, 3, tulasI-pUjA phleTa, vasaMta dvArA jANavA maLyuM che ke zAkAhArI bhojanathI na vyaktitva dharAve che. teo lekhaka che, vaktA che, kuMja sosAyaTI, navA zAradA maMdira roDa, pAlaDI, kevaLa mAtra ucca koTinA proTIna prApta thAya che preraka che, praNetA che ane bahuzruta che. pUjyazrI amadAvAda-380007. paraMtu Avazyaka poSaka tattvo jevA ke viTAmina,

Page #36
prabuddha jIvana me, 2015 khanija, kelarI vagere paNa adhika mAtrAmAM prApta bAbatomAM teo utkRSTa dharmAtmA, jitendriya ane ciMtanazIla ane adhyAtmikatA tarapha DhaLelA thAya che. soyAbina ane magaphaLImAM adhika jJAnavAna hatA. kumArapALa rAjAe jaina dharmanuM pipAsu AtmAone preraNA Ape tevuM A pustaka proTIna hoya che. sAmAnya dALomAM paNa proTInanI utkRSTatApUrvaka pAlana karyuM ane gujarAtanA AkhA che. mAtrA ghaNI hoya che. ghauM, cokhA, javAra, bAjarI, rAjyane eka Adarza jaina rAjya banAvyuM. XXX makAI vagerenI sAthe yogya pramANamAM dALa ane | muni lalita vijayajIe A grantha mULa pustakanuM nAma : jaina dharma lIlA zAkabhAjInuM sevana karavAmAM Ave to mAtra hindImAM taiyAra karyA che ane pa. pU. A. vijaya lekhaka : guNavaMta baravALiyA proTInanI AvazyakatA ja pUrI thAya che evuM nathI kIrtiyazasUrIzvarajIe karela gujarAtI anuvAda prakAzaka : azoka dhanajIbhAI zAha paNa adhika saMtulita AhAra prApta thAya che. vAcakane kumArapALa rAjAno sAco paricaya karAve prAptisthAna : azoka prakAzana maMdira, pahele vizvanA moTA bhAganA dezonA buddhijIvI che. mALe, kastUrabA khAdI bhaMDAranI upara, loko dhArmikatA nahi paraMtu svAthya, paryAvaraNa XXX ratanapoLanI sAme, gAMdhI roDa, amadAvAdaane mAnavatAnA AdhAre zAkAhArI banavA pustakanuM nAma : adbhuta yogI zrI sahajAnaMdaghana 380001. lAgyA che. mahAna vaijJAnika AlbarTa AInsTAIna (saMkSipta jIvana paricaya) hindImAM phona naM. : 079-22140770.mUlya-rUA. 50/ kahe che ke "zAkAhArano ApaNI prakRti para ghero lekhaka : perAjamala jaina - pAnA-66, AvRtti-cothI, navembara 2014. prabhAva paDe che. jo duniyA zAkAhAra apanAvI prakAzaka : perAjamAla jaina prakhyAta-nAmAMkita kAyadAzAstrI sAcuM ja kahe le to mAnavInuM bhAgya badalAI jAya.' sI-4, trIje mALe, naM. 9, janarala muthiyA mudalI che-"AvatI sadImAM dareka mAnavIne jaina dharmanI A pustakamAM mAtra ahiMsA ane zAkAhAra sTrITa, sAhukAra peTa, cennaI-600001. jarUra che. ekavIsamI sadI jaina dharmanI haze.' ja nahIM paraMtu jaina dharmanA mULabhUta siddhAMto saraLa phona naM. : 044-25246585. lekhaka ane saMpAdaka mAnanIya guNavaMtabhAI bhASAmAM prastuta karyA che. mo. : 9840825405. mUlya-rUA. 11/-. baravALiyAnI kalame teyAra thayela A nAnakaDuM XXX pAnA-131, AvRtti prathama-vi. saM. 2037. pustaka-'gAgaramAM sAgara'nuM smaraNa karAve che. pustakanuM nAma : prAptisthAna : zrImad rAjacandra Azrama, ratnakUTa, 66 pAnAmAM lekhakazrI Agamo, jaina dharmanA kumArapALa bhUpAla caritra (bhASAMtara) hepI-586269. sTezana-hosapeTa (karNATaka) saMpradAyo, caturvidha saMgha, dIkSA, jaina saMtonI mULa lekhaka : nigraMtha cUDAmaNi pUjya pAdAcArya phona naM. 08394-241 252. vizeSatA, jaina sAhitya sarjako, sAdhudharma ane zrI jayasiMhasUri viracita adbhuta yogI yugapradhAna yugadRSTA zrI samAcArI, gocarI, zrAvakanA bAra vrato, jaina bhASAMtarakartA : 5. motIcaMda odhavajI zAha, sahajAnaMdaghanajInuM jIvana aneka romAMcakArI, parvo, tapasyA, guNasthAnaka, jaina dharmanuM pUnAvAlA. AzcaryakArI ane anupama AdhyAtmika arthazAstra, Arogya ane paryAvaraNa, saMlekhanA, mArgadarzaka : pa. pU. AcArya deva zrImad vijaya anubhavothI paripUrNa jIvana hatuM. teozrInA ATha karma, nava tattva, cha dravya ane AtmA, kIrtiyazasUrIzvarajI mahArAjA jIvane aneka mumukSuone prerita ane prabhAvita kSamApanA, lokAloka, vezyA, saMjJA, samakita, prakAzaka : sanmArga prakAzana, amadAvAda. (vi. karyA che. AdhyAtmikatA, dhArmikatA, naitikatAnuM svAmIvAtsalya, jaina sAhitya saMzodhana saMsthA, saM. 2070). mUlya-rUA. 300/-, pAnA-388. madhura saMgIta jana janane mokSa mArge agresara videzamAM jaina hastaprato ane graMtho, jIvadayA ane mahArAjA kumArapALa A kaliyugamAM thavAnI preraNA Ape che. bhautikatAnI nIrasatA, zAkAhAra, videzamAM jainonuM yogadAna, jaina advitIya ane Adarza rAjA thaI gayA. teo asAratA ane kSaNabhaMguratAne saraLa rIta saMpradAyonI yAdI-A zIrSako nIce Apela paranyAyI, paropakArI ane pUrA dharmAtmA hatA. samajAvI Atma-anubhavanA anupama nAdane mAhitI vartamAna yuganA vAcakane jaina dharmanA bhAratavarSamAM emanI barobarI karI zake tevo koI teozrIe jinavacano ane zrImad rAjacaMdranA ensAyaklopiDiyAnI yAda apAve che. rAjA na hato. emanuM rAjya khUba vizALa