Padyatra Sanghni Adhyatmik Parimal

Author(s): Fatehchand Z Shah
Publisher: Z_Jain_Darshan_Mimansa_ane_Anya_Lekho_005246_HR.pdf
Catalog link: https://jainqq.org/explore/249570/1

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padayAtrA saMghanI AdhyAtmika parimala [117] *payAtrA saMghanI AdhyAtmika parimala vizvanA mahad vAtAvaraNamAM prAta:kALa e avanavA bhAvanuM upAdaka che; chatAM rAtrinA aMdhakArane kramazaH nAza karatuM, divasanA thAkano zrama rAtrie nidrAdvArA dUra karI jAgRta thayelA prANIomAM navIna AzA retuM, bhaktajanonA hRdayone ISTadevonA nAmathI vikasita karatuM, AdhyAtmika jIvanamAM gabaLa arpatuM ane saMsAranA sarva prANIone janmanI sAthe ja mRtyunI bhAvanA che tevuM sUcavana karatuM prabhAta manuSyanA aMtaHkaraNamAM vilakSaNa camatkAra kema upajAvatuM nathI ? zuM A kALamAM e prabhAtanI adbhuta zaktine hAra thaI gayo che ? nA; ema nathI ja. zAstrakAro ema kahe che ke manuSya hRdayanI bhUmikA jyAM sudhI amuka sthiti-maryAdA sudhI kheDAIne taiyAra thaI nathI, tyAM sudhI e prabhAtanuM sAmarthya tenA hRdaya upara prakAza nAMkhI zake nahi. tyAre e prakAzathI hRdayane vikasita karavAne mATe eTale ke e * amArA sva. pU0 pitAjInA saMkalpAnusAra visaM. 1971 mAM bhAvanagarathI zrI siddhakSetra prati che-"zI" pALatAM, sahakuTuMba, saMgha, 50 pU0 u0 mahArAja zrI vIravijayajI, pU. paM. ma. zrI dAnavijayajI, pU. mutra zrI premavijayajI, pU. mutra zrI rAmavijayajInI nizrAmAM kADhayo te prasaMge rANAmukAmamAM pUjA bhaNAvavAnA-kAMIka anubhavarUpe vi.saM. 1972mAM lakhAyelo prastuta lekha che. piSa zudI 5 prabhAte zrI caturvidha saMgha lagabhaga poNA sAdhusAdhvIo sAthe tathA lagabhaga teraso strIpuruSo sAthe ravAnA thai prathama varateja mukAme, pachI devagANA, TANuM, buDhaNa ane pAlItANA pahoMcyo hatA. pAlItANAmAM zeTha ANaMdajI kalyANajI taraphathI bhavya sAmaiyuM thayuM hatuM. moTI TALI-nAnI TaLI vagere amArA snehI kApaDIA baMdhuoe kInakhApa, atalasa, vAsaNo vagerenI bhavya zobhA sAthe mArgo suzobhita banAvyA hatA. ane poSa sudI 11 zrI sidAgari tIrthAdhirAja sanmukha sahakuTuMba tIrthamAlA-paridhAna thayuM hatuM ane nIce navakArasInuM svAmivAtsalya karavAmAM AvyuM hatuM. A rIte jIvanamAM amArA mATe prazasta adbhuta prasaMga hato ane te dvArA apUrva Atmika lAbha meLavavAnuM sadbhAgya prApta thayuM hatuM.(pha.jha.)

