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________________ zrIsureza muni, zAstrI, sAhityaratna anekAntavAda ULU jaina tatva-jJAna kA mUlAdhAraH-mAnava-jIvana kA sarvatomukhI unnayana evaM vikAsa karane ke lie zramaNa bhagavAn mahAvIra kI ahiMsA triveNI ke rUpa meM pravAhita huI thI. pahalI jIva-dayArUpI ahiMsA-jisake dvArA sva-para ke kleza tathA manastApa ko zAnta karane ke lie, jIvana ke kaNa-kaNa meM dayA, karuNA, maitrI, udAratA tathA AtmopamatA kA nirmala jharanA bahane lagatA hai. dUsarI, anekAnta rUpI bauddhika ahiMsA-jisake dvArA vicAroM kA vaiSamya, mAlinya evaM kAluSya dhulakara pArasparika vicArasaMgharSa tathA zuSkavAda-vivAda kA nAmazeSa ho jAtA hai aura antarmana meM pArasparika sauhArda tathA zAntipUrNa saha-astitva kA prakAza camakane lagatA hai. tIsarI, tapasyArUpI Atmika ahiMsA-jisake dvArA pUrva-saJcita karma-mala kA zodhana-parizodhana karake AtmA ko mAMjA jAtA hai, pUrNataH zuddha, svaccha, nirmala tathA sApha kiyA jAtA hai. uparyukta vicAra-pRSThabhUmi meM anekAntavAda jaina-saMskRti kA tattva-jJAna-nirUpaNa kA mUlAdhAra hai. jaina-saMskRti meM jo bhI bAta kahI gayI hai, vaha anekAntAtmaka vicAra evaM syAdvAda kI bhASA meM tolakara hI kahI gayI hai ! isI dRSTibindu se saMskRti ke kSetra meM jaina-saMskRti kA dUsarA nAma 'anekAnta-saMskRti' bhI hai. anekAnta kA svarUpaH--jaina-saMskRti kA mantavya hai ki pratyeka vastu ke ananta pakSa haiM. una pakSoM ko jainadarzana kI bhASA meM dharma kahate haiM. isa dRSTi se saMsAra kI pratyeka vastu ananta-dharmA hai : "anantadharmAtmakaM vastu"-syAdvAdamaMjarI anekAnta meM 'aneka' aura 'anta' ye do zabda haiM. 'aneka' kA artha adhika-bahuta aura 'anta' kA artha dharma athavA dRSTi hai. kisI bhI padArtha ko aneka dRSTiyoM se dekhanA, kisI bhI vastu-tattva kA bhinna-bhinna apekSAoM se paryAlocana karanA 'anekAnta' hai. eka hI padArtha meM bhinna-bhinna vAstavika dharmoM kA sApekSa rUpa se svIkAra karane kA nAma "anekAnta' hai. jaina-saMskRti meM eka hI dRSTi-bindu se padArtha ke paryAlocana karane kI paddhati ko ekAMgI, adhUrA evaM aprAmANika mAnA gayA hai, aura eka hI vastu ke viSaya meM bhinna-bhinna apekSAoM se kathana karane kI vicAra-zailI ko pUrNa tathA prAmANika svIkAra kiyA gayA hai. isa sApekSa vicArapaddhati kA nAma hI vastutaH anekAntavAda hai. apekSAvAda, kathacidvAda, syAdvAda, anekAntavAda ye saba zabda prAyaH eka hI artha ke vAcaka haiM. ananta-dharmAtmaka vastu ko yadi koI eka hI dharma meM sImita karanA cAhe, kisI eka dharma ke dvArA hone vAle jJAna ko hI vastu kA jJAna samajha baiThe, to isase vastu kA yathArtha svarUpa buddhi-gata nahIM ho sakatA. koI bhI kathana athavA vicAra nirapekSa sthiti meM satyAtmaka nahIM ho sakatA. satya hone ke lie use apane se anya vicAra-pakSa kI apekSA rakhanI hI par3atI hai. sAdhAraNa jJAna, vastu ke kucha dharmoM-pahaluoM taka hI sImita rahatA hai. kevala jJAna kI sthiti meM jJAna ke paripUrNa hone para hI vastu ke ananta dharmoM kA jJAna honA saMbhava hai. dUsare zabdoM meM, kevalajJAna hI vastu svarUpa ko samagra rUpa meM sAkSAt kara sakatA hai. isa pUrNa jJAna ko hI jaina-saMskRti meM pramANa mAnA gayA hai ! isake atirikta anya sabhI prakAra kA jJAna apUrNa evaM sApekSa hai. sApekSa sthiti meM hI vaha satya ho sakatA hai, nirapekSa sthiti meM nahIM. hAthI ko khaMbhe jaisA batalAne vAlA andhA vyakti apane dRSTi-biMdu se saccA hai, parantu hAthI ko rasse-jaisA kahane vAle dUsare vyakti kI apekSA se saccA nahIM ho sakatA. hAthI kA samagra jJAna karane ke lie, samUce hAthI kA jJAna karAne vAlI sabhI dRSTiyoM kI apekSA rahatI hai. isI apekSAdRSTi ke kAraNa 'anekAntavAda' kA nAma apekSAvAda aura syAdvAda Jain Educatorment 2brary.org
