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________________ 'jaina tarkabhASA' granthakAra prastuta graMtha jaina tarkabhASA ke praNetA upAdhyAya zrImAn yazovijaya haiN| unake jIvana ke bAre meM satya, ardha satya aneka bAteM pracalita thIM, para jaba se unhIM ke samakAlIna gaNI kAntivijayajI kA banAyA 'sujazavelI bhAsa' pUrA prApta huA, jo bilakula vizvasanIya hai, taba se unake jIvana kI kharI-kharI bAteM bilakula spaSTa ho gaI' / vaha 'bhAsa' tatkAlIna gujarAtI bhASA meM padma baMdha hai, jisakA Adhunika gujarAtI meM saTippaNa sAra - vivecana prasiddha lekhaka zrIyuta mohanalAla da0 desAI ne likhA hai / usake AdhAra se yahA~ upAdhyAyajI kA jIvana saMkSepa meM diyA jAtA hai / upAdhyAyajI kA janmasthAna gujarAta meM kalola [ bI. bI. eNDa sI. AI. relave ] ke pAsa ' kanoDu' nAmaka gAMva hai jo zrabhI maujUda hai usa gAMva meM nArAyaNa nAma kA vyApArI thA jisakI dharmapatnI sobhAgade thI / usa dampatI ke jasavaMta aura padmasiMha do kumAra the / kabhI akavara pratibodhaka prasiddha jainAcArya hIravijayasUri kI ziSyaparaMparA meM hone vAle paMDitavarya zrInayavijaya pATaNa ke samIpavartI 'kuNagera' nAmaka gAMva se vihAra karate hue usa 'kanoDDa' nAmaka gAMva meM pdhaare| unake pratibodha se ukta donoM kumAra apane mAtA-pitA kI sammati se unake sAtha ho liye aura donoM ne pATaNa meM paM0 nayavijayajI ke pAsa hI vi0 saM0 1688 meM dIkSA lI, aura usI sAla zrIvijayadeva sUri ke hAtha se unakI bar3I dIkSA bhI huii| ThIka jJAt nahIM ki dIkSA ke samaya unakI umra kyA hogI, para saMbhavataH ve dasa-bAraha varSa se kama umra ke na rahe hoNge| dIkSA ke samaya 'jasavaMta' kA 'yazovijaya' aura 'padmasiMha' kA 'padmavijaya' nAma rakhA gayA / usI padmavijaya ko upAdhyAyajI apanI kRti ke aMta meM sahodara rUpa se smaraNa karate haiM / * saM0 1666 meM ahamadAbAda zahara meM saMghasamakSa paM0 yazovijayajI ne ATha avadhAna kiye| isase prabhAvita hokara vahA~ ke eka dhanajI sUrA nAmaka prasiddha vyApArI ne guru zrInayavijayajI ko vinati kI ki paNDita yazovijayajI ko
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________________ 456 jaina dharma aura darzana kAzI jaise sthAna meM par3hAkara dUsarA hemacandra taiyAra kIjie | usa seTha ne isake vAste do hajAra cAMdI ke dInAra kharca karanA maMjUra kiyA aura huMDI likha dI guru nayavijayajI ziSya yazovijaya Adi sahita kAzI meM Ae aura unheM vahAM ke prasiddha kisI bhAcArya ke pAsa nyAya Adi darzanoM kA tIna varSa taka dakSiNA dAna pUrvaka abhyAsa karAyA / kAzI meM hI bAda meM, kisI vidvAn para vijaya pAne ke bAda paM0 yazovijayajI ko 'nyAyavizArada' kI padavI milI / unheM 'nyAyA cArya' pada bhI milA thA, aisI prasiddha rahI / para isakA nirdeza 'sujazavelI 'bhAsa' meM nahIM hai / kAzI ke bAda unhoMne AgarA meM rahakara cAra varSa taka nyAyazAstra kA vizeSa abhyAsa va ciMtana kiyaa| isake bAda ve ahamadAbAda pahu~ce, jahA~ unhoMne auraMgajeba ke mahobata khAM nAmaka gujarAta ke sUbe ke adhyakSa ke samakSa aThAraha avadhAna kiye / isa vidvattA aura kuzalatA se AkRSTa hokara sabhI ne paM0 yazovijayajI ko 