hatuM. sAhitya dvArA Alokita karyo hato. jaina dharmanI saMkSipta ane sAcI, sAdI saraLa kumArapALa prajAnuM putranI jema pAlana karatA hatA. alkatayogInuM jIvana ApaNA aMtaramAM zodha mAhitI dareka vartamAna yuganA vAcake vAMcavI prajA emane rAmano bIjo avatAra mAnatI hatI. karavAnI preraNA Ape che. jarUrI che. hemacandrAcArya kahe che, "prajAmAM je loko daridratva, zrI sahajanAnaMdaghanajInI AdhyAtmika XXX mUrkhatA, malinatA vagerene kAraNe duHkhI che te antaryAtrA ApaNA AtmAnA AnaMdanI khoja sAbhAra svIkAra mAre kAraNe ke bIjA kAraNe ? e rIte bIjAnA karavAnI preraNA Ape che. je rIte prabhu mahAvIrane 1. bhagavAna mahAvIrakA buniyAdI cintana du:kha jANavAne mATe zaheramAM pharatA hatA." A kRpALu deva zrImad rAjacandrajInA jIvana ane (hindI) rIte emaNe potAnI prajAne khUba sukhI karI hatI. sAhitya dvArA samajI zakAya che. tevI rIte zrImad lekhaka : jayakumAra jalaja. teo jema naitika ane sAmAjika bAbatomAM rAjacaMdranA jIvanane sahajanAnaMdaghanajInA jIvana prakAzaka-hindI graMtha kAryAlaya, muMbaI. bIjAone mATe AdarzarUpa hatA e ja rIte dhArmika dvArA samajI zakAya che. (2011)

Page #37
me, 2015 prabuddha jIvana mUlya : rUA. 30/ mUlya rUA. 30/- hindI grantha kAryAlaya, muMbaI. lekhaka-AcArya akalaMka2. Ibdopadeza- lekhaka-AcArya pUjyapAda (2014). aMgrejI anuvAda-nagIna je. zAha gujarAtI anuvAda-praviNa mahetA 5. saddhodha candrodaya mUlya : rUA. 50/aMgrejI anuvAda-maniSa modI. mUlya rUA. 20/- lekhaka: AcArya paghananTi. prakAzaka-hindI grantha kAryAlaya, muMbaI. prakAzaka-hindI grantha kAryAlaya, muMbaI.(2010) aMgrejI anuvAda-maniSa modI (2011). 3. dravyasaMgraha mUlya-rUA. 25/ 8. hRdaya pradIpa lekhaka-AcArya nemicandra prakAzaka : hindI graMtha kAryAlaya, muMbaI. lekhaka-ajJAta AcArya aMgrejI anuvAda-nalinI bAlavIra. (2014). aMgrejI anuvAda-maniSa modI mUlya rUA. 50/- hindI grantha kAryAlaya, muMbaI. 6. pUNyopaniSada mUlya rUA. 25/lekhaka-mahopAdhyAya zrI yazovijaya gaNidhara prakAzaka-hindI grantha kAryAlaya, muMbaI. (2013) (2013). mUlya-rUA. 75/ * * * 4. tattvasAra prakAzaka : zrI jinazAsana ArAdhanA TrasTa bI-42, dayAnaMda sosAyaTI, e-104, lekhaka-AcArya devasena gujarAtI anuvAda : A. kalyANabodhi sUrIzvara gokuladhAma, goregAma (IsTa), muMbaI-63. aMgrejI anuvAda-maniSa modI 7. svarUpa saMbodhana mobAIla : 9223190753. NOT A CHEATING IDEA Gujarati : ACHARYA MUNI SHREE VATSALYADEEPJI . Translation : PUSHPA C. PARIKH Once upon a time the famous city Srivastavi was in sponsered by him and told him to be present there. its full form. Flourising in all respects. The people were Shankh replied, "Now as I am busy in my religious also very enthusiastic and happy. One day people were activities I can't come there. Please excuse me. working very hard and were very happy as Bhagawan Next day when Shankh was free from his penance Mahavir was supposed to visit their city. People from went to the Pendal. People there were angry with him adjoing villages were also supposed to attend the func- as they thought that Shankh had cheated them and tion and listen Lord Mahavir and get blessings. does not want to bear the expense. The fact was that Lord Mahavir addressed people in very appealing Shankh had made all the arrangements and then gone words regarding how to live a pius life. After the ad to the Poushadhshala. He had already provided for dress people were supposed to have lunch also. the expense also. Actually people who thought that Shankh was a very rich personality and pius as well Shankh had cheated them felf sorry. Shankh silently as religious one so he had sponserd the lunch but he heard all the abuses by some of the people. himself was not at all bothered about food for himself When Lord Mahavir came to know about the abuse and had observed a fast on that day so he was busy and bad words used by people, told people, Please in religious activities in Paushadhshala (a hall where do not speak anything about Shankh and his penance. religious activities are performed) He never had any intention of cheating anybody He is The funniest part was that the sponsorer himself a religious person and please do not misunderstand was not seen anywhere. Pakhali (one of the shravakas) him. He had no intention to cheat people. went in search of him and found him in the People were convinced by Lord Mahavir's words Poshadhshala. Pakhali reminded him about the lunch and dispersed praising Shankh.*** * The path to positive attitude can be found through a three steps: Awareness - Acceptance - Attitude. Our environment, the world in which we live and work, is a mirror of gur attitudes and expectations. * Attitude is a small thing that makes a big dtfference. ATTITUDE * Always stay in the light inspite of any bad news or changes. This positive attitude will helpyou to stay in peace rather than fall to pieces * It is nice to be important, but it is more important to be nice.