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________________ 350 : muni zrIhajArImala smRti grantha : dvitIya adhyAya bhI hai. syAdvAda meM syAt kA artha hai -- kisI apekSA se, kisI dRSTi se aura 'vAda' kA artha hai - kathana karanA. kisI apekSA - vizeSa se vastu tattva kA nirvacana karanA hI 'syAdvAda' hai. hI aura bhI kA antaraH - anekAntavAda kI yaha sarvopari vizeSatA hai ki vaha kisI vastu ke eka pakSa ko pakar3akara yaha nahIM kahatA ki, "yaha vastu ekAntataH aisI hI hai." vaha to 'hI' ke sthAna para 'bhI' kA prayoga karatA hai. jisakA artha hai. isa apekSA ke vastu kA svarUpa aisA bhI hai. 'hI' ekAnta hai, to 'bhI' vaiSamya evaM saMgharSa ke bIja kA mUlataH unmUlana karake samatA tathA sauhArda ke madhura vAtAvaraNa kA sRjana karatI hai. 'hI' meM vastu-svarUpa ke dUsare satpakSoM kA inakAra hai, to 'bhI' meM itara saba satpakSoM kA svIkAra hai. 'hI' se satya kA dvAra banda ho jAtA hai, to 'bhI' meM satya kA prakAza Ane ke lie samasta dvAra anAvRta rahate haiM. jitane bhI ekAntavAdI darzana haiM, ve saba vastu-svarUpa ke sambandha meM eka pakSa ko sarvathA pradhAnatA de kara hI kisI tathya kA pratipAdana karate haiM. vastu-svarUpa ke sambandha meM, udAramanA hokara vividha dRSTikoNoM se vicAra karane kI kalA unake pAsa prAyaH nahIM hotI. yahI kAraNa hai ki unakA dRSTikoNa athavA kathana 'jana hitAya' na hokara 'jana-vinodAya' ho jAtA hai. isa ke viparIta, jaina-darzana ke tattva pArakhI AcAryoM ne khule mana-mastiSka se vastu svarUpa para aneka dRSTi binduoM se vicAra karake caumukhI satya ko AtmasAt karane kA dUragAmI yatna kiyA hai. ataH unakA dRSTi koNa satya kA dRSTikoNa hai, zAnti kA dRSTikoNa hai, jana hita kA dRSTikoNa hai, saha-astitva kA dRSTikoNa hai. udAharaNa ke lie, Atma-tattva ko hI le lIjie. sAMkhya darzana AtmA ko kUTastha (ekAnta, ekarasa ) nitya hI mAnatA hai. usakA kahanA hai- 'AtmA sarvathA nitya hI hai. bauddha darzana kA kathana hai- "AtmA anitya (kSaNika) hI haiM." Apasa meM donoM kA virodha hai. donoM kA uttara-dakSiNa kA rAstA hai. para, jaina-darzana kabhI eka karavaTa nahIM par3atA. usakA vicAra hai :- yadi AtmA ekAnta nitya hI hai, to usameM krodha, ahaMkAra, mAyA tathA lobha ke rUpa meM rUpAntara hotA huA kaise dIkha par3atA hai ? nAraka, devatA, pazu aura manuSya ke rUpa meM parivartana kyoM hotA hai AtmA kA ? kUTasthanitya meM to kisI bhI prakAra paryAya parivartana athavA hera-phera nahIM honA cAhie. para parivartana hotA hai--yaha dina ke ujele kI taraha spaSTa hai. ataH "AtmA nitya hI hai"- yaha kathana bhrAnta hai. aura, yadi AtmA sarvathA anitya hI hai to yaha vastu vahI hai jo maiMne pahale dekhI thI aisA eka anusandhAnAtmaka pratyabhijJAna nahIM honA cAhie. parantu pratya bhijJAna to abAdha rUpa se hotA hai, ataH AtmA sarvathA anitya (kSaNika) hI hai - yaha mAnyatA bhI truTipUrNa hai. jIvana meM eka karavaTa par3akara 'hI' ke rUpa meM hama vastu svarUpa kA tathya - nirNaya nahIM kara sakate. hameM to 'bhI' ke dvArA vividha pahaluoM se satya ke prakAza kA svAgata karanA cAhie. aura isa satyAtmaka dRSTi se AtmA nitya 'bhI' hai. dravya kI dRSTi se AtmA nitya hai aura paryAya kI dRSTi se AtmA anitya hai. kahane kA tAtparya yaha hai ki, 'hI' ke ekAnta prayoga se satya kA tiraskAra evaM bahiSkAra hotA hai, Apasa meM vaira - virodha, kalaha-kleza, tathA vAdavivAda bar3hate haiM, aura 'bhI' se ye saba dvandva ekadama zAnta ho jAte haiM. 'hI' se saMgharSa evaM vivAda kaise utpanna ho jAte haiM, isa viSaya meM eka bar3A sundara kathAnaka hai. do AdamI nAca dekhane gae. eka andhA, dUsarA baharA. rAtabhara tamAzA dekhakara, subaha ve donoM apane ghara vApasa lauTa rahe the. rAste meM eka AdamI pUcha baiThA- kyoM bhaI, nAca kaisA thA ? andhe ne kahA- Aja kevala gAnA hI huA hai, nAca to kala hogA. baharA bolA- 'are. Aja to nAca hI huA hai, gAnA to kala hogA. donoM lage apanI-apanI tAnane maiM tU ke sAtha khIMcatAna aura kahA-sunI ho gayI aura mAra-pITa taka kI naubata A gayI. basa, anekAntavAda yahI kahatA hai ki, eka hI dRSTikoNa apanA kara andhe, bahare mata bano dUsare kI bhI suno-dUsaroM ke dRSTi- bindu ko bhI dekho-parakho. tamAze meM huI thI donoM cIjeM - nAca bhI aura gAnA bhI. para, andhA nAca na dekha sakA aura baharA gAnA na suna sakA. Aja gAnA 'hI' huA hai athavA nAca 'hI' huA hai-- isa 'hI' ke jhamele meM par3akara donoM ulajha gae -- donoM meM lar3AI Thana gaI. yadi ve eka-dUsare ko dekha lete samajha lete aura 'hI' ke cakkara meM par3akara www 0,01010101010 oldtolo atol alolololololo