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[ 118 ] jaina dana sImAMsA che. prakAzane jhIlavAne mATe e bhUmikAne taiyAra karavI joie; ane tene ja mATe vividha prayAsA judA judA prakAre ceAgyatA anusAra pramAvelA prAtaHkALa e gata divasanA sabhAvAnuM vismaraNa karAvI jAgyA tyArathI savAra " e sAdI paNa ucca prakAranI jAgRti sUcaka kahevatane pepanAra uttama samaya che. rAtri dUra thaI prAtaHkALa jene bhAgyayeAga baLavAna heAya tene ja prApta thAya che, kemake te vakhate AjanA divasamAM mAre kevI rIte kayA saMjogAmAM vartAvAnu che-- evA praznanA udbhava thAya che, ane te uparathI divasanA kAryakrama nakkI thAya che. rAtri pharIthI na Ave tyAM sudhI, e jeTalA prakAramAM zubha saMyogAne avalaMbI lAbha levAya teTaleA levAnuM preraka baLa (motive power) samape che, << * je samaye rAtrie A jagat uparathI potAnA aMdhakArapaTa sameTI lIdhe! che, tArAnu teja marda thatuM jAya che, ane pakSIe paNa khetapeAtAnA mALAmAM taiyAra thaI judI judI dizAe udarapUrti arthe javAne kilakilATa karI rahyA che tevA zizira RtunA prAta:kALanA samaye pASa zukla paMcamIe-eka vakhata aneka ziSya praziSyathI parivRta eka saccAritradhara mahAtmAnI kRpAdRSTithI siMcana thatA eka saMgha bhAvanagarathI zrI siddhagirine bheTavA atyaMta AturatAthI pagabhara thaI, te mahAtmAnA pagalAMne anusaratA prayANa karatA hatA. mAmAM saurASTra dezanA nAnA grAmAmAM rokAI siddhagirijInI prAptinA divaseAnu aMtara kamI karatA hatA. mArgamAM eka grAmamAM(TANAmAM) jyAM saMdhe nivAsa karyo tyAM, madhyAhane siMhAsana upara mUrti padharAvI snAtravidhi pUrNa karI maMDapamAM pUjA bhaNAvavAnuM vidhi anusAra zarU karavAmAM AvyuM; manuSyAthI maMDapa cIkAra bharAI gayA hatA; te prasaMge sadha mahotsava nimitte khelAvelA darabArI ustAda bhAjake pUjA bhaNAvavI zarU karI; e ustAdanA kaMThe madhura hatA, te sAthe sAjanI evI ekatA hatI ke bIna anubhavI zreAtAne paNa AhlAda upaje tevuM hatuM; A samaye rUpAnI ghaMTaDI jevA kAmaLa ane zretAone mugdha

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- - padayAtrA saMghanI AdhyAtmika parimala [118] banAvI de tevA svaravALA pUrvokta mahAtmAne eka pUjA bhaNAvavAnuM kahevAmAM AvyuM. jethI A prakAre teoe suMdara AlApa karyo, jene artha vicAratAM cittane ati AlhAda upajato hato, ane jenA bhaNakArA aneka kSaNa sudhI cittamAM AnaMdanA vanio upajAvI zAMti arpatA hatA; te suMdara pUjAnuM ApaNe ahIM avataraNa karI emAM zuM gaMbhIra Azaya che te vicArIe. miTa gaI re anAdi para, cidAnaMda jAge te sahI, (aMcalI) viparIta kadAcaDa misyArUpa che, tyAge te sahI; jinavara bhASita tattvaruci Dhiga, lAgo te sahI. miTa gaI. 1 darzana vine jJAna nahi bhavine, mAno te sahI, vinA jJAna caraNa na have, jANo te sahI. miTa gaI. 2 nizcaya karaNa rUpa jasa nirmaLa, zakti te sahI, anubhava karata rUpa saba IDI, vyakti te sahI. miTa gaI. 3 sattA zuddha nija dharma prakaTa kara, chAne te sahI, #Na ruci uchale bahu mAne, ThAne te sahI. miTa gaI. 4 sAdhyadaSTa sarva karaNa kAraNa, dhAre te sahI, tattvajJAna nija saMpata mAnI, kare te sahI. miTa gaI. 5 AtmArAma AnaMda rasa lIne, pyAre te sahI, jinavara bhASita satya mAna kara, sAre te sahI. miTa gaI 6 = = "-E. he.

