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________________ DaoN. vasumati DAgA rIDara evaM hindI vibhAgAdhyakSa baMgavAsI kaoNleja, kolakAtA Adhunika jIvana meM sAdhanA kI anivAryatA sAdhanA vaha sthiti hai jisameM vyakti kisI vizeSa lakSya yA uddezya kI pUrti ke liye eka vizeSa sAdhana, paddhati, paMtha, mAdhyama, upAya Adi ke dvArA svayaM ko paricAlita karate huye lakSya prApti kI ora agrasara hotA hai / sAdhanA zabda kI vyutpatti sidh dhAtu se huI hai (sidh + Nic + yuc + TApa = sAdhanA) jisakA artha hai niSpannatA, kisI kArya kI pUrti, pUjA-arcA tathA saMrAdhana yA prsaadhn| manuSya cintanazIla prANI hai usakA cintana hI usakI jIvana-yAtrA kI dizA ko nirdhArita karatA hai| yaha cintana laukika abhyudaya yA pAralaukika kalyANa kA ho sakatA hai| ise hI hamAre AcAryoM ne preya aura zreya kI saMjJA dI hai| jIvana meM cAhe preya prApti kI abhilASA ho yA zreya prApti kI, sAdhanA kI anivAryatA donoM meM hI hai| yadi koI vyakti sAdhanArahita jIvana jItA hai to yaha dayanIya sthiti kA hI sUcaka hai| aise vyakti kI tulanA pazu se kI jAtI hai| pazu aura manuSya kI kucha sahajAta vRttiyAM haiM, yathA AhAra, nidrA, bhaya, maithuna jaise-jaise vaha ina vRttiyoM se pare hotA hai vaise-vaise usakI cetanA UrdhvamukhI hotI hai aura manuSyatA kA vikAsa hotA hai manuSya anya prANiyoM se isIlie zreSTha hai ki usake pAsa buddhi ke sAtha-sAtha viveka bhI hai| usake liye yaha manuSya zarIra bhoga kA sAdhana bhI ho sakatA hai aura mokSa kA sAdhana bhI yaha usakI apanI viveka zakti para nirbhara karatA hai ki usake jIvana kI dizA abhyudaya kI ho yA niHzreyasa kI kavi ne kahA hai I ucca ur3Ana nahIM bhara sakate tuccha bAharI camakIle para / mahat karma ke liye cAhiye mahat preraNA bala bhI bhItara / / vAstavikatA yahI hai ki udAttonmukhI yAtrA ke liye lakSya bhI udAtta honA cAhiye / yadi koI vyakti apane jIvana meM bhautika sukhoM ke abhAva se vyathita hai to yaha sthiti usake liye duHkhapUrNa hai aura yadi koI vyakti apane jIvana meM satya ke abhAva se vyathita hai to yaha sthiti usake liye duHkhapUrNa hai parantu ukta donoM prakAra ke dukhoM meM guNagata antara hai| prathama duHkha dravya, vastu, vyakti, padArtha Adi ke abhAva ke kAraNa hone se jIvana yAtrA ko apakarSa kI ora le jAne vAlA hai| dvitIya duHkha satya ke abhAva meM hone ke kAraNa jIvana yAtrA ko utkarSa kI ora le jAnevAlA hai yahI vaha bindu hai jahA~ se vAstavika sAdhanA kA Arambha hotA hai| - jahA~ taka jIvana meM preya prApti kA uddezya hai to yaha sambhava hai ki vyakti apane puruSArtha (sAdhanA) se bhautika sukhoM ko upalabdha kara sakatA hai, parantu aisA vyakti ekAMgI dRSTi ke kAraNa athavA samyaka dRSTi ke abhAva ke kAraNa dukha rahita avasthA ko prApta nahIM ho sakatA / bhautika sukhoM kA RNAtmaka