'upAdhyAya' pada ke yogya samajhA / zrI vijayadeva sUri ke ziSya zrIvijayaprama sUri ne unheM saM0 1718 meM vAcaka - upAdhyAya pada samarpaNa kiyA / . vi0 saM0 1743 meM DamoI gAMva, jo bar3audA sTeTa meM bhI maujUda hai, usameM upAdhyAyajI kA svargavAsa huA, jahA~ unakI pAdukA vi0 saM0 1745 meM pratiSThita kI huI abhI vidyamAna hai / upAdhyAyajI ke ziSya parivAra kA ullekha 'sujaza velI' meM to nahIM hai, para unake tattva vijaya Adi ziSya-praziSyoM kA patA anya sAdhanoM se calatA hai, jisake vAste 'jaina gurjara kavitroM' bhAga 2, pRSTha 27 dekhie / upAdhyAyajI ke bAhya jIvana kI sthUla ghaTanAoM kA jo saMkSipta varNana Upara kiyA hai, unameM do ghaTanAe~ khAsa mArke kI haiM jinake kAraNa upAdhyAyajI ke AMtarika jIvana kA srota yahAM taka antarmukha hokara vikasita huA, ki jisake bala para ve bhAratIya sAhitya meM aura khAsakara jaina paraMparA meM amara ho ge| unameM se pahalI ghaTanA abhyAsa ke vAste kAzI jAne kI hai, aura dUsarI nyAya Adi darzanoM kA maulika abhyAsa karane kI hai / upAdhyAyajI kitane hI buddhi yA pratibhAsaMpanna kyoM na hote, unake vAste gujarAta Adi meM adhyayana kI sAmagrI kitanI hI kyoM na juTAI jAtI, para isameM koI saMdeha nahIM ki ve agara kAzI meM na Ate, to unakA zAstrIya va dArzanika jJAna, jaisA unake pranthoM meM pAyA jAtA hai, saMbhava na hotA / kAzI meM jAkara bhI ve usa samaya taka vikasita nyAyazAstra - khAsa karake navIna nyAya - zAstra kA pUre bala se adhyayana na karate to unhoMne jaina paraMparA ko
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________________ 'jaina tarkabhASA ' 457 aura taddvArA bhAratIya sAhitya ko jaina vidvAn kI haisiyata se jo apUrva bheMTa dI hai, vaha kabhI saMbhava na hotI / dasavIM zatAbdI se navIna nyAya ke vikAsa ke sAtha hI samaMgra vaidika darzanoM meM hI nahIM, balki samagra vaidika sAhitya meM sUkSma vizleSaNa aura tarka kI eka naI dizA prAraMbha huI, aura uttarottara adhika se adhika vikAsa hotA calA jo abhI * taka ho hI rahA hai / isa navIna nyAya kRta navya yuga meM upAdhyAyajI ke pahile bhI aneka zvetAmbara digambara vidvAn hue, jo buddhi - pratibhA saMpanna hone ke alAvA jIvana bhara zAstrayogI bhI rhe| phira bhI hama dekhate haiM ki upAdhyAyajI ke pUrvavartI kisI jaina vidvAn ne jaina mantavyoM kA utanA satarka dArzanika vizleSaNa va pratipAdana nahIM kiyA, jitanA upAdhyAyajI ne kiyA hai / isa aMtara kA kAraNa upAdhyAyajI ke kAzIgamana meM aura navya nyAyazAstra ke gaMbhIra adhyayana meM hI hai / navIna nyAyazAstra ke abhyAsa se aura tanmUlaka sabhI tatkAlIna vaidika darzanoM ke abhyAsa se upAdhyAya jI kA sahaja buddhi pratibhA saMskAra itanA vikasita aura samRddha huA ki phira usameM se aneka zAstroM kA nirmANa hone lagA / upAdhyAyajI ke graMthoM ke nirmANa kA nizcita sthAna va samaya denA abhI saMbhava nahIM / phira bhI itanA to avazya hI kahA jA sakatA hai ki unhoMne anya jaina sAdhutroM kI taraha mandira nirmANa, mUrti pratiSThA, saMgha nikAlanA Adi bahirmukha dharma kAryoM meM apanA manoyoga na lagAkara apanA sArA jIvana jahAM ve gaye aura jahAM ve rahe, vahIM