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________________ ---0-0-0--0-0-0-0-0-0 sureza muni : anekAnta : 351 apanI-apanI na tAnate, to koI bAta hI na hotI, saMgharSa kI naubata hI na A pAtI. anekAntavAda paraspara meM saMgharSa utpanna karAne vAlI 'hI' kA unmUlana karake usake sthAna para 'bhI' kA prayoga karane kI balavatI preraNA pradAna karatA hai. anekAnta kAnepana ko miTAtA hai :-jaina-darzana kI anekAntadRSTi mAnava-mana ko yahI prakAza detI hai ki manuSya ko do AkheM milI haiM. ataH eka A~kha se vaha apanA, to dUsarI se virodhiyoM-dUsaroM kA satya dekhe. jitanI bhI vacanapaddhatiyAM athavA kathana ke prakAra haiM, una saba kA lakSya satya ke darzana karAnA hai. jaise dvitIyA ke candramA kA darzana karane vAle vyatikyoM meM se koI eka to aisA batalAtA hai ki--"candramA usa vRkSa kI TahanI se ThIka eka bittA Upara hai." dUsarA vyakti kahatA hai-"candramA isa makAna ke kone se saTA huA hai." tIsarA bolatA hai-"candramA usa ur3ate pakSI ke donoM paMkhoM ke bIca meM se dIkha rahA hai." cauthA vyakti saMketa karake kahatA hai-"candramA ThIka merI aMgulI ke sAmane najara A rahA hai." ina sabhI vyaktiyoM kA lakSya candra-darzana karAne kA hai. aura ve apanI sApha nIyata se hI, apanIapanI prakriyA batalA rahe haiM. para eka-dUsare ke kathana meM paraspara AkAza-pAtAla kA antara hai. ThIka isI prakAra satya-gaveSI dArzanika vicArakoM kA eka hI uddezya hai--sAdhakoM ko satya kA sAkSAtkAra karAnA. saba apane-apane dRSTi-bindu se satya kI vyAkhyA kara rahe haiM. parantu, unake kathana meM bheda hai. 'anekAnta' kI sateja A~kha se hI una tathyAMzoM ke prakAza ko dekhA-samajhA jA sakatA hai. vastutaH anekAntavAda satya kA sajIva bhASya hai. yaha satya kI khoja karane aura pUrNa satya kI maMjila para pahu~cane ke lie prakAzamAna mahA mArga hai. dUsare zabdoM meM, jaina-darzana kA anekAnta-vicAra, saba dizAoM se khulA huA vaha divya mAnasa-netra hai, jo apane se Upara uThakara dUra-dUra taka ke tathyoM ko dekha letA hai. anekAnta meM ekAMgitA tathA saMkIrNatA ko paira Tekane ke lie z2arA bhI sthAna nahIM hai. yahA~ to mana kA taTastha-bhAva evaM hRdaya kI udAratA hI sarvopari mAnya hai. yahA~ sva-dRSTi nagaNya hai, heya hai aura satya-dRSTi pradhAna hai, upAdeya hai. jo bhI saccAI hai, vaha merI hai, cAhe vaha kisI bhI jAti, vyakti athavA zAstra meM kyoM na ho--yaha jyotiSmatI dizA hai, anekAnta ke mahAn siddhAnta kI. anekAntavAda kA Adarza hai ki, satya ananta hai. hama apane idhara-udhara cAroM ora se jo kucha bhI dekha-jAna pAte haiM, vaha satya kA pUrNa rUpa nahIM, pratyuta ananta satya kA sphuliMga hai, aMza-mAtra hai. ata: jaina-dharma kI anekAnta-dhArA, manuSya ko satya-darzana ke lie AMkheM kholakara saba ora dekhane kI dUragAmI preraNA pradAna karatI hai. usakA kahanA hai ki, sAre saMsAra ko tuma apane hI vicAra kI A~khoM se mata dekho-parakho. dUsare ko hamezA usakI A~kha se dekhie, usake dRSTikoNa se parakhie. satya vahI aura utanA hI nahIM hai jo-jitanA Apa dekha pAe haiM. phira bhI yaha to sambhava hai ki hAthI ke svarUpa kA varNana karane vAle ve chahoM andhe vyakti apane-Apa meM zata-pratizata sacce hokara bhI isalie adhUre hoM ki eka ne hAthI ko dekhA thA sUMDa kI tarapha se, dUsare ne pUMcha kI tarapha se, tIsare ne dekhA thA peTa chUkara, cauthe ne dekhA thA kAna pakar3a kara, pA~caveM ne dekhA thA dAMtoM kI ora se aura chaThe ne pAMva kI tarapha se. jIvana ke isa kAnepana ko, ekAMgI satya ko dekhane kI vRtti ko hI to dUra karatA hai--anekAntavAda ! kAnA vyakti eka ora ke satya ko hI dekha sakatA hai. satya kA dUsarA pahalU, vastutattva kI dUsarI karavaTa usakI A~kha se lupta hI rahatI hai ! eka purAnI loka-kathA hai. kisI mAM kA kAnA beTA haradvAra gayA. lauTA to mAM ne pUchA-haradvAra meM tujhe saba se acchA kyA lagA re ? kauna-sI nayI cIja dekhI tUne vahA~ para? gAMva ke bhole beTe ne taba taka kahIM bAjAra dekhA nahIM thA ! bolA : mAM, maiMne nayI bAta yahI dekhI ki haradvAra kA bAjAra ghUmatA hai. mA~ haradvAra ho AI thI. cauMka kara usane pUchA : kaise ghUmatA hai re haradvAra kA bAjAra ? beTe ne nae sire se Azcarya meM DUbakara kahA : mAM, jaba maiM hara kI pair3I nahAne gayA to bAjAra idhara thA aura nahAkara lauTA to dekhA-bAjAra udhara ho gayA.