pakSa kisI bhI kSaNa use kuNThA, saMtrAsa aura viSAda se mera sakatA hai| yaha svAbhAvika hai ki rAga-dveSa, harSa-viSAda, sukha-duHkha, saphalatA-asaphalatA kI anubhUtiyA~ usakI jIvana-rekhA ko Ar3A-tirachA, U~cA-nIcA karatI hI rheNgii| jIvana ke isI paridRzya ko dekhakara bhartRhari ne kahA thA bhogA na bhuktA vayameva bhuktA stapo na taptaM vayameva taptAH / kAlo na yAto vayameva yAtAstRSNA na jIrNA vayameva jIrNA / arthAta hama sAMsArika bhogoM kA upabhoga nahIM kara pAye apitu unako prApta karane kI duzcintA se hama hI grase gye| hamane tapa nahIM kiyA pratyut AdhyAtmika Adhidaivika aura Adhibhautika trividha tApa hameM hI santapta karate rhe| nAnA, prakAra ke bhogoM ko bhogate hue hama kAla ko nahIM kATa pAye, hA~, svayaM hI kAla kavalita ho gye| isa prakAra tRSNA bUr3hI nahIM huI balki hama vRddha ho gye| 0 aSTadazI / 2410 kAraNa hai ki dhana aura vaibhava ke aMbAra ke bIca bhI manuSya bhaya, cintA aura asaMtoSa kA jIvana jI rahA hai, bhautika vikAsa kI U~cAiyoM ko upalabdha karate huye bhI pariveza meM hiMsA, dveSa aura arAjakatA kI vRddhi ho rahI hai| hara tIsare vyakti ko apane mana ke ilAja ke lie manocikitsaka kI zaraNa lenI par3a rahI hai, vaizvIkaraNa ke bAvajUda vyakti vyakti ke bIca kI dUriyA~ bar3hI haiN| vRddha mAtA-pitA ko apane jIvana nirvAha ke lie kAnUna kA daravAjA khaTakhaTAnA par3a
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________________ rahA hai, pratispardhA kI andhI daur3a meM hamAre bacce riztoM kI saMvedanA se cintA aura zoka se rahita hokara binA koI pratikAra kiye saba dUra hote jA rahe haiN| sthitiyA~ to aba yaha bana rahI haiM ki bhogavRtti kI prakAra ke kaSToM ko sahana karanA 'titIkSA' kahalAtI hai| ucchaMkhalatA sAmAjika rivAja meM pariNata hotI sI dikhAI par3a rahI hai| zAstra aura guruvAkyoM meM satyatva ke prati AsthA ko sajjanoM ne kahIM bhautika tarakkI kI yaha mahatvAkAMkSA usa vyavasthA kI ora to 'zraddhA' kahA hai, jo parama tattva kI prApti kA hetu banatI hai| nahIM jA rahI jisa vyavasthA ke logoM ke lie bhArata jaise deza meM patipatnI kA mRtyu paryanta ekasAtha rahanA eka bar3A Azcarya hai| ___apanI buddhi ko saba prakAra zuddha brahma meM sadA sthira rakhane ko 'samAdhAna' kahA hai| citta kI icchApUrti kA nAma samAdhAna nahIM hai| ukta bhayAvaha sthitiyA~ hameM prerita karatI haiM ki hama apanI zAzvata mUlyavAna paramparAoM se jIvana UrjA grahaNa kareM tAki eka ___ahaMkAra se lekara dehaparyanta jitane ajJAna-kalpita bandhana haiM, svastha aura saMtulita samAja vyavasthA banAI jA ske| samaya-samaya para unako apane svarUpa ke jJAna dvArA tyAgane kI icchA 'mumukSutA' hai| bhArata bhUmi para avatAroM, tIrthaMkaroM, RSiyoM, manISiyoM, saMtoM ne AdarzoM aMtaraMga sAdhana ke antargata hai- (1) zravaNa, (2) manana, (3) ko