eka mAtra zAstroM ke cintana tathA nyAya zAstroM ke nirmANa meM lagA diyA / upAdhyAyajI ke granthoM kI saba pratiyA~ upalabdha nahIM haiN| kucha to upalabdha haiM, para adhUrI | kucha bilakula anupalabdha haiM / phira bhI jo pUrNa upalabdha haiM, ve hI kisI prakhara buddhizAlI aura prabala puruSArthI ke AjIvana abhyAsa ke vAste paryAta haiN| unakI labhya, alabhya aura apUrNa labhya kRtiyoM ko abhI taka kI yAdI dekhane se hI yahAM saMkSepa meM kiyA jAnevAlA una kRtiyoM kA sAmAnya vargIkaraNa va mUlyAMkana pAThakoM ke dhyAna meM yA sakegA / upAdhyAyajI kI kRtiyAM saMskRta, prAkRta, gujarAtI aura hindI-mAravAr3I ina cAra bhASAoM meM gadyabaddha padyabaddha aura gadya-padyabaddha haiM / dArzanika jJAna kA asalI va vyApaka khajAnA saMskRta bhASA meM hone se tathA usake dvArA hI sakala deza ke sabhI vidvAnoM ke nikaTa apane vicAra upasthita karane kA sambhava hone se upAdhyAyajI ne saMskRta meM to likhA hI para unhoMne apanI jaina paramparA kI mUlabhUta prAkRta bhASA ko gauNa na samajhA / isI se unhoMne prAkRta meM bhI racanAe~ kI / saMskRta-prAkRta nahIM jAnanevAle aura kama jAnane vAloM taka apane vicAra pahu~cA .
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________________ 458 jaina dharma aura darzana ne ke liye unhoMne tatkAlIna gujarAtI bhASA meM bhI vividha racanAyeM kii| maukA pAkara kabhI unhoMne hindI mAravAr3I kA bhI Azraya liyA / viSayadRSTi se upAdhyAyajI kA sAhitya sAmAnya rUpa se zrAgamika, tArkika do prakAra kA hone para bhI vizeSa rUpa se aneka viSayAvalaMbI hai| unhoMne karma-tattva, AcAra, caritra Adi aneka zrAgamika viSayoM para zrAgamika zailI se bhI likhA hai aura pramANa, prameya, naya, maMgala, mukti, zrAtmA, yoga yAdi aneka tArkika viSayoM para bhI tArkika zailI meM khAsakara navya tArkika zailI se likhA hai / vyAkaraNa, kAvya, chaMda, alaMkAra, darzana Adi sabhI tatkAla prasiddha zAstrIya viSayoM para unhoMne kucha-na-kucha, ati mahattva kA likhA hai / zailI kI dRSTi se unakI kRtiyA~ khaNDanAtmaka bhI hai, pratipadanAtmaka bhI. haiM aura samanvayAtmaka bhii| jaba ve khaMDana karate haiM taba pUrI gaharAI taka pahu~cate haiM / pratipAdana unakA sUkSma aura vizada hai / ve jaba yogazAstra aura gItA Adi ke tattvoM kA jaina mantavya ke sAtha samanvaya karate haiM taba unake gaMbhIra ciMtana kA aura AdhyAtmika bhAva kA patA calatA hai / unakI aneka kRtiyAM kisI anya ke grantha kI vyAkhyA na hokara mUla, TIkA yA donoM rUpa se svatantra hI haiM, jaba ki aneka kRtiyAM prasiddha pUrvAcAryoM ke granthoM kI vyAkhyArUpa haiN| upAdhyAyajI the pakke jaina aura zvetAmbara phira bhI vidyAviSayaka unakI dRSTi itanI vizAla thI ki vaha apane saMpradAyamAtra meM samA na sakI, ataeva unhoMne pAtaMjala yogasUtra ke Upara bhI likhA aura apanI tIvra samAlocanA kI lakSya - digambara paraMparA ke sUkSma prajJa tArkika pravara vidyAnanda ke kaThinatara praSTasahasrI nAmaka graMtha ke Upara kaThinatama vyAkhyA bhI likhI / gujarAtI aura hindI - mAravAr3I meM likhI huI unakI aneka kRtiyoM kA thor3A bahuta vAcana, paThana va pracAra pahile se