Page #1
--------------------------------------------------------------------------
________________ mallinAthanI pratimA jenomAM zvetAmbara ane digambara saMpradAya vacce mahattvanA be saiddhAMtika matabheda A che : (1) strI-mukti ane (2) kevalI-bhukti. (kevaLajJAnInA AhAra vize.) digambaro mAne che ke strI mokSe na jaI zake. zvetAmbaro mAne che ke bhale alpa pramANamAM paNa strI avazya mokSagati prApta karI zake che. - zvetAmbaro mAne che ke A avasarpiNI kALamAM sauprathama mokSe janAra marudevA mAtA (bhagavAna RSabhadevanAM mAtA) che. digambaro mAne che ke marudevA mAtA strI hovAthI mokSe na jaI zake. prathama mokSe janAra te bhagavAna RSabhadevanA putra bAhubali che. eTalA mATe tIrthakaronI pratimAnI sAthe sAthe bAhubalinI pratimAnI pUjAno pracAra digambaromAM vizeSa che. zvetAmbaro mAne che ke covIsa tIrthakaromAM 19mA tIrthakara mallinAtha te strI hatAM - mallikuMvarI hatAM. pUrvabhavamAM tapanI bAbatamAM mAyAkapaTa karavAne kAraNe emane strI tarIke janma maLyo hato. digambara mAne che ke mallinAtha puruSa hatA, kAraNa ke strI jo kevaLajJAna na pAmI zake, mokSagati prApta na karI zake to tIrthaMkara thavAnI vAta ja zI ? zvetAmbara ane digambara saMpradAya vacceno A matabheda jamAnAjUno che ane evuM koI pratyakSa pramANa ke sAbitI nathI ke jethI A matabhedanuM tarata nirAkaraNa thaI zake. baMne saMpradAyanA pUrvAcAryoe ekabIjAnA matanuM khaMDana karavA mATe ghaNI dalIlo karI che. zvetAmbara paraMparA jo ema mAne che ke mallinAtha strI hatA ane zrIrUpe tIrthakara thayA hatA, to pachI mallinAthanI pratimA puruSanA AkAranI kema che ? e mATe nIcenA keTalAka muddA vicAravA jevA che :
Page #2
--------------------------------------------------------------------------
________________ jinatattva (1) jaina dharma mAne che ke strI, puruSa ke napuMsaka tarIkenA bhAvo te te karmane kAraNe che. nava prakAranA nokaSAyamAM strIveda, puruSaveda ane napuMsakavedano samAveza thAya che. sAdhaka strI vyakti hoya ke puruSa, amuka prakArano karmakSaya thatAM, navamA guNasthAnake pahoMcatAM strI-puruSanA koI bheda tenAmAM rahetA nathI. puruSa hoya to 'huM puruSa chuM' athavA strI hoya to 'huM strI chuM' evI koI sabhAnatA, lAgaNI, vAsanA, Avega ityAdi kazuM ja teo anubhavatAM nathI. balake svAbhAvika rIte ja teo tevA bhAvathI para thaI gayAM hoya che. temanI sAdhanA eTalI ucca koTinI hoya che ke vijAtIya vyakti tarapha na temane koI AkarSaNa, ahobhAva, pakSapAta ityAdi hoya che ke na to abhAva, aruci, anAdara ityAdi hoya che. sarva jIvo mATe temanAmAM samatvabhAva hoya che. sarva jIvo temane sarakhA siddhasvarUpI bhAse che. vaLI temanI potAnI mukhamudrA evI pavitra-tejasvI hoya che ke vijAtIya vyaktine paNa temanA pratye jAtIya AkarSaNa, Adara, pakSapAta ke abhAva ityAdi thatAM nathI. jo aneka sAdhakonI bAbatamAM Ama jovA maLe che, to tIrthaMkaranI bAbatamAM te ethI vizeSa kema na hoya ? 