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[ 120 ] jaina darzana mImAMsA zrImad vijyAnaMdasUrijI zuM kahe che? he saccidAnaMda ghana svarUpa Atman ! anAdi kALanI pIDA rUpI rAtri have dUra thaI che, mATe jAgRta thae mithyAtvarU pI viparIta bhAvavALo Agraha tajI jinezvara kathita tattvajJAnamAM atyaMtapaNe prema kare. A padamAM ema darzAve che ke A AtmA atyAra sudhI nidrAmAM hato. have kartA kahe che ke jinezvara prabhu jevuM AvuM sabaLa AlaMbana maLyuM, manuSya janma atyaMta puNyanI rAzi ekaThI thavA pachI prApta thaye te have kayAM sudhI tuM ullIza ? zAstrakAroe svaparane viveka thavo ene ja AmAnI jAgRti kahI che ane e jAgRti mithyAvAsanA dUra thavAthI ja thAya che. AtmA keNa che tene ane tenI AsapAsanA saMyogone zuM saMbaMdha che ? vAstavamAM vicAre te janma vakhate je kAMI sAthe lAvyA nathI te mRtyu pachI zuM sAthe laI javAno che? je je paudgalika dhULa saMbaMdhe janma pachI teNe pitAnI AsapAsa vIMTALyA che, tene baMdha mAtra upacarita che. tattvadaSTie AtmAne kAMI lAgatuM vaLagatuM nathI. je harSa zekamAM ke sukha duHkhamAM te anya nimitto dekhIne magna thAya che, te mULa svarUpamAM tenA pitAnA hetA nathI. mAtra pUrvanI Teva, abhyAsa ane saMskArathI paricita thayelA AtmAomAM tenI asara zIdhra thAya che ane navAM karmone upArjana karI AtmajAgRtithI besI rahe che. jyAre vivekadaSTisaMpanna purUSo svapara vastune gurUdvArA-zAstradvArA nirNaya karI le che pachI anAdi kALanI vAsanAo upara dararoja prabaLa kuhADAo mArI tenuM baLa kSINa karatA hoya che ane AmadarzanamAM AgaLa vadhatA hoya che-e vivekadaSTivaDe ja emanI anAdi tIvra mehanI pIDA dUra thavA pachInI jAgRti bane che. e jAgRtimAM bahirAtmabhAva (Subjective Condition) dUra thaI AbhA aMtarAtma-bhAva (Objective condition)mAM praveza kare che. te samaye tene jinadarzana -satyadarzananA tamAM pratIti thAya che ane zuddha bhArga upara te ubhe. rahe che; have te atyArasudhI bhUle paDyo hato, tyAMthI mULa rastA

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+ - - - padayAtrA saMghanI AdhyAtmika parimala || 121] upara AvI AmAnI judI judI avasthAo che temAM prathama supti che. A AtmA anAdikALathI mithyA vAsanAmaya gADha nidrAmAM suto che-tevI sthitimAMthI viziSTa prakAranA kSa pazamathI paMceMdriya ane mane baLarUpa sAdhana pAmI sadgurudvArA athavA zAsakArA svahita zravaNa karI-tenuM pAlana karavA tatapara thAya che te jAgRta dazA che. A jAgRta dazA prApta thayA pachI ja sadgarano upadeza AtmAne asara kare che, nahi to upara kSetramAM vRSTinI mAphaka nirarthaka nivaDe che. jyAre vastusvarUpane AtmA oLakhe che, pAdeyano viveka