hI rahA hai, parantu unakI saMskRta prAkRta kRtiyoM ke adhyayana-adhyApana kA nAmonizAna bhI unake jIvana kAla se lekara 30 varSa pahale taka dekhane meM nahIM AyA / yahI sababa hai ki DhAI sau varSa jitane kama aura khAsa upadravoM se mukta isa surakSita samaya meM bhI unakI satra kRtiyAM surakSita na rahIM / paThana-pAThana na hone se unakI kRtiyoM ke Upara TIkA TippaNI likhe jAne kA to saMbhava rahA hI nahIM, para unakI nakaleM bhI ThIka-ThIka pramANa meM na hone pAI / kucha kRtiyAM to aisI bhI mila rahI haiM, jinakI sirpha eka-eka prati rahI / saMbhava hai aisI hI eka-eka nakala vAlI aneka kRtiyAM yA to lupta ho gaI yA kisI ajJAta sthAnoM meM titara bitara ho gaI hoN| jo kucha ho, para upAdhyAyajI kA jitanA sAhitya labhya hai, utane mAtra kA ThIka-ThIka pUrI taiyArI ke sAtha adhyayana
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________________ 'jaina tarkabhASA' kiyA jAe, to jaina paraMparA ke cAroM anuyoga tathA zrAgamika, tArkika koI viSaya. azAta na rheNge| udayana aura gaMgeza jaise maithila tArkika puMgavoM ke dvArA jo navya tarkazAstra kA bIjAropaNa ba vikAsa prAraMbha huA, aura jisakA vyApaka prabhAva vyAkaraNa, sAhitya, chaMda, vividha darzana aura dharmazAstra para par3A, aura khUba phailA usa vikAsa se vaMcita sirpha do sampradAya kA sAhitya rhaa| jinameM se bauddha sAhitya kI usa truTi kI pUrti kA to saMbhava hI na rahA thA, kyoMki bArahavIM-terahavIM zatAbdI ke bAda bhAratavarSa meM bauddha-vidvAnoM kI paraMparA nAmagAtra ko bhI na rahI, isalie vaha truTi itanI nahIM akharatI jitanI jaina sAhitya kI vaha truTi / kyoMki jaina saMpradAya ke saikar3oM hI nahIM, balki hajAroM sAdhana saMpanna tyAgI va kucha gRhastha bhAratavarSa ke prAyaH sabhI bhAgoM meM maujUda rahe, jinakA mukhya va jIvanavyApI dhyeya zAstra ciMtana ke sivAya aura kucha kahA hI nahIM jA sktaa| isa jaina sAhitya kI kamI ko dUra karane aura akele hAtha se dUra karane kA ujjavala va sthAyI yaza agara kisI jaina vidvAn ko hai, to vaha upAdhyAya yazovijayajI ko hI hai| grantha prastuta grantha ke jaina tarkabhASA isa nAmakaraNa kA tathA use racane kI kAmanA utpanna hone kA, usake vibhAga, pratipAdya viSaya kA cunAva Adi kA bodhaprada va manorajaka itihAsa hai jo avazya jJAtavya hai| jahA~ taka mAlUma hai isase patA calatA hai ki prAcIna samaya meM tarkapradhAna darzana granthoM ke cAhe ve vaidika hoM, bauddha hoM yA jaina hoM -- nAma nyAya pada yukta huA karate the| jaise ki nyAyasUtra, nyAyabhASya, nyAyavArtika, nyAyasAra, nyAyamaMjarI, nyAyamukha, nyAyAvatAra Adi / agara pro0 TyUcIkA rakhA huA 'tarkazAstra' yaha nAma asala meM saccA hI hai yA pramANa samuccaya vRtti meM nirdiSTa 'tarkazAstra' nAma sahI hai, to usa prAcIna samaya meM pAye jAne vAle nyAyazabda yukta nAmoM kI paramparA kA yaha eka hI apavAda hai jisameM ki nyAya zabda ke badale tarkazabda ho| aisI pamparA ke hote hue bhI nyAya zabda ke sthAna meM 'tarka' zabda lagAkara takai bhASA nAma rakhanevAle aura usa nAma se dharmakIrtikRta nyAyavindu ke padArthoM para hI eka prakaraNa likhanevAle bauddha vidvAn mozAkara haiM jo bArahavIM ; zatAbdI ke mAne jAte haiN| mokSAkara kI isa tarkabhASA kRti kA prabhAva vaidika vidvAn kezava mizra para par3A huA jAna par3atA hai, jisase unhoMne . 1 Pre-Dignaga Budhist logic gata tarkazAstra' nAmaka graMtha /