190 (2) tIrthaMkaranA jIvanamAM keTalAka atizaya hoya che. 'atizaya' zabda pAribhASika che. atizayano sAmAnya artha karavo hoya to ema karAya ke sAdhAraNa lokomAM na hoya evI, camatkRti jevI lAge evI savizeSa ghaTanA. zvetAmbara ane digambara paraMparA vacce atizayonI saMkhyAnI bAbatamAM matabheda che, paraMtu tIrthaMkarone atizaya hovAnI bAbatamAM matabheda nathI. tIrthaMkarone cAra atizaya janmathI hoya che. agiyAra atizaya karmakSayathI hoya che ane ogaNIsa atizaya devoe karelA hoya che. ema kula cotrIsa atizayo hoya che, jemAM emanA zarIranA atizayo paNa AvI jAya che. tIrthaMkaranuM zarIra adbhuta rUpavALuM, adbhuta sugaMdhavALuM, rogarahita, prasvedasaMhita, malarahita hoya che. temanI vANI yojanAminI ane sarva jIvone potapotAnI bhASAvAcA anusAra samajAya evI hoya che. teo jyAM vicaratA hoya che tyAM temanI AsapAsanA vistAramAM roga, verabhAva, ativRSTi, dukALa, yuddha, AMtaravigraha ityAdi kazuM ja saMbhave nahi ane hoya to te zAMta thaI jAya. tIrthaMkaranA nakha, vALa, romarAji ityAdi vRddhi na pAme.
Page #3
--------------------------------------------------------------------------
________________ mallinAthanI pratimA 191 AvA cotrIsa atizayayukta tIrthakaranuM zarIra evuM alokika hoya che ke emAM strI-puruSanA AvA bheda saMbhavI zake nahi. (3) eTalA mATe ja tIrthaMkaranI pratimA, jema mallinAthanI bAbatamAM strInI AkRtivALI nathI, tema anya tIrthakaronI bAbatamAM paNa puruSa jevI kaDaka mukhamudrAvALI, mUcha-dADhIvALI hotI nathI. tIrthakaranI pratimA saumya bhAvavALI, caMdranA prakAza jevI zItala, mAtA jevA vAtsalyabhAvavALI, jagatanA sarva jIvo mATe karuNAsahita amIbharelI AMkhovALI, dhyAnastha mudrAvALI, apUrva upazamabhAvavALI hoya che. eTalA mATe tIrthaMkaranI mukhamudrAmAM strInI pratikRti jovI hoya to paNa joI zakAya che, ane puruSanI pratikRti jovI hoya to te paNa joI zakAya che. eTalA mATe ja tIrthakaronI pratimAnuM zilpavidhAna jyArathI cAlu thayuM tyArathI sarva tIrthakaronI pratimA ekasarakhI ja rahI che. tIrthakaro haMmezAM kAM to paryakAsana (padmAsana) mudrAmAM athavA kAyotsarga mudrAmAM nirvANa pAme che. eTalA mATe jinapratimA haMmezAM e be mudrAmAM ja hoya che. strI-puruSanA bheda zarIranA hoya che, AtmAnA nahi, tIrthakara thayA pachI strI-puruSano bheda hoto nathI, raheto nathI. eTalA mATe mallikuMvarI tIrthakarane paNa "mallinAtha" tarIke oLakhavAnI ane emanI pratimA anya tIrthakaro. jevI banAvavAnI prathA zvetAmbaromAM parApUrvathI cAlI AvI che. (apavAdarUpe mallinAthanI eka prAcIna dhAtupratimA strI svarUpe che, je lakhanaunA myujhiyamamAM che.) mallinAtha strI tarIke tIrthaMkara thayA e ghaTanAne zvetAmbara saMpradAya accherA' tarIke eTale ke sAmAnya rIte na bane evI AzcaryakAraka camatkRtibharelI ghaTanA tarIke oLakhAve che.