samaje che, zarIra, dhana, putra, strI, havelI, alaMkAra vagerene para mAnI levA jeTalI zakti dharAve che tyAre rAga ane dveSa pariNati, je manarUpa sAdhanaThArA tene vAraMvAra muMjhavatI hatI, te a5 paristhitimAM asara karI zake che. kemake satya svarUpanI zraddhA ahIM thatI hovAthI anya vikapa dUra thaI jAya che, anAdi kALathI je AtmAne aneka prakAranI pIDAo paikI eka prabaLa pIDA hatI te ochI thAya che, ane e rIte AtmA amuka aMze emAMthI mukta thAya che. sadgurano yoga ane sarvajJa zAstra potAnI AgaLa prApta thayAM chatAM je AtmAonI suSupti dUra thaI nathI temane hajI pUrva paricita saMskAranI niviDatA maTI nathI. je bhAva mane ahIM prApta thayeluM che tenA upara pUrva bhavanA saMskAranI chApa paDelI ja hoya che. je te sahajamAM nivAraNa thaI zake tema hoya to AvA nimittothI thAya che. anyathA manuSya janma, cogya kSeyopazama zakti prApta karyA chatAM koI paNa prakAranA cokkasa lAbha vagara pUrNa kare che. jinendrakathita to upara ruci e samyagdarzana athavA AtmAnI eka viziSTa prakAranI utkrAMti che, je tene sarvathA mukta karavAmAM acUka sAdhana tarIke kAma lAge che. eTaluM te cokkasa che ke je manuSya janmAdi zubha sAmagrIo pAmIne zAstranA nirdoSa ApaNuM kAna upara athaDAvA chatAM navuM caitanya skurA nahi, to amuka prakAranA duHkhotpAdaka nimittathI jyAre Atma

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[122] jaina darzana mImAMsA jAgRti thaze tyAre pazcAttA ane pAra raheze nahi ane je paristhitio pitAnI AsapAsa vicAronI yuvAna avasthAmAM ekatrita thayelI hatI te maLavI muzkela thaze. jJAna ghana ane akhaMDa AnaMda-ravarUpa pitAnA AtmAne jagatanA anaMta padArthomAMthI oLakhI kADhavo-e kAMI jevI tevI vAta nathI. tene ja mATe zAstrone prayAsa che, tene ja mATe sarva kriyAkAMDe che, tene ja mATe vidvAnone vilAsa che; tene bhUlI javAthI anya vastu upara je kadAgrahanI vRddhi thavA pAmI hatI te AtmAnI jAgRtithI dUra thAya che, ane jinokta satya svarUpane (abstract ideal) oLakhe che. ' sUrijI mahArAja teTalA mATe bIjA padamAM ema kahe che ke samyagu darzana thayA vagara samyagajJAna saMbhavatuM nathI tema ja samyagajJAna vagara cAritra hoI zake nahi te barAbara che. ApaNe eTaluM to jANIe chIe ke zAstro ane udeza e zrutajJAnanAM nimitta che. AtmAmAM sattArUpe raheluM jJAna prakaTAvavAne te kAraNe che. paraMtu e jJAna AtmA sAthe tadAkAra pariNata je samyagdarzana prApta thayuM hoya te ja thaI zake. kemake vyavahAramAM ApaNane zraddhA vagara kaI paNa vastunuM satya jJAna prApta thaI zakatuM nathI; to satya tattvanI pratIti thayA vagara satyajJAna zI rIte prApta thaI zake ? A rIte