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________________ 460 jaina dharma aura darzana vaidika paraMparAnusArI akSapAda ke nyAya sUtra kA avalaMbana lekara apanA tarkabhASA 'graMtha terahavIM-caudahavIM zatAbdI meM racA / mokSAkara kA jagattala bauddha vihAra kezava - mizra kI mithilA se bahuta dUra na hogA aisA jAna par3atA hai / upAdhyAya yazovijayajI ne bauddha vidvAn kI donoM tarkabhASAtroM ko dekhA, taba unakI bhI icchA huI ki eka aisI tarkabhASA likhI jAnI cAhie, jisameM jaina mantavyoM kA varNana ho | isI icchA se prerita hokara unhoMne prastuta grantha racA aura usakA kevala tarka bhASA yaha nAma na rakha kara 'jaina tarkabhASA' aisA nAma rakhA / isameM koI saMdeha nahIM, ki upAdhyAyajI kI jaina tarkabhASA racane kI kalpanA kA mUla ukta do tarka bhASAoM ke avalokana meM hai / mokSAkarIya tarkabhASA kI prAcIna tAr3apatrIya prati pATaNa ke bhaNDAra meM hai jisase jAnA jA sakatA hai ki mokSAkarIya tarkabhASA kA jaina bhaMDAra meM saMgraha to upAdhyAyajI ke pahile hI huA hogA para kezavamizrIya tarkabhASA ke jaina bhaMDAra meM saMgRhIta hone ke viSaya meM kucha bhAra pUrvaka nahIM kahA jA sktaa| saMbhava hai jaina bhaNDAra meM usakA saMgraha saba se pahale upAdhyAyajI ne hI kiyA ho, kyoMki isakI bhI vividha TIkAyukta aneka pratiyA~ pATaNa Adi aneka sthAnoM ke jaina sAhitya saMgraha meM haiM / - mokSArIya tarka bhASA tIna paricchedoM meM vibhakta hai, jaisA ki usakA zrAdhAra bhUta nyAyaviMdu bhI hai| kezavamizrIya tarka bhASA meM aise pariccheda vibhAga nahIM haiM / zrataeva upAdhyAyajI kI jaina tarka bhASA ke tIna pariccheda karane kI kalpanA kA AdhAra mokSAkarIya tarka bhASA hai aisA kahanA asaMgata na hogaa| jaina tarka bhASA ko racane kI, usake nAmakaraNa kI aura usake vibhAga kI kalpanA kA itihAsa thor3A bahuta jJAta huA / para aba prazna yaha hai ki unhoMne apane grantha kA jo pratipAdya viSaya cunA aura use pratyeka pariccheda meM vibhAjita kiyA, usakA AdhAra koI unake sAmane thA yA unhoMne apane Apa ho viSaya kI pasaMdgI kI aura usa kA pariccheda anusAra vibhAjana bhI kiyA ? isa prazna kA uttara hameM bhaTTAraka ka laMka ke lIyastraya ke avalokana se milatA hai / unakA lavIyastraya jo mUla padyabaddha hai aura svopajJa vivaraNayukta hai, usake mukhyatayA pratipAdya viSaya tIna haiM, pramANa, naya aura nikSepa | unhIM tIna viSayoM ko lekara nyAya prasthApaka akalaMka ne tIna vibhAga meM ghIyastraya ko racA jo tIna pravezoM meM vibhAjita hai / bauddha-vaidika do tarka bhASAoM ke anukaraNa rUpa se jaina tarkabhASA banAne kI upAdhyAyajI kI icchA huI thI hI, para unheM pratipAdya viSaya kI pasaMdagI tathA usake vibhAga ke vAste kalaMka kI kRti mila gaI jisase unakI grantha nirmANa yojanA ThIka bana gaI / upAdhyAyajI ne dekhA ki laghIyastrayaM meM pramANa, naya aura nikSepa kA .