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________________ 352 : muni zrIhajArImala smRti grantha : dvitIya adhyAya duHkha pAkara bhI mAM haMsa par3I aura apane bhole beTe ko chAtI se lagA liyA. bAjAra to donoM ora thA parantu kAnepana ke kAraNa vaha mAM kA bholA beTA eka ora hI dekha sakA ! aise hI ve vicAraka bhI kAne hI haiM jo ekAnta ke jhamele meM par3akara, apanI eka dRSTi - AMkha se vastu svarUpa ke satya ko dekhane kA yatna karate haiM. ve vastu-svarUpa ke eka-eka pahalU ko hI dekha pAte haiM, para vaha satya hotA hai dUsarI ora bhI apane kAnepana ke kAraNa dUsarI ora kA satya unheM dIkha nahIM par3atA ! ekAnta kA pakSAndha bhalA prakAza kA darzana kaise kara sakatA hai ? anekAntavAda manuSya kI dRSTi ke isa kAnepana ko miTAkara, vastu svarUpa ko 'vividha dRSTiyoM se dekhane kI preraNA pradAna karatA hai. apane ghara ke prAMgana meM khar3A vyakti apane Upara hI prakAza dekhatA hai. chata para car3hakara dekhe to saba jagaha prakAza hI prakAza. anekAnta khir3akI yA AMgana kA dharma nahIM, chata kA dharma hai. - padArtha ke virATa svarUpa kI jhAMkI - jaina darzana kI vicAradhArA ke anusAra, jagat ke saba padArtha utpatti, vinAza aura sthiti- - ina dharmoM se yukta haiM ! jainatva kI bhASA meM inheM utpAda, vyaya aura dhrauvya kahate haiM. vastu meM jahA~ utpatti tathA vinAza kI anubhUti hotI hai, vahAM usakI sthiratA kA bhAna bhI spaSTataH hotA hai. sunAra ke pAsa sone kA kaMgana hai. usane usa kaMgana ko tor3akara mukuTa banA liyA. isase kaMgana kA vinAza huA aura mukuTa kI utpatti huI. parantu utpattivinAza kI isa lIlA meM mUla tattva sone kA astitva to barAbara banA rahA. vaha jyoM-kA-tyoM apanI sthiti meM vidyamAna rahA. isase yaha tathya | nikhara kara Upara AyA ki utpatti aura vinAza kevala AkAra - vizeSa kA hotA hai, na ki mUla-vastu kA mUla vastu to hajAra-hajAra parivartana hone para bhI apane svarUpa se cyuta nahIM hotI ! kaMgana aura mukuTa sone kA AkAra vizeSa hai. isa AkAra - vizeSa ke hI utpatti evaM vinAza dekhe jAte haiM. purAne AkAra kA nAza ho jAtA hai aura nae AkAra kI utpatti ho jAtI hai. ataH utpatti, vinAza aura sthiti tInoM hI padArtha ke svabhAva siddha hue. sone meM kaMgana ke AkAra kA vinAza, mukuTa kI utpatti aura sone kI sthiti, ye tInoM dharmatayA maujUda hai. saMsAra kA koI bhI padArtha mUlataH naSTa nahIM hotA. vaha kevala apanA rUpa badalatA rahatA hai. isa rUpAntara kA nAma hI utpatti aura vinAza hai aura padArtha ke mUla svarUpa kA nAma sthiti hai. utpatti, vinAza aura sthiti - ye tInoM guNa pratyeka padArtha ke svAbhAvika dharma haiM, isa tathya ko hRdayaMgama karAne ke lie, jaina darzana ke jyotirdhara vicArakoM ne eka bahuta sundara rUpaka hamAre sAmane prastuta kiyA hai ! tIna vyakti milakara kisI sunAra kI dUkAna para gae ! unameM se eka ko sone ke ghar3e kI jarUrata thI, dUsare ko mukuTa kI aura tIsare ko mAtra sone kI ! vahAM jAkara ve kyA dekhate haiM ki sunAra sone ke ghar3e ko tor3akara usakA mukuTa banA rahA hai. sunAra kI isa pravRtti ko dekhakara una tInoM vyaktiyoM meM alaga-alaga bhAva dhArAe~ utpanna huIM ! jisa vyakti ko sone kA ghar3A cAhie thA, vaha ghar3e ko TUTatA huA dekhakara zoka santapta ho gayA ! jise mukuTa kI zrAvazyakatA thI, vaha harSa se nAca uThA ! aura jisa vyakti ko kevala sone kI jarUrata thI, use na zoka huA aura na harSa hI ! vaha taTastha bhAva se dekhatA rahA. una tInoM vyaktiyoM meM yaha bhinna-bhinna bhAvoM kI taraMgeM kyoM uThIM ? yadi vastu utpatti, vinAza tathA sthiti se yukta na hotI to unake mAnasa meM isa prakAra kI bhAva dhArAe~ kabhI na umar3atIM ! ghar3A cAhane vAle vyakti ke mana meM ghar3e ke TUTane se zoka huA, mukuTa kI icchA rakhane vAle ko pramoda huA aura mAtra sonA cAhane vAle ko zoka yA pramoda kucha bhI nahIM huA, kyoMki sonA to ghar3e ke vinAza aura mukuTa kI utpatti donoM hI avasthAoM meM vidyamAna hai. ataH vaha madhyastha bhAva se khar3A rahA. alaga-alaga bhAvanAoM ke vega kA kAraNa vastu meM utpatti, vinAza aura sthiti tInoM dharmoM kA honA hai Jain Educational ghaTa-maukhi nAzotpattisthitivayam zoka-pramoda mAdhyasthyaM jano yAti sahetukam / sar Private & Personal ase Eas - samantabhadra, AptamImAMsA www.jainelitrary.org