Page #38
38 PRABUDDH JEEVAN MAY 2015 " The Journey through Shree Uttradhyayan Sutra" Taat swarg apabarg sukh dharia tula ek ang/ line of hundreds of people waiting for the snacks and Tool na taahi sakal milijo such lav satsang // beverages from 5 pm and before the official time of (All sources of human and material happiness on one serving which was 5.30 we had already served over side and the bliss of one moment of Satsang on the 150 people and our sevaks had a hard time to manage other side) the rush. I am taking the opportunity of my article to once again The above Tulsidas's chopaai in the Ramcharitra Manas captures the mood, the mindspace, the feelings, apologise to all the people who were inconvenienced the Aho Bhaav that the near thousand people who were by our lack of preparedness. We learnt our lesson and present at Birla Matushri Sabhagrah Mumbai on the the next two days we ensured that no one waited for 5th, 6th and the 7th of May 2015 felt and also took with over a minute. them as a keepsake. Three days of sheer anticpation, people adjusting their schedules and their lives to reaching on time for this, The Recap all in their seats by six, - in the same burgeoning city We had started to register names of people wanting where traffic and urgent meeting cancellation excuses invites for the event a month back. To ensure a proper are acceptable but not here; not today- almost everyone arrangement we decided to allot each invite with seat on time to devour every word the master was saying. numbers so that there was no chaos and the event The Swadhyay would go off smoothly. The atmosphere inside the auditorium was quiet and My friend from Germany, Peter helped in creating a receptive. People sat thoughtful and grateful for almost seat allocation program to help. We would put the names as people called and allot seats to them. Yet: 3 hours without getting up from their seats. the closer the event approached the intensity of the I have experienced this numerous times in Dharampur calls increased and with that also my stress of how | and any discourses I have attended of Pujya will fit all who call and also a divine euphoria over the Gurudevshri but this was a little more special because enthusiasm of so many people. most of the people were first timers. Some people did not receive invites despite registering Many had come with doubts and trepidation, some with over a month back, people who wanted extra seats, conditioning that the discourse may be too technical people wanting to sit more closer to the stage so they or difficult since it was based on an Aagam Granth, could see and hear Gurudev better, pregnant woman some sheer curiosity to see and know what is Gurudev calling at the last moment wanting seats, old people, all about. people who could barely walk - it was a surreal However, when Gurudev started the pravachan; his experience which left me with goose bumps all the time. words were just devoured. The audience was thirsty I could not say no despite not having confirmed seats. and so so receptive. His pearls of simple examples I divided the list comprising of over 200 names among and yet with such deep meaning left most thinking about two of my friends - my fellow co sevaks to call each manushya bhav ni durlabhta.' and a kickstart to one of them and re confirm their presence on all 3 days resetting their lives. - all confirmed positively and I was left more tense of He gave such deep examples of how extremely rare is how to adjust the additional people wishing to come. it to get Manushya Bhav - human life. Each moment How could I ever say No to people who wish to hear of this Bhav is so precious if we only realize with how my Guru: how can I decline them to opportunity to meet much difficulty and after so much punya and prushaarth Him and change their lives like He has changed mine. of lakhs and crores of previous lifetimes have we got Finally the day arrived and once again the unanticipated this human form. enthusiasm and sheer excitement of people defeated And what are we doing with this life? all our plans and our arrangements. There was snacks He questioned us that did we think that Dharma was and beverages arranged between 5.30- 6.30 pm. We only by going to temples or pilgrimages or doing tap didnt foresee that people would come on time after all upvas was enough- to do all the activities one after the it was a working day - but o my God ...we had a long