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________________ * 'jaina tarkabhASA ' 461 varNana hai, para vaha prAcIna hone se vikasita yuga ke vAste paryApta nahIM haiM / isI taraha zAyada unhoMne yaha bhI socA ho ki digambarAcArya kRta lavIyastraya jaisA, para navayuga ke anukUla vizeSoM se yukta zvetAmbara paraMparA kA bhI eka graMtha honA cAhie | isI icchA se prerita hokara nAmakaraNa Adi meM mokSAkara Adi kA anusaraNa karate hue bhI unhoMne viSaya kI pasaMdagI meM tathA usake vibhAjana meM jainAcArya kalaMka kA hI anusaraNa kiyA / upAdhyAyajI ke pUrvavartI zvetAmbara - digambara aneka AcAryoM ke tarka viSayaka sUtra va prakaraNa grantha haiM para kalaMka ke laghIyastraya ke sivAya aisA koI tarka viSayaka graMtha nahIM hai, jisameM pramANa, naya aura nikSepa tInoM kA tArkika zailI se ekasAtha nirUpaNa ho / ataeva upAdhyAyajI kI viSaya-pasaMdagI kA AdhAra laghIyastraya hI hai, isameM koI sandeha nahIM rahatA / isake sivAya upAdhyAyajI kI prastuta kRti meM ladhIyastraya ke aneka vAkya jyoM ke tyoM hai jo usake AdhAratva ke anumAna ko aura bhI puSTa karate haiN| bAhyasvarUpa kA thor3AsA itihAsa jAnane ke bAda prAMtarika svarUpa kA bhI aitihAsika varNana Avazyaka hai / jaina tarka bhASA ke viSayanirUpaNA ke mukhya AdhArabhUta do graMtha haiM -- saTIka vizeSAvazyaka bhASya aura saTIka pramANanayatatvAloka / isI taraha isake nirUpaNa meM mukhyatayA AdhAra bhUta do nyAya graMtha bhI haiM-- kusumAMjali aura ciMtAmaNi / isake alAvA viSaya nirUpaNa meM digambarIya nyAyadIpikA kA bhI thor3A sA sAkSAt upayoga avazya huA hai| jaina tarka bhASA ke naya nirUpaNa Adi ke sAtha laghIyastraya aura tattvArthazlokavArtika Adi kA zabdazaH sAdRzya adhika hone se yaha prazna honA svAbhAvika hai ki isameM laghIyastraya aura tattvArthazlokavArtika kA sAkSAt upayoga kyoM nahIM mAnate / para isakA jabAba yaha hai ki upAdhyAyajI ne jaina tarka bhASA ke viSaya nirUpaNa meM vastutaH saTIka pramANanayatatvAloka kA tArkika graMtha rUpa se sAkSAt upayoga kiyA hai / laghIyastraya, tattvArthazlokavArtika Adi digambarIya granthoM ke AdhAra se saTIka pramANanayatatvAloka kI racanA kI jAne ke kAraNa jaina tarka bhASA ke sAtha laghIyastra aura tattvArthazlokavArtika kA zabdasAdRzya saTIka pramANanayatatvAloka ke dvArA hI AyA hai, sAkSAt nahIM / mokSAkara ne dharmakIrti ke nyAya biMdu ko AdhArabhUta rakhakara usake katipaya sUtroM kI vyAkhyArUpa meM thor3A bahuta anya anya zAstrArthIya viSaya pUrvavartI bauddha granthoM meM se lekara apanI nAtisaMkSipta nAtivistRta aisI paThanopayogI tarka bhASA likhI / kezavamizra ne bhI akSapAda ke prathama sUtra ko AdhAra rakhakara usake nirUpaNa