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________________ -0-0-0--0-0-0-0-0-0-0 sureza muni : anekAnta : 353 vastu ke isa trayAtmaka rUpa ko aura adhika spaSTa karane ke lie eka dUsarA udAharaNa bhI jaina-darzanakAroM ne upasthita kiyA hai. kisI vyakti ne dUdha ko hI grahaNa karane kA niyama le liyA hai, vaha dahI nahIM khAtA aura jisane dahI grahaNa karane kA hI vrata liyA hai vaha dUdha grahaNa nahIM karatA, parantu jisane gorasa-mAtra kA tyAga kara diyA hai, vaha na dUdha letA hai aura na dahI hI khAtA hai. isa niyama ke anusAra dUdha kA vinAza, dahI kI utpatti aura gorasa kI sthiratA, ye tInoM tattva acchI taraha pramANita ho jAte haiM. dahI ke rUpa meM utpAda, dUdha ke rUpa kA vinAza aura gorasa ke rUpa meM dhrauvya, tInoM tattva eka hI vastu meM spakRtaH anubhava meM Ate haiM--- payobato na dadhyatti, na payo'tti dadhivataH, agorasavato nobhe, tasmAttattvaM trayAtmakam |-vhii pUrvokta padArtha ke utpatti, vinAza aura sthiti, ina tInoM dharmoM se yaha spaSTa ho jAtA hai ki, vastu kA eka aMza badalatA rahatA hai-utpanna aura vinaSTa hotA rahatA hai tathA dUsarA aMza apane rUpa meM banA rahatA hai. vastu kA jo aMza utpanna evaM naSTa hotA rahatA hai, use jaina-darzana kI bhASA me 'paryAya' kahA jAtA hai aura jo aMza sthira rahatA hai vaha 'dravya' kahalAtA hai. kaMgana se mukuTa banAne vAle udAharaNa meM, kaMgana tathA mukuTa to 'paryAya' haiM aura sonA 'dravya' hai. dravya kI dRSTi se vizva kA pratyeka padArtha nitya hai aura paryAya kI apekSA se anitya hai. miTTI kA ghar3A nitya bhI hai aura anitya bhI hai. ghar3e kA jo AkAra hai, vaha vinAzI hai, anitya hai, parantu ghar3e kI miTTI avinAzI hai, nitya hai. kyoMki, AkAra-rUpa meM, ghar3e kA nAza hone para bhI, miTTI-rUpa to vidyamAna rahatA hI hai. miTTI ke paryAya-AkAra parivartita hote rahate haiM kintu miTTI ke paramANu sarvathA naSTa nahIM hote. yahI bAta vastu ke 'sat' aura asat' dharma ke sambandha meM bhI hai. kucha vicArakoM kA mata hai ki vastu sarvathA 'sat' hai aura kucha kA kahanA hai ki vastu sarvathA 'asat' hai. kintu jaina-darzana ke mahAn AcAryoM kA mantavya hai ki pratyeka padArtha sat bhI hai aura asat bhI. dUsare zabdoM meM, vastu hai bhI aura nahIM bhI. apane svarUpa kI dRSTi se vastu 'sat' hai aura para svarUpa kI dRSTi se 'asat' hai. ghaTa apane svarUpa kI apekSA se 'sat' hai, vidyamAna hai, parantu paTa ke svarUpa kI apekSA se ghaTa asat hai, avidyamAna hai. brAhmaNa 'brAhmaNatva' kI dRSTi se 'sat' hai, lekina kSatriyatva kI dRSTi se 'asat' hai. pratyeka padArtha kA astitva apanI sImA ke andara hai, sImA se bAhara nahIM yadi pratyeka vastu pratyeka vastu ke rUpa meM sat hI ho jAe, to phira vizva-paTa para koI vyavasthA hI na rahe. eka hI vastu sarva-rUpa ho jAe. anekAntavAda 'saMzayavAda nahIM hai:-anekAntavAda ke sambandha meM ajaina jagat meM kitanI hI bhrAntiyA~ phailI huI haiM. kisI kA vicAra hai ki anekAntavAda saMzayavAda hai. parantu jaina-darzana ke dRSTibindu se yaha satya se hajAra kosa pare kI bAta hai. saMzaya to use kahate haiM jo kisI bhI bAta kA nirNaya na kara sake. aMdhere meM koI vastu par3I hai. use dekhakara antarmana meM yaha vicAra AnA ki "ki yaha rassI hai yA sAMpa ?" isa anirNIta sthiti kA nAma hai saMzaya. isameM 'rassI' athavA 'sAMpa' kisI kA bhI nizcaya nahIM ho pAtA. koI vastu kisI nizcayAtmaka rUpa se na samajhI jAe, yahI to 'saMzaya' kA svarUpa hai. parantu anekAntavAda meM to 'saMzaya' jaisI koI sthiti hai hI nahIM. vaha to saMzaya kA mUloccheda karane vAlA nizcitavAda hai. yahAM jisa apekSA se jo bAta kahI jAtI hai, usa apekSA se vaha bAta vaisI hI hai, yaha sau phI sadI nizcita hai. 'anekAntavAda' apekSA kI dRSTi se apanI bAta jora dekara 'hI' pUrvaka kahatA hai. udAharaNa ke taura para, anekAntavAdI dravya kI dRSTi se AtmA ko nitya hI mAnatA hai aura paryAya kI dRSTi se 'anitya' hI mAnatA hai. dravya kI dRSTi se AtmA nitya bhI hai aura anitya bhI hai athavA paryAya kI apekSA se AtmA anitya bhI hai aura nitya bhI hai-aise anizcayAtmaka ghapale kI bAta anekAntavAdI kabhI nahIM kahatA-mAnatA. 'hI'--pUrvaka apanI bAta ko kahatA huA bhI, vaha 'syAt' pada kA prayoga isalie karatA hai ki AtmA dravya kI dRSTi se jaise nityatva dharma vAlA hai, usI prakAra paryAya kI dRSTi se anityatva-dharma vAlA bhI hai. satya kA yaha pahalU kahIM A~khoM se lupta na ho jAe. yadi yaha satya-dRSTi vicAraka ke mAnasa-netra se ojhala ho jAe to phira vahAM ekAntavAda Akara apanA Asana jamA mAta DJALI www.jamemorary.org