Page #39
MAY 2015 PRABUDDH JEEVAN 39 us. other and will Moksh will be handed over on a silver some people were just sitting and one heard the platter to us? mesmerised line-Kya Baat Hai!, Everyone was shaken. He beautifully explained the role of a Gnyaani - they Everyone had a moment of their own personal take Dharma off from jad kriya mode and put it into experience with Gurudev's words, the wake up call had bhaav kriya. Bhaav thi dharma thay; maatra kriya karo to khoto time waste kariye chheey. The Personal He propounded that Moksh is first only about antar sanshodhan and parinaman and all the outer shubh The sheer joy of 3 days of Guru saanidhya - kriyas and activities only enhance it but outer without bliss...bliss..bliss... The nervousness was not hidden the inner will not take us anywhere. He gave a very from anyone the way I kept faltering in my speech each beautiful example of a balloon. A balloon soars high day of the three days; I felt so small and insignificant ; because of what is inside it and not because of its who was I to introduce him and yet didn't wish to give shape, size or anything outside. this opportunity up. And he overlooked all my failings and faults and focussed only on my effort, by His anecdotes using Mulla Naseeruddin and his silly appreciating my efforts or mentioning lines of my antics made us all laugh at first but then also helped speech. us to reflect upon and realize that we are no better than Mulla Naseeruddin ourselves and we too live our Each day after Satsang I got to sit with him a few lives so foolishly and mindlessly. minutes and drop him home and the last day he spent over 2 hours with my family speaking to us, guiding He coaxed us to wake up and stop running around in circles and use Dharma for what it actually is meant to be - a runaway to take off and go to higher elevation His simple nature, his sweet words, his happy and and not to be wasted away. gleaming eyes - I am intoxicated by his such sahaj and nirdosh dasha. Truly blessed for having such a His emphasis was that Dharma is a personal and an Satpurush holding my hand. individual activity. That one cannot do it on another's behalf. If I wish to see the change in another then I I am eternally grateful to Shri Mumbai Jain Yuvak have to first change myself. Expecting others to change Sangh, especially Dhanvantbhai for having the faith in might give them moksh -not me. Expecting others to me and giving me this opportunity to organise this change so that I could live peacefully and happily and Swadhyay - there are no words to express my make them do what I wish makes me selfish and means gratitude. I do not believe in the Jain principles at all and am For now I leave you with the below lines and just so actually committing hinsa-violence on another human much inner peace and grace that we felt these three being. days. The key to samyak gnyan is jaagruti - awareness in all Uth Jaag Musafir, Bhor Bhayi the actitivites we perform, nirmal mann-Soft heart and Ab Rain Kahan, Jo Sovat Hai... sampoorna shraddha. - Faith Jo Sovat Hai, Woh Khovat hai The After Jo Jaagat Hai, Woh Paavat hai... This could only be through Guru Kripa collectively with Reshma Jain Punya-Uday( satkarma) and it was electrifying. The Narrators Ek ghadi aadhi ghadi, Aadhi se puni aadh/ Tel: +91 99209 51074 Kabir sangati saadhu ki, Kate koti aparaadh/ FAITH People talking amidst themselves, discussing and In my deepest, darkest moments, what really got me analysing the satsang of the previous day, waiting to through was a prayer. Sometimes my prayer was 'Help see the Master, some in seed stage, some in sprout me.' Sometimes a prayer was 'Thank you.' What I've and some wanting to be watered and nurtured with his discovered is that intimate connection and words on the absolute rare invaluable human birth. communication with my creator will always get me Everyone so so receptive to their own inner quest and through because I know my support, my help, is just ready to be awakened. After satsang on the last day- a prayer away.