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________________ 462 jaina dharma aura darzana meM saMkSepa rUpa se naiyAyika sammata solaha padArtha aura vaizeSika sammata sAta padArthoM kA vivecana kiyA / donoM ne apane-apane maMtavya ko siddha karate hue tatkAlIna virodhI mantavyoM kA bhI jahAM-tahAM khaNDana kiyA hai| upAdhyAyajI ne bhI isI saraNI kA avalaMbana karake jaina tarka bhASA rcii| unhoMne mukhyatayA pramANanayatattvAloka ke sUtroM ko hI jahAM saMbhava hai AdhAra banAkara unakI vyAkhyA apane DhaMga se kI hai / vyAkhyA meM khAsakara paMcajJAna nirUpaNa ke prasaMga meM saTIka vizeSAvazyaka bhASya kA hI avalaMbana hai| bAkI ke pramANa aura nayanirUpaNa meM pramANanayatattvAloka kI vyAkhyA-ratnAkara kA avalaMbana hai athavA yoM kahanA cAhie ki paMcajJAna aura nikSepa kI carcA to vizeSAvazyaka bhASya aura usakI vRtti kA saMkSepamAtra hai aura parokSapramANoM kI tathA nayoM kI carcA pramANanayatattvAloka kI vyAkhyA-ratnAkara kA saMkSepa hai| upAdhyAyajI jaise prAcIna navIna sakala darzana ke bahuzruta vidvAn kI kRti meM kitanA hI saMkSepa kyoM na ho, para usameM pUrvapakSa tathA uttarapakSa rUpa se kiMvA vastu vizleSaNa rUpa se zAstrIya vicAroM ke aneka raMga pUre jAne ke kAraNa yaha saMkSipta grantha bhI eka mahattva kI kRti bana gayA hai / vastutaH jainatarka bhASA kA yaha Agamika tathA tArkika pUrvavartI jaina prameyoM kA kisI hada taka navyanyAya kI paribhASA me vizleSaNa hai tathA unakA eka jagaha saMgraha rUpa se saMkSipta para vizada varNana mAtra hai| pramANa aura naya kI vicAra paraMparA zvetAMbarIya graMthoM meM samAna hai, para nikSepoM kI carcA paramparA utanI samAna nahIM / laghIyastraya meM jo nikSepa nirUpaNa hai aura usakI vistRta vyAkhyA nyAyakumuda candra meM jo varNana hai, vaha vizeSAvazyaka bhASya kI nikSepa carcA se itanA bhinna avazya hai jisase yaha kahA jA sake ki tattva meM bheda na hone para bhI nikSepoM kI carcA digambara-zvetAmbara donoM paramparA meM kisI aMza meM bhinna rUpa se puSTa huI jaisA ki jIvakAMDa aura cauthe karmagrantha ke viSaya ke bAre meM kahA jA sakatA hai / upAdhyAyajI ne jaina taka bhASA ke bAhya rUpa kI racanA meM laghIyastraya kA avalaMbana kiyA jAna par3atA hai, phira bhI unhoMne apanI nikSepa carcA to pUrNatayA vizeSAvazyaka bhASya ke AdhAra se hI kI hai| I0 1636] [jaina tarkabhASA