ekaDA vagaranA mIMDAnI jema samyagadarzana vagaranA jJAnanI sthiti che. game teTaluM bhaNI jAo, saMkhyAbaMdha paMktione gokhI kaMThastha kare, duniyAne vAcALatAthI AMjI devA prayatna kare, paraMtu aMdara AtmAmAM tavaruci thaI nathI te e tamAruM jJAna sthAyI asaravALuM thaI zakatuM nathI. Ama hAI sauthI prathama AtmAmAM samyagadarzana guNa kevI rIte prakaTe tene prayAsa karI te pramANe pragaTAvavAnI jarUra che; te sthitinI pachI prApta thatA jJAnane bhAvanAjJAna zAstrakAre kaheluM che ane te ja jJAna vAstavika che. te jJAnanuM ajIrNa kadApi thatuM nathI. ulaTuM te jJAna virati vagere guNone saMgraha karavAmAM sAdhanabhUta thAya che. e rIte uttarottara AtmAnA

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www.-- * * * * * * padayAtrA saMghanI AdhyAtmika parimala [123] vikAsane anukrama sadhAya che; Ama hAIne ja zAstrakAre samyagdarzana vagaranA nava pUrva sudhInA jJAnane ajJAna kahIne ja saMbodhyuM che. jJAnA -e sutrane A pada yathArtha nyAya Ape che. AtmapradezamAM samyagadarzana prakaTa thayA vagaranuM, AtmAe meLaveluM jJAna e jyAre ajJAna ja che to bIjanuM AdhAna thayA vagara phaLa kyAMthI hoI zake ? paraMtu samyagadarzananI prAptinI sAthe ja duniyAmAM prayAsa karI meLaveluM jJAna samyajJAna rUpe prakaTe che ane te jJAna uttarottara bhega tRSNA, sAMsArika prapaMca ane mithyA vAsanAomAMthI viramaNa karavAne AtmAne dararoja sUcave che. divasa ke rAtrimAM AtmAthI je kAMI bhaga tRSNa athavA je kAMI vAsanAo pUrva paricita saMskArethI prabaLapaNe sevana karAtI hoya tene te jJAna hacamacAve che, ane pratikSaNe tenA upara, AtmAne jaya meLavavA mATe prArthanA kare che. jJAna samyapha svarUpavALuM thavAthI AtamA tenI prArthanA svIkArate jAya che, ane jema jema virAgabhAva vadhato jAya che, tema tema meLaveluM jJAna e satyajJAna svarUpa che, tema AtmAne pratIti thAya che. AtmaguNanA vikAsane uttarettara krama Avo hovAthI sUrijI mahArAja A mAne samyagadarzana prApta karavAnuM prathamathI ja sUcave che. tRtIya ane caturtha padamAM saMgrahanaya ane evaMbhUta nathI AtmasvarUpanuM darzana karAvyuM che. A AmAmAM zaktirUpe samyagadarzana raheluM che. paraMtu jyAre sarva vibhAva dazA tajI zuddha dharma prakaTa karavA tarapha sAdhaka taiyAra thAya che, tyAre te svarUpa vyakta thAya che. saMgrahanaya AtmAmAM sattArUpe sarva guNo che, tema svIkAra kare che; paraMtu evaMbhUta naya jyAre te guNo prakaTa thAya che tyAre ja te guNonuM astitva mAnya rAkhe che. tethIja zrImadda devacaMdrajI vade che ke - ema anaMta prabhutA sahatAM, ace je prabhu rUpajI; devacaMdra prabhutA te pAme, paramAnaMda svarUpajI.