Page #40
40 PRABUDDH JEEVAN MAY 2015 SANGHA, RULES FOR ASCETICS AND LAY FOLLOWERS. ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - 6 (1) O DR. KAMINI GOGRI In the following article we will study about the sixth topic : Sangha, Rules for Ascetics and Lay followers. When a person renounces worldly life and all worldly attachments and is intiated into monkhood or nunhood. the man is called Sadhu. Shraman or Muni and the woman is called Sadhvi, Shramani or Arva. Their re- nunciation is total, which means they are completely detached from social and worldly activities and they do not take any part in those activities anymore. In- stead, they spend their time in spiritually upliftting their souls and guiding householders such as us on how to uplift ourselves (our souls). Five Great Vows (Maha Vrata): At the time of initiation, Sadhus and Sadhvis take five major vows and live strictly in accordance with those vows. The five great vows are: (1) Ahinsa Mahavrata - Vow of absolute Non-violence. Ahinsa (Pranatipat Viraman Mahavrata) means Sadhu and Sadhvis will never cause harm or violence to any living being including even the tiniest creatures. (2) Satya Mahavrata - Vow of absolute Truthfulness Satya (Mrushavada Viraman Mahavrata) means they will not lie. They will speak only harmless truth otherwise they will be in silence. (3) Asteya or Achaurya Mahavrata - Vow of absolute Non-stealing Asteya (Adattadana Viraman Mahavrata) means without the permission of the owner they will not take anything from anywhere. (4) Brahmacharya Mahavrata - Vow of absolute Celibacy Brahmacharya (Maithuna Virman Mahavrata) means they have to ob- serve celibacy with an absolute adherence to it. The Sadhu or Sadhvis should not even touch a member of the opposite sex regardless of their age. (5) Aparigraha Mahavrata - Vow of absolute Non-attachment Aprarigraha (Parigraha Viraman Mahavrata) means they do not possess anything and do not have any at- tachment for things they keep for their daily needs. In summary, while taking these vows, they say, 'O Lord Arihanta! I will not commit the sins of violence, express falsehood, steal, enjoy sensual pleasures, and be pos- sessive. The above sins I will no commit by speech. thought or deed; nor will I assist or order anyone to commit these sins. I will not approve or endorse anyone committing such sins. Oh Lord! I hereby take a sacred and solemn vow that throughout my life, I will follow these five major vows and strictly follow the code of conduct laid out for a Sadhu and a Sadhvi.' Therefore, Jain Sadhus and Sadhvis never cause harm or violence to any living being. They live according to the pledge that they do not harm even the tiniest creatures. They always speak the absolute truth. They do not lie on account of fear, desire, anger or deceptive intentions. Without the permission of the owner, they do not take even the smallest thing such as a straw. They observe the vow of celibacy with an absolute adherence to it. The JAIN ASCETICS (SADHUS AND SADHVIS) do not touch the members of the opposite sex, even children. If members of the opposite sex touch them by mistake or ignorance, they must undergo a ritual of repentance (Pryshchitta) for self purification. Jain Sadhus and Sadhvis do not keep money with them. They do not own or have control of any wealth, houses, or movable or immovable property or organization. They limit their necessities to the lowest limit and apart from these limits they do not have any attachments or possessions. Special Rules of Conduct for Specific Activites : In addition to the five great vows, the Jain Sadhus or Sadhvis follows special rules of conduct such as not consuming food or water after sunset or before sunrise, and wait 48 minutes after sunrise before even drinking boiled water. Gochari (Alms): Jain Sadhus and Sadhvis do not cook their food, do not get it prepared for them, and do not accept any food, which has been prepared for them. They go to different householders and receive a small amount of vegetarian food from each house. This practice is called Gochari. Just as cows graze the top part of grass by moving from place to place, taking a little at one place and a little at another, in the same way Jain monk and nuns do not take all their food from one house. They collect it from various houses. The reason Jain Sadhus/Sadhvis accept a small amount of food and not all the food from one

Page #41