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________________ 354 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya letA hai aura 'ekAntavAda' se tattva kI, satya kI pUrNa jhAMkI kabhI mila nahIM sakatI. ataH jaina-darzana kA anekAntavAda 'saMzayavAda' nahIM pratyuta vastu tattva kA yathArtha nirNaya karane vAlA sunizcitavAda hai. anekAntavAda asatsamanvayavAda nahIMH-kucha Adhunika zikSA-dIkSA meM pale hue vicArakoM kA kahanA hai ki anekAntavAda korA samanvayavAda hai. jaina-darzana ko vicAra-sariNI se, unakA yaha kathana eka vizuddha bhrAnti se adhika mUlya mahatva nahIM rakhatA. anekAntavAda eka hI padArtha meM ananta dharmoM ko svIkAra karatA hai, isa apekSA se use vastu ke samasta dharmoM kA samanvaya karane vAlA kaha diyA jAe to yaha dRSTikoNa anekAntadRSTi kA dUSaNa nahIM, bhUSaNa hai. kintu ekAntavAda kI mUla bhitti para khar3e kie gaye saba dharma, saba dharmamArga sacce haiM, saba dharmamArga mokSa ke sAdhana haiM, yaha kahanA satya kA galA ghoTanA hai. ekAnta aura anekAnta kA to andhakAra tathA prakAza kI taraha zAzvata-viroSa hai. anekAntavAda asat bAtoM kA samanvaya kabhI nahIM karatA. kyA anekAntavAda yaha bhI siddha karegA ki AdamI ke sira para sIMga hote bhI haiM aura nahIM bhI hote ? anekAnta kA samanvaya satya kI zodha para AdhArita hotA hai, satya ke anukUla hotA hai. asatya ke sAtha usakA samajhautA kabhI ho nahIM sakatA. aMdha samanvaya jIvana meM bemelapana utpanna kara degA. vAstava meM saca aura jhUTha ko zabda-rUpa meM svIkAra kara lenA anekAnta nahIM hai. jaina-dharma ke jina mahAn vicArakoM ne anekAnta kI pratiSThA kI thI, unakA yaha prAzaya kabhI nahIM thA ki vidhi-niSedha athavA AcAra-zAstra kI kucha samAna bAtoM ke AdhAra para saba dharma-mArga eka rUpa hI haiM, samAna hI haiM. aisA mAnanA to gur3a gobara eka karanA hai. samAnatA ko samAnatA aura asamAnatA ko asamAnatA svIkAra karane vAlA vyakti hI, anekAnta kA upAsaka ho sakatA hai. saba dharmoM meM prAcAra-viSayaka jaise kucha samAnatAeM dRSTigocara hotI haiM, usI prakAra asamAnatAeM bhI to bahuta haiM. bhakSyaabhakSya, peya-apeya, kRtya-akRtya kI saba mAnyatAeM samAna hI haiM--yaha vicAra avivekapUrNa hai, sarvathA bhrAnta hai. ekAnta aura anekAnta ke jIva-ajIva tattvoM ke sambandha meM kiye gaye vivecana vizleSaNa meM uttarI dhruva tathA dakSiNI dhruva jaisA antara hote hue bhI, inameM paraspara koI bheda nahIM, saba dharmoM aura pravartakoM meM pUrNa sAmya hai, yaha kaha baiThanA anekAntavAda nahIM, mRSAvAda hai. anekAntavAdI kA sarva-dharma-samanvaya eka bhinna koTi kA hotA hai. vaha satya ko satya aura asatya ko asatya ke rUpa meM dekhatA hai, mAnatA hai aura asatya kA parihAra tathA satya kA svIkAra karane ke lie satata udyata rahatA hai. asatya kA pakSa na karanA aura satya ke prati sadA jAgarUka rahanA hI anekAntavAdI kI saccI madhyastha-dRSTi hai. satya-asatya meM koI viveka na karanA, yaha madhyastha-dRSTi nahIM, ajJAna-dRSTi hai, jar3a-dRSTi hai. satya aura asatya donoM ko eka hI palar3e meM rakha denA eka prakAra se asatya ke prati pakSapAta aura satya ke prati dveSa hI hai. satya ke prati anyAya na hone pAe aura asatya ko prazraya na milane pAe, isa apekSA se anekAnta-siddhAnta ke mAnane vAle vyakti kA madhyastha-bhAva eka alaga hI DhaMga kA hotA hai. jisakI spaSTa jhAMkI hama nimna zloka meM dekha sakate haiM 'tatrApi na dveSaH kAryo, viSayastu yatnato mRgyaH / tasyApi ca sadvacanaM, sarvaM yatpravacanAdanyat // -SoDazaka 16 / 13 dUsare zAstroM ke prati dveSa karanA ucita nahIM hai. parantu ve jo bAta kahate haiM, usakI yatnapUrvaka zodha karanI cAhie aura usameM jo satya vacana hai, vaha