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[ 124] jaina darzana mImAMsA A rIte sattAmAM rahele zuddha dharma-svarUpa prakaTa karatAM atyaMta bahumAnapUrvaka Amika vIrya ullAsAyamAna thAya che. A prasaMge AtmAnI sthiti pote anubhava karanAra ja jANe che. kemake anAdi kALathI pUrva paricita TevomAM TevAyela AmA ekadama satya vastunuM bhAna thatAM kAMIka navA svarUpamAM pitAne juve che ane avarNanIya AnaMda te prasaMge anubhave che. jema parNakuTImAM niraMtara vasanAra ane nidrA vakhate tevA ja saMskAramAM sunA-jAgRti samaye potAne koI vidyAdharanA prayogathI divya bhuvanamAM Avela che, te samaye tenA hRdayamAM je camatkAra upaje che te ja kAMIka camatkAra A samaye prakaTe che. tenuM varNana game tevI kasAyelI kalama karI zakatI nathI, ane game tevo vakatA vivaraNa karI zakate. nathI mArgAnusArInA pAMtrIsa guNo sAmAnya rIte AbhAmAM dAkhala thayA pachI samyaktvanI prApti mATe tene yathApravRtti Adi traNa karaNa karavA paDe che. A karaNa e AtmavIryanI skurAyamAna judI judI avasthA che. e avasthAo pasAra karyA pachI sakhyatva nAme guNa prApta thAya che. bhavitavyatAnA yoge kaho ke ajANye AtmabaLanI ekAeka vRddhithI kahe, aSTakama paikI AyuSyakama vinA zeSakarmanI eka keDIkeDI sAgaropamanI sthitithI kAMIka nyU sthitivALA thAya che tyAre je AmavIrya tenuM hoya che tene jJAnIo e yathApravRttikaraNa evuM nAma ApeluM che. teTalA saMyoga prApta thayA pachI je AtmavIrya, pragati karatAM rAgadveSanI niviDa grathi toDe tene apUrvakaraNa evuM nAma ApeluM che. ane pachI anivRttikaraNarUpa je AtmavIrya samyagadarzana prApta karAvavApUrvaka-avazya ardha pula parAvarta jeTalA moDAmAM moDA kALamAM paNa AtmAne sarvathA mukta karAvI Ape che te prApta thAya che. pariNAmanI vizuddhie ahIM AtmA sarva prApta kare che. zaktirUpe rahelo te guNa vyaktarUpe anubhave che. A vakhate darzana mohanIya trika tema ja anaMtAnubaMdhI krodha, mAna, mAyA ane lobhano kAM to sarvathA upazama thAya che, athavA teTalA kALa sudhI udayamAna thatA

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padayAtrA saMghanI AdhyAtmika parimala [ 125 ] e AsurI sone kSaya ane bhaviSyamAM udaya thato e sane upazama-evA prakAranI kriyA AmAmAM cAlI rahe che. temAMthI sarva prakRtine kSaya thAya te kSAyika samyapha gaNAya che. AvI paristhitimAM jIvane Amatakta saMbaMdhI nirNaya thAya che. te ema mAne che ke AtmA nitya che, karmone karyA che, svakRta karmone bhoktA che, mukti che ane muktinA upAyo che; tene A sthiti caLa majIThanI jevI daDha pratItivALI hoya che. AvA tane sarvAga satyapaNe pratipAdana karatA jinendra siddhAMta upara e pratItine pravAha vahe che, ane jina ane jinadarzana sivAya anya siddhAMto apUrNa satyavALA chetema daDha zraddhA prakaTe che. ahIM e prazna upasthita thAya che ke samyaktvavAna AtmAnuM bAhya lakSaNa zuM hoI zake ? atra sthAne zAstra je uttara Ape che te e che ke, te AtmA sarva jIvone mitrabhAve gaNuM hitabuddhimAM ja sadA tatpara hoya che, kadAca koI prANa tenuM ahita kare to te vicAre che ke pUrva paricita saMskArane te prANa AdhIna hovAthI tenI buddhi mArA tarapha viparIta bhAve pariNAma pAmI che, tema ja mane je aniSTa pariNAmavALuM phaLa maLyuM te paNa mArA pUrva karmanA udaye ja thayuM che. te prANI te potAnA ane paranA karmanA viniyoga mATe nimitta mAtra hata-ema vicArI te prANInuM manathI paNa aniSTa ciMtave nahi tema ja parane sukhI jaI pote khuzI thAya che. sarve saMtu nirAmayA -ma mUDa yutiH e bhAvanAne satatapaNe dhAraNa kare che; gaNo upara ruci thavAthI jyAM jyAM guNIjanene dekhe athavA jyAM jyAM guNonA AvirbhAva tene jANyAmAM Ave tyAM tyAM tenI romarAji vikasvara thAya che ane turata namI paDe che, ane tenI upAsanA karavA maMDI paDe che. paraMtu koI prANInI niMdA to karatA ja nathI. ati pApI jIva upara paNa sudhAravAne mATe yathAzakti prayAsa kare che; chatAM e manuSyanI sudhAraNAnI yogyatA-pAtratA potAnI zakti uparAMta asAdhya hoya te tenI upekSA kare che.