MAY 2015 PRABUDDH JEEVAN 41 house is because this way Upashray or Paushadha the householders will not ''prabaddha jIvana' have DijiTala svarUpe upalabdha Shala. They may stay in have to cook again. The | 1929 thI mArca 2015 sudhI 'prabuddha jIvana'nA badhAM ja aMko places other than the cooking process involves Upashray if those places are saMsthAnI vebasAITa much violence in the form suitable to the practice of of fire, vegetable chopping, www.mumbai--jainyuvaksangh.com 042 3414 aian their disciplined life and if water consumption, etc., 2$211.24% 31.12.31. 2934 40L 341 441 Bisl 64CGL 9. they do not disturb or imand Sadhus or Sadhvis do | jijJAsu ane pustakAlayone A DI.vI.DI. vinA mulya ame arpaNa pede the code of conduct, not want to be a part of any sagi Loch (Plucking of hair) : The violence due to their needs. Jain Sadhus and Sadhvis A DI.vI.DI.nA saujanyadAtA They do not receive food after receiving the Diksha standing outside the 1. phorama oNpha jaina InTelekasyuala (intiation), pluck their hair house; but they go inside 62d-21%412048412 3021 247 442 ala. twice a year or at least once the house where food is 2. A ourie guld, 2011-0450 EALA OLEN a year at the time of cooked or kept. This way ius: 31.01.31. HIS R OLLS- OCC20302084 Paryushan. They pluck their they can understand the hair or they get the hair | saMsthA oNphisa - 022-23820296 situation that their accept plucked by others. This is ing food will not require the householders to cook again. called Kesh-lochan or Loch. It is also considered as They accept food, which is within the limit of their vows. one kind of austerity where one bears the pain of lucking Digambar monks do not keep any utensils required for hair calmy. Clothing: Digambar Jain monks do not wear food to carry from one house to another. They eat the any clothes. Shvetambar monks wear un-stiched or food given into their hands only. Hence on each day minimumlly stiched white cotton clothes. A loincloth, they have food (Ahar) at one house only. They eat and which reaches to the shins, is called a Cholapattak. drink only once a day, standing in one position. They Another cloth covering the upper part of the body is do not use any utensils for food and drink. They fold called Pangarani (Uttariya Vastra). A cloth that passes both hands together so that householder can put a small over the left shoulder and covers the body up to a littel amount of food in their hands till they have finished above the ankle is called a kamli. They also carry a eating. Vihar (Travel): Jain monks and nuns always bed sheet and a mat to sit on. Shvetambar monks also walk bare footed and continuously travel from one place have a Muhapatti - a square or rectangular piece of to another. They do not use any vehicle like bullock cloth of a prescirbed measurement either in their hand cart, car, boat, ship or plane for traveling. Whether it is or tied on their face covering the mouth. They also have cold weather or scorching sun; whether the road is Ogho or Rajoharan (a broom of woolen threads) to clear rough, unpaved, or full of thorns; whether it is burning insects from where they sit or walk. Digambar monks hot desert sand or sun-baked asphalt, they do not wear have a Morpichhi (peacock feathers) instead of an Ogho any footwear at any time. They move about on bare and a Kamandal (small wooden pot) in their hands to feet JAIN ASCETICS (SADHUS AND SADHVIS) all keep water for purification of the body. These are the their life. The reason for not wearing shoes is that while articles by which they can be distinguished. This pracwalking, they can avoid crushing the bugs or insects tice may vary in different sects of Jains but the essenon the ground. When they travel from place to place, tial principles remain the same to limit needs. Conferthey preach religion (Dharma) and provide proper spiri- ring a Title: The Jain Sadhus, after being initiated (retual guidance to people. They do not stay more than a ceiving Diksha), devote their lives to spiritual activities few days in any one place except during the rainy sea- such as meditation, seeking knowledge, acquiring selfson, which is about four months in duration. The rea- discipline, etc. Proceeding on the path of spiritual enson they do not stay anywhere permanently or for a deavor, they reach a higher level of attainment. Their long period in one place is to avoid developing an at- spiritual elders, for the preservation of the four-fold Jain tachment for material things and the people around Sangha, confer upon them special titles. The Title of them. The Sadhus and Sadhvis generally do not go Acharya: This title is considered to be very high and out at night. The place where they stay is called involves a great responsibility. The entire responsibil

Page #42