dvAdazAMgI-rUpa pravacana se alaga nahIM hai.. anekAntavAda kA gAmbhIrya aura madhyastha-bhAva donoM uparyukta zloka meM mUrta ho uThe haiM. anekAntavAdI ke lie koI bhI vacana svayaM na pramANarUpa hai aura na apramANarUpa hI. viSaya ke zodhana-parizodhana se hI, usake lie koI vacana pramANa athavA apramANa banatA hai, cAhe vaha sva-zAstra kA ho yA para-zAstra kA, jisakA viSaya pratyakSa aura parokSa pramANa se aviruddha ho, vaha vAkya pramANa hai aura jisakA viSaya pratyakSa Adi pramANa se vAdhita ho, vaha vacana apramANa hai. vastu aneka dharmAtmaka hai. kisI bhI eka dharma ko lekara kahA gayA vacana, usa dharma kI dRSTi se pramANa hai; anya dharmoM kA apalApa karake kahA huA vacana apramANa hai, asatya hai, mithyA hai. ka LI-DER 309.2 India Jain Edmor finally.org
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________________ sureza muni : anekAnta : 355 sAra-tattva yaha hai ki jaina darzana kA maulika anekAntavAda asat pakSoM kA samanvaya hela-mela nahIM sAdhatA. isase to jIvana mArga meM andha-sthiti utpanna ho jAtI hai. kevala satpakSoM aura tathyAMzoM kA samanvaya hI anekAnta hai. kyA eka hI vastu meM viruddhadharma raha sakate haiM ? - eka hI padArtha nitya bhI hai, anitya bhI hai, sat bhI hai, asat bhI hai, eka bhI hai, aneka bhI hai, jaina-dharma ke merumaNi anekAntavAda kA yaha vajra AghoSa hai. nityatva, anityatva sattva, asattva, ekatva, anekatva Adi paraspara virodhI dharma eka hI padArtha meM kaise raha sakate haiM ? isa AzaMkA kA honA sahaja hai. para jarA gaharAI se vicAra karane para yaha tathya ujAgara ho jAegA ki viruddha dharmoM kA ekatra pAyA jAnA koI naI adbhuta athavA AzcaryakArI bAta nahIM hai. yaha to hamAre dainika anubhava meM Ane vAlI bAta hai. kauna nahIM jAnatA ki eka hI vyakti meM apane pitA kI dRSTi se putratva, putra kI apekSA se pitRtva, bhrAtA kI apekSA se bhrAtRtva, chAtra kI apekSA se adhyApakatva aura adhyApaka kI dRSTi se chAtratva Adi paraspara viruddha dharma pAye jAte haiM. hAM, virodha kI AzaMkA taba ucita kahI jA sakatI hai, jaba eka hI apekSA se, eka padArtha meM paraspara viruddha dharmoM kA nirUpaNa kiyA jAe. padArtha meM dravya kI dRSTi se nityatva, paryAya kI dRSTi se anityatva, apane svarUpa kI dRSTi se sattva aura para-svarUpa kI dRSTi se asattva svIkAra kiyA jAtA hai. ataH anekAnta ke siddhAnta ko virodhamUlaka batalAnA apanI ajJAnatA kA paricaya denA hai. anekAnta virodha kA to kaTTara zatru hai namAmyanekAntam !' maiM namaskAra karatA hU~. amRtacandra, puruSArtha sipAya 'saphalanayavilasitAna virodha -sakala nayoM ke virodha ko vinAza karane vAle anekAnta ko kisI bhI padArtha meM nityatva, anityatva, sattva, asattva, ekatva, anekatva Adi viruddha dharmoM kA rahanA yadi asambhava hotA, to usa padArtha meM unakA pratibhAsa bhI nahIM honA cAhie thA. parantu, pratibhAsa to sahaja abAdha rUpa se hotA hai. udAharaNa ke lie ghaTa ko hI le lIjie. ghaTa apane svarUpa kI dRSTi se 'sat' hai. yadi aisA na hotA, to ghaTa hai, yaha jJAna nahIM honA cAhie thA. 'ghaTa' ghaTa hai, paTa nahIM, aisI jJAnAnubhUti bhI hotI hai. ataH ghaTa meM paTa kA abhAva bhI ThaharatA hai. aura isI apekSA se ghaTa ko paTa kI dRSTi se 'asat' kahA jAtA hai. yadi vastu ko apane svarUpa kI apekSA se 'sat' aura para svarUpa kI apekSA se 'asat' svIkAra na kiyA jAegA, to kisI bhI vizeSa padArtha meM pravRtti nahIM ho sakatI. jisa prakAra apane svarUpa kI dRSTi se 'sattva' usa padArtha kA dharma hai, usI prakAra anya padArtha kI dRSTi se 'asattva' bhI usa padArtha kA dharma hai. yadi aisA na hotA to usameM ina donoM bAtoM kA vyavahAra bhI nahIM ho sakatA thA. kintu, 'sattva' kI taraha 'asatva' kA bhI vyavahAra usameM nirantara hotA hai. ataH padArtha ko 'asat' bhI mAnA jAtA hai. hAM, padArtha ko jisa apekSA se 'sat' mAnA jAtA hai, yadi usI apekSA se use 'asat mAnA jAtA, taba to asambhava doSa ko avakAza ho sakatA thA. padArtha ko jisa dRSTikoNa se sat svIkAra kiyA gayA, usa dRSTikoNa se vaha 'sat' hI hai aura jisa dRSTikoNa se 'asat' mAnA gayA hai, usa dRSTikoNa se 'asat' hI hai. yahI bAta 'nityatva' aura 'anityatva' ke sambandha meM bhI