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[126 ] jaina darzana mImAMsA uparakta hetune avalaMbIne samyakatva prApta thayA pachInI je sthiti caturtha ane paMcama padamAM darzAvI che te yathArtha che. samyaktvavAna AtmAnI sarva karaNI muktirUpa sAdhyane sanmukha rAkhIne ja hoya che. e samyagadarzanarUpa guNanI prApti TakavAne amogha upAya che. duniyAnA je je zubhAzubha prasaMgeno samyaktvavAna AtmAne meLApa thAya che, temAM sAkSIrUpe rahI te te kAryone ucita nyAya Ape che. paraMtu temAM paNa je kAMI ayogya ane anucitapaNuM, viSaya kaSAya ane pramAdanA doSathI upalabdha thayuM hoya tene mATe pazcAttApa kare che, ane tene AbhA tevA prasaMgenI ThokarothI sAvaceta thato hoya che. sAdhyaSTi te AnuM nAma che. nizupaNuM te samyagdarzananI hayAtImAM nAbUda thaI gayeluM ja hoya che. anAdikALathI je mana maryAdA vagaranA vikalpa karatuM hatuM te have kAMIka svarUpamAM maryAdAmAM AvI jAya che, ane keTalIka paristhitimAM aparimita vikalpone rokI zakavAnA sAmarthyavALuM bane che. mane baLamAM A prakAre vijaLIne jhaNajhaNATa prakaTavAthI te adhika vegavALuM bane che. kemake kuvika AvatAMnI sAthe ja sAdhyadaSTi tarapha AtmAnuM lakSyabiMdu hovAthI te vikalpone vadhatAM aTakAve che athavA te na aTakI zakyA, to nirAzAvaDe, punaH jAgRta thaI bhaviSyamAM tenA upara vijaya meLavavA mATe baLane saMcaya kare che. A kArya tenI pravRtti upara asara kare che, tethI ja sAdhyadaSTimAM A AmAnI uttarettara pragati thatI hoya che. sAdhyadaSTi e AbhAne guNasthAne upara caDavAnuM eka baLa che. je vikAre manadvArA AtmAne herAna karatA hatA chatAM jene AtmA satata paricayapaNAthI kavacit viziSTa prakAranA bAhya nimittathI sukharUpe athavA kavacita tevA ja ulaTA nimittathI duHkharUpe anubhava karate hato, te have A sAdhyadaSTinI prApti pachI e vikAronI asarane AtmA nijIva karI mUke che eTale mananI zaktine amala tevA prakAre nahi thatAM te ApoApa aTakI jAya che ane manane saMkalpa vikalpane dharma hovAthI te zubha vicAraNamAM joDAya che. jethI

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padayAtrA saMdhanI AdhyAtmika parimala [ 127] AtmAne mananuM sAdhana anukULa thavAthI sAdhyakArya sanmukha prere che; Ama hoI sUrijIe ThIka ja kahyuM che ke jinakti tattva upara ruci karIne A manuSyajanmane saphaLa kare; A samyagadarzanarUpa svaguNa prApta thavAthI AtmA eka apUrva AnaMdanI vATikAmAM vihare che ane tenA AnaMdarasanuM pAna kare che. prastuta suMdara rAgamAM AvA apUrva bhAvasUcaka pUjAno bhAva vAraMvAra vicAravAthI AtmAne bahu ja lAbha thAya tema che. zAstranA Azayo, vividha prakAre judI judI prakRtibaddha AtmAone mATe zAstrakAre bahu ja vicAra karIne prayojelA che; temAM suMdara rAgathI gAnatAnamAM laya pAmatI A pUjA paNa prANIone potAnA adhikAra pramANe, tenA AzAnuM svarUpa