42 PRABUDDH JEEVAN MAY 2015 ity of the Jain Sangha rests on the shoulders fo the Sutra. Conclusion: The Jain Sadhus and Sadhvis are Acharya. Before attaining this title, one has to make an unique. Their entire life is dedicated to the spiritual upindepth study and a thorough exploration of the Jain lift of their souls and others. They bestow their blessAgams and attain mastery of them. One must also studyings on all, uttering the words Dharma Labha (may you the various languages of the surrounding territory and attain spiritual prosperity). They bless everyone alike acquire a thorough knowledge of all the philosophies irrespective of their caste, creed, gender, age, wealth, of the world related to different ideologies and religions. poverty, and social status. Some put Vaskshep The Title of Upadhyay: This title is given to a Sadhu (scented sandal wood powder) on the heads of people. who teaches the other Sadhus and Sadhvis and has Monks and nuns show the path of a righteous, and disacquired a complete knowledge of the Agams (Scrip- ciplined life to every one through discussions, distures) and other religious books. The Title of Panyas courses, seminars and camps to attain spiritual prosand Ganipad: To attain the status of Ganipad one perity. They perform the Pratikraman (introspection) should have in-depth knowledge of the Bhagawat Sutra daily and perform other austerities. along with other Agams. To attain the Panyaspad one (To be Continued) should have attained a comprehensive knowledge of 76-C. Mangal Flat No. 15. all aspects of the Jain Agams. The Title of Pravartini: 3rd Floor. Refi Ahmed Kidwai Road, This title is given only to Sadhvis after attaining the Matunga. Mumbai-400019. knowledge of certain Agam Sutras such as Mobile : 96193/79589 / 98191 79589 Uttaradhyayan Sutra, Acharang Sutra and ten Payanna Email : kaminigogri@gmail.com THE SECOND CHAKRAVATI SAGAR RAA In Jainism pious twelve Chakravartis are accom- bras from Nagaloka became very furious and modated in 63 ShalakaPurushas (24 Tirthankaras, scared with sudden attack on them. They tried to 12 Chakravartis, 9 Baladevas, 9 Vasudevas and 9 save themselves from heavy waterfall but they Prativasudevas). The first was Bharat, the son of couldn't do anything. They became annoyed first Tirthankara Rishabhadeva. The second asnobody listened to them. At last allKobra kings Sagarwas ancestor of them. Later on he became and their families decided to burn the Kumaras with king of Ayodhya. He was a cousin of their powerful poisonous eyes called second TirthankarAjitnath. Once Sagar saw a chakra DRASHTIVISH EYES.All kumaras died. We rein his armory. After paid homage he commence his member them as they protected the entire shrine. journey to overpower whole country. SanatRaja became very sad. Even Indra came During travelling he saw one divine beautiful girl. to give condolence in disguise form of Brahaman. He fell in love and married her. After winning all the Indra calls the Current of Ganga as Jahnvi in the states in the country he became Chakravarti. He name of Jahnukumar. Later on Sanat renounced the was happy with all the prosperities he received. He world after giving kingdom of Ayodhya to grandwas even master of the 64 thousands women with son Bhagiratha.After rigorous austerities, Sanat got whom he received 60 thousands Rajkumaras. Kevalgnana and took Sanlekhana. His nirvan took Among them Jahanukumar was eldest. place at Ayodhya. Once all Rajkumaras decided to go to Astapada Later on king Bhagirath turn the current of to see the shrine established by their ancestor. Af- Ganges on the plain land of Uttar pradesh with ter seeing wonderfulAstapada shrine, they decided lots of efforts applying even technology available to give protection. They dig out very huge creek with at that time. Till today we use the phrase the weapons of Chakravarti and started pouring Bhagirathfor heavy undertaking venture i.e. water from heavy current of Ganges. All the co- BhagirathPrayatna.

Page #43
|||||||| ||||||||| ||||||||||||||||||||||||| ||||||||||||||||||||||||| |||||||||||||||||||||||||||| ||||||||||||||||||||||||||||||||||||||||| MAY 2015 PRABUDHH JEEVAN PAGE No. 43 The Second Chakravarti - Sagar - By Dr. Renuka Porwal, Mob.: 098218 77327 The Sagar king of Ayodhya was a cousin of Tirthankar Ajitnath. Once Sagar saw a chakra in his armory. After paying homage, he commenced his journey to win the whole country During his travels, he met a divine beautiful girl, and married her. All the kings in the country recognized him as their emperor and he became a Chakravarti. He was happy with all the prosperities he had received. Later on, he married 64 thousands women with whom he had 60 thousands Rajkumaras. Among them, Jahanukumar was the eldest. Once all the Rajkumaras decided to go || All the cobras from Nagaloka became | Sagar raja became very sad. Indra too, came to Astapada to see their ancestor's shrine. || very furious and afraid with the sudden to give condolence in the disguise of a After seeing the wonderful temple, they || attack on them. Their mansions flooded Brahman. He called the Ganga as Jahnvi in decided to give it protection. They dug with the heavy waterfall. Enraged, the the name of Jahnukumar. Later on, Sagar out a very huge trench around Astapad Cobra kings and their families burnt the renounced the world after giving the shrine with the weapons of Chakravarti || Kumaras with their powerful poisonous kingdom of Ayodhya to his grandson and started filling it with water from the eyes called DRASHTI VISH EYES. Bhagiratha His Nirvan took place at Ayodhya strong currents of Ganges. co