hai. jisa apekSA se hama padArtha ko nitya mAnate haiM, usa apekSA se vaha nitya hI hai aura jisa apekSA se 'anitya' svIkAra kiyA jAtA hai, usa apekSA se vaha 'anitya' hI hai. yadi nityavAlI dRSTi se hI anitya mAnA jAtA, to virodha ho sakatA thA. padArtha ko dravya kI dRSTi se nitya aura paryAya kI dRSTi se anitya mAnA jAtA hai. ye donoM dharma padArtha meM hI hai. isalie padArtha nityAnityAtmaka hai. kAntavAda kI upayogitA: ahiMsA kA vicArAtmaka pakSa anekAnta hai. rAga-dveSajanya saMskAroM ke vazIbhUta na hokara eka-dUsare ke dRSTi-bindu ko ThIka-ThIka samajhane kA nAma hI to 'anekAnna' hai. isase manuSya ke antara meM tathya ko hRdayaMgama karane kI vRtti kA udaya hotA hai, jisase satya ko samajhakara, usa taka pahu~cane meM sugamatA hotI hai. jaba taka manuSya apane hI mantavya athavA vicAra ko sarvathA ThIka samajhatA rahatA hai, apanI hI bAta ko parama satya mAnA karatA hai, taba taka usameM dUsare ke dRSTikoNa ko samajhane kI udAratA nahIM A pAtI aura vaha kUpa- maNDUka banA rahatA hai. phalataH, vaha apane ko saccA aura dUsare ko sarvathA mithyavAdI samajha baiThatA hai. Jain Education memation | | | | | | | | | | | | | | | | AUG]]]... PUTL ibrary.org
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________________ 356 : muni zrIhajArImala smRti-prantha : dvitIya adhyAya ----0-0-0--0-0-0-0-0-0 yaha jo Aja parivAroM meM lar3AI-jhagar3e aura kalaha-kleza haiM, sArvajanika-jIvana meM krUratA tathA kalmaSa hai, dhArmika kSetra meM 'maiM-tU' kA bolabAlA hai, antarrASTrIya vAtAvaraNa meM gaharI tanAtanI hai, vaha saba anekAnta ke dRSTi-koNa ko na apanAne ke kAraNa hI haiM. duniyA kA yaha eka rivAja-sA bana gayA hai ki vaha apanI A~khoM se apanI kalpanA tathA vicAradRSTi ke anusAra hI saba kucha dekhanA-samajhanA cAhatI hai. samAja kA pratyeka vyakti yahI cAhatA hai ki saba jagaha merI hI cale, samUcA samAja mere izAre para hI nAce. aura jaba yaha nahIM ho pAtA to Apasa meM eka-dUsare ke doSa nikAlate haiM, TIkA-TippaNI ke rUpa meM eka-dUsare para chIMTA-kazI karate haiM, isase 'mai-tU' kA vAtAvaraNa garama ho jAtA hai aura sarvatra azAnti kI lahara daur3a jAtI hai. rAjanIti ke kSetra ko hI le lIjie. rAjanIti ke pacar3e meM par3akara sArA saMsAra vAdoM ke cakkara meM phaMsA huA hai, apanI apanI bAta ko khIMca rahA hai. koI kahatA hai : samAjavAda hI vizva kI samasyAoM ko sulajhA sakatA hai. dUsarA kahatA hai : sAmyavAda se hI vizva meM zAnti ho sakatI hai. tIsarA pukAra rahA hai pUMjIvAda kI chatrachAyA meM hI saMsAra sukha kI sAMsa le sakatA hai. koI kisI vAda se aura koI kisI vAda se vizva-zAMti kI raTa lagA rahA hai. isa pArasparika tanAva aura khIMcatAna se hI vizva ke rAjanItika maMca para IrSyA, kalaha, saMgharSa, bhaya tathA dvandva apanI-apanI chAtI tAna kara khar3e ho jAte haiM aura saMsAra azAnti kA akhAr3A bana jAtA hai. yahI sthiti dhArmika kSetra meM hai. vahA~ bhI apanI-apanI DhapalI apanA-apanA rAga hai. pratyeka dharma apanI uccatA, saccAI tathA mukti kI ThekedArI kA rAga alApa rahA hai. apane-Apa ko saccA aura dUsare ko jhUThA batalA rahA hai. yadi ye saba vicAraka, eka maMca para baiThakara sahiSNutA aura dhairya ke sAtha, eka-dUsare kI bAta suneM aura apanI hI dRSTi ko dUsaroM para balAt thopane kA yatna na kareM, to phira satya-tathya inakI AMkhoM ke sAmane na tairane lage! inameM paraspara mela na ho jAe! 'samajhaute aura samanvaya kA dvAra na khula jAe! sarvodaya kI pagaDaMDI sApha na ho jAe! sarvatra zAntipUrNa saha-astitva aura sahajIvana kA prakAza na phaila jAe! aura yahI sikhAtA hai jana-saMskRti ke tattva-jJAna kA mUlAdhAra anekAntavAda. jaise prakAza ke Ate hI andhakAra adRzya ho jAtA hai, usI prakAra anekAnta kA Aloka mana-mastiSka meM Ate hI kalaha, dveSa, vaiSamya, kAluSya, pArasparika tanAva saMkIrNa vRtti evaM saMgharSa bAta kI bAta meM zAnta ho jAte haiM. aura zAnti tathA samanvaya kA eka madhura vAtAvaraNa banatA-bar3hatA calA jAtA hai. pArasparika virodha aura saMgharSAtmaka tanAva ke jahara ko nikAlakara avirodha, zAMti, saha-astitva ke isa amRtavarSaNa meM hI anekAntavAda kI sarvopari upayogitA nihita hai.