vicAratAM, karNone amRtapAna karAvatI, cittamAM AtmajAgRti karAve che. jyAM sudhI AvI AtmajAgRti thatI nathI tyAM sudhI te prANIonI-vastusthitie suSupti dazA che-tema jJAnIjane spaSTapaNe kahe che. te sAthe e paNa vicAravAnuM che ke uttama bhAvanApUrvaka saMghasamudAya tIrthaprati sAthe maLIne jAya ane temAM AvA AlaMbane maLe-jethI tevA AlaMbane ane saMgenI vacce ja AmajAgRti thavI vizeSa saMbhavita che; kemake tIrtha e puSTAlaMbana che, chatAM e AlaMbana judA judA prakAranA zubha saMyogo para AdhAra rAkhe che. e zubha saMyogane banI zake teTalI rIte ekatra karI-e AlaMbana grahaNa karavAthI dhAreluM kArya saphaLa thAya che. e paNa bhUlavuM joItuM nathI ke ekatrita saMgethI tIrthakSetra tarapha zubha bhAvanAthI prayANa karatAM, eka nahi paNa aneka jIvonuM ADakatarI rIte kalyANa thAya che, paNa bahudhA AvI sthitimAM prANuonuM citta, sAdhyabiMdu cukI jAya che ane amUlya samaya nirarthaka banAve che. saMghasamudAyanI AvI sthitimAM tenI vyavasthAne keTalIka rIte keLavavAnI jarUra che; saMghayAtrA aneka prANIone samyagdarzananA kAraNarUpa ucca sthiti prApta karAvanArI hovA chatAM, suMdara vyavasthAnA abhAve nikRSTa paNa thaI jAya che. suMdara vyavasthA goThavavAthI prANIone

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[ 128 ] jaina darzana mImAMsA bAghanimitta tarapha gauNatA thavAthI aMtara nimittomAM AtmAne joDavAne avakAza maLe che. AvI sthitimAM keTalAeka samyagadarzanane prApta kare che, keTalAeka vrata grahaNa kare che, keTalAekamAM vairAgyavAsanAnuM AropaNa thAya che, keTalAkanI AtmabhUmikA zuddha thAya che ane keTalAekane mAtra ruci prakaTe che. pUjAnA Azayane vAraMvAra vicAratAM ema jaNAya che ke AvA AlaMbane AtmAnI nidrAdazA dUra karI jAgRti samarpe che, ane cA sove 30 kAna vAre-e zrImad AnaMdaghanajInA padadvArA AtmajAgRtisUcaka avasthAvALuM vAkyathI thatI jAgRti anAdikALanI mehanidrA dUra thayA pachInuM jIvananuM vAstavika prabhAta che, ane te ja AdhyAtmika parimala che. A parimala aMza sUrijInA kavana-AlApadvArA prApta thayela amArA AtmAe anubhavyo hato ane e rIte mAnavajIvananI dhanyatA ane cha-"rI pALatA saMghanA maMgaLamaya pariNAmane AtmasaMtoSa thayo hato. A. pra. vi. saM. 1972 yaH saMsAranirAsalAlasamatirmuktyarthamuttiSThate / yaM tIrtha kathayanti pAvanatayA yenAsti nAnyaH samaH // yasmai tIrthapatirnamasyati satAM yasmAcchubhaM jAyate / sphUrtiryasya parA vasanti ca guNAH yasmin sa saMgho'ya'tAm // je [sAdhu-sAdhvI zrAvaka-zrAvikArUpa saMgha mukita mATe sAvadhAna thAya che, jene-pavitrapaNane aMge "tIrtha" kahevAya che, jenI tulanAmAM bIje kaI nathI, jene tIrthaMkara paramAtmA namaskAra kare che, jethI sapuruSonuM kalyANa thAya che, jene utkRSTa mahimA che, ane jemAM ucca guNo rahelA che-te saMghanI arcanA kare.". siMdUraprakara