Page #44
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||| che e che . to A rIta che to ? Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15 at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month . Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 44 PRABUDHH JEEVAN MAY 2015 | paLe paLe pAtheya jIvana kI rAheM bhagavAna ! | divALInI rajAomAM keTalAka baMgALI baMgALa javAnA hatAM. bAbubhAIe vicAryuM ke huM premathI svAgata karyuM. pharI oNphisamAM kAma opyuM. A loko sAthe pharavA jAuM. eka varSa thavA AvyuM teo dila daIne samaya joyA vagara kAma saMbhALe paNa romaNI bhulAtI nathI. gaurIpura haoNspiTalamAM che. saMsthAnA vaphAdAra mANasa che, temane dardI tarIke | IndirA sonI . badhA dardIone maLyAM, sisTarane maLyAM. | nahi paNa saMsthAnA sTApha tarIke temano pagAra | tyAM temaNe aMgurIne joI. banne samaduHkhIyA cUkavavAmAM Ave che. cAra dhoraNa bhaNelA bAbubhAIne | 'aMgurI, tArI dIkarI pAgala jevI thaI gaI ezA thA bhegA thayAM. potAnA duHkhanI vAto karI. oNphisamAM kaI phAIlamAM kono kAgaLa che tenI che. baMgALamAM bhIkha mAge che. tane khabara che ?' bAbubhAIe kahyuM tArI IcchA hoya to gujarAta rajeraja mAhitI che. phona karavA vagere kAmamAM sahayoga kuSThayajJamAM baMgALathI raktapittanA kAraNe cAla. tyAM lagna karI bAbubhAI aMgurIne laIne hoMziyAra che. aMgurI maMdabuddhinI dIkarInA ghara choDavuM paDyuM tevuM daMpatI dAkhala thavA AvyuM. sahayogamAM AvyAM. bAbubhAI navasArInA paNa vibhAgamAM kAma kare che. teNe aMgurIne samAcAra ApyAM. A sAMbhaLI teNI temanuM takadIra baMgALa sAthe joDAyeluM. pharI varSo pachI aMgurIne dIkarInA samAcAra maLyAM. ciMtAmAM paDI gaI. baMgALI patnI ja maLI. baMne jaNAM baMgALa upaDyAM. khUba rakhaDyAM. tyAre | varSo pahelAM aMgurI ne raktapitta thayo. tethI teno pati teNIne tenA mAbApane tyAM mukIne | navuM jIvana zarU thayuM. aMgurI paNa sahayogamAM dIkarI kAjala rastAmAM bhIkha mAgatI maLI. dIkarI Avyo. dIkaro kizana ne dIkarI kAjalane tenI rahI hindI-gujarAtI bolatA zIkhI. bAbubhAI to mAne na oLakhI zakI paNa mA to dIkarIne oNphisamAM kAma kare agarI maMdabaTi vibhAgamAM oLakhI gaI. baMne vaLagIne khUba raDyA. gaMdI pAse rAkhyAM. aMgurIne tenA bApe gaurIpuranI raktapitta haoNspiTalamAM dAkhala karI. davAthI sAruM dIkarIone sAcavavAnuM kAma kare, banne jaNA gobarI dIkarI; kadAca keTalAya divasathI nhAyA thayuM paNa tene koI maLavA na AvyuM. bALako khUba saMsthAmAM khUba sAruM kAma kare. pAMca -cha varSa pachI vagaranI, phATelo kapaDAM, vALamAM asaMkhya ju. tenI bannenA manamAM zuM thayuM khabara nahi saMsthA choDI AvI hAlata joIne baMne jaNA khUba du:khI thayAM yAda AvatAM paNa te lAcAra hatI. sahayogamAM rahetA bAbubhAI paTelane paNa javAno nirNaya karyo. sAmAna bAMdhavA mAMDyo. ane teNIne laIne sahayoga AvyAM. mAe teNIne rogane kAraNe parivAra choDavo paDyo hato. tethI navaDAvI, navA kapaDAM paherAvyAM. mAthAmAMthI ju ame badhAM, saMsthAnA rahetAM loko badhA samajAve temaNe AvA ja rogavALI baMgALI romaNI joDe tamane zuM thayuM che? zA mATe javuM che ? paNa kazuM kADhI, vALa oLAvyA. keTalAya mahinAo bAda bole nahi. pagAra vadhAravAnI vAta thaI paNa eka teNIne hAvA maLyuM, sArA kapaDAM maLyAM, sAruM lagna karyAM. bhUtakALa bhUlI sahayogane potAnuM peTa bharIne khAvAnuM maLyuM. badhAnI sAthe bhaLatI vatana, ghara mAnI AnaMdathI rahetAM hatAM. nA be nA thAya. | | thaI. hindI, gujarAtI bilakula samajatI nahi, na jANe jAnakI nAthe, savAre zuM thavAnuM che hamane hara jInevAloM ko dhana dolata pe marate paNa badhAne ghare jaI besatI. AvI tyAre ekadama tema romaNIne kensara che tenI khabara paDI baMgALI dekhA. emanuM anADI mane amane amArA pyArane kALI, sukalakaDI hatI. thoDA mahinAmAM tenAmAM romaNI sapheda lAla borDara vALI sADI, hAthamAM na samajI zakyuM. chevaTe TI.vI., sAyakala vecI sapheda lAla baMgaDI, kapALamAM moTo cAMdalo, suratanI vATa pakaDI. tyAM be-traNa varSa rahyAM, paisA ghaNuM parivartana AvyuM. mAno prema maLyo. be-traNa varSamAM to hindI-gujarAtI bolatAM zIkhI. seMthAmAM siMdura purelI romaNI sarasa lAgatI. Aje kamAtA, dAru pItA paNa thayAM. ekeya paiso bacyo paNa teno cahero najara sAme Ave che. nahi. samAcAra sAMbhaLIne duHkha thAya. suratamAM | (vadhu mATe juo anusaMdhAna pAnuM 24) | sahayoge tenI khUba davA karAvI, paNa bacI pura AvyuM. temAM temanI gharavakharI nahi, bAbubhAI khUba udAsa thaI gayA. bhagavAnane taNAI gaI. hAlata bagaDI gaI. puchatAM ke raktapitte ghara choDAvyuM. sahayogamAM saMsthAmAM khabara paDI. samAcAra Avyo patnI maLI. navo saMsAra zarU thayo. bhUtakALa mokalyAM-pAchA AvI jAva. javAba bhulavAnI koziSa karato hato. meM kevA pApa karyA Avyo-paisA nathI. sureza sonIe che ? te mArI romaNI ne tArI pAse bolAvI lIdhI. temanA mitrane tyAM levA mokalyA, kayA gunAnI sajA karI bhagavAna ! zuM karuM paisAnI madada karI. saMsthAe temanuM Cli To Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.