apanI jIvanazailI se pratyakSa prastuta kara apanI ujjvala paramparA nididhyaasn| ko samRddha kiyA aura mAnavatA ko dizA dii| sabhI kA sAra tatva thA zravaNa kA adhikArI vaha vyakti hai jisa para bhagavad kRpA ho, - tyAga aura sNym| athavA jo zaraNAgata ho athavA jo vidhAtA kI sRSTi saMracanA ko vighna bhAratavarSa ke vividha dharma aura darzanoM meM tyAga aura saMyama kA mukhya na pahu~cAte hue apane dAyitva kA nirvAha kara cukA ho yA kara rahA ho| sthAna rahA hai| hamAre yahA~ kI vividha sAdhanA praNAliyA~ tyAga aura saMyama aisA vyakti hI satya ke zravaNa kA adhikArI hai| jaise udAtta tattvoM ke vikAsa hetu hI haiN| cAhe jaina paramparA ho yA bauddha zravaNa kiye hue satya ke jijJAsu sAdhaka meM svayaMmeva manana hotA paramparA, vedAnta ke pratipAdaka AdizaMkarAcArya hoM yA yoga darzana ke RSi hai| pAtaMjala, cAhe upaniSada ziromaNi bhagavad gItA ho yA rAmacaritamAnasa sabhI ne tyAga aura saMyama kI anivAryatA para bala diyA hai| zravaNa aura manana kiye hue satya ko apane hRdaya meM sthApita karanA tathA mithyA mAnyatA ko haTAnA hI nididhyAsana kahalAtA hai| isa dRSTi se yadi hama AdizaMkarAcArya kI sAdhanA paddhati ko dekheM ata: unake anusAra jijJAsu ko cAhiye ki kalyANa prApti ke liye to unakI saMpUrNa sAdhanA paddhati ko tIna bhAgoM meM vibhakta kiyA jA cirakAla taka brahma cintana kre| AdizaMkarAcArya ne nididhyAna ke 15 sakatA hai- (1) bahiraMga sAdhana, (2) aMtaraMga sAdhana aura (3) pratyakSa aMga batalAye haiNsaadhn| bahiraMga sAdhana ke antargata hai yamo hi niyamastyAgo maunaM dezazca kAlataH / Adau nityAnityavastuvivekaH parigaNyate / AsanaM mUlabandhazca dehasAmyaM ca dRsthitiH / / ihAmutraphalabhogavirAgastadanantaram / / prANasaMyamanaM caiva pratyAhArazca dhAraNA / zamAdiSaTkasampattirmumukSutvamiti sphuTam / (viveka-cUr3AmaNi 19) AtmadhyAnaM samAdhizca proktAnyaGgAni vai kramAt / / pahalA sAdhana nityAnitya-vastu-viveka hai, dUsaro laukika evaM (aparokSAnubhUti 102, 103) pAralaukika sukha-bhoga meM vairAgya honA hai, tIsarA zama, dama, uparati, titIkSA, zraddhA, samAdhAna-ye cha: sampattiyA~ haiM aura cauthA mumukSutA hai| yama, niyama, tyAga, mauna, deza, kAla, Asana, mUlabandha, deha kI samatA, netroM kI sthiti, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura ___ 'brahma satya hai aura jagat mithyA hai' yaha 'nityAnitya-vastu samAdhi-ye krama se 15 aMga batalAye gaye haiN| viveka' kahalAtA hai| unhoMne pratyakSa sAdhana ke antargata 4 mahAvAkya batAye haiMdarzana aura zravaNa Adi ke dvArA deha se lekara brahmalokaparyanta sampUrNa anitya bhogya padArthoM meM jo virAga hai vahI 'vairAgya' hai| 1. prajJAna brahma (Rgveda) bArambAra doSa-dRSTi karane se viSaya-samUha se virakta hokara citta kA 2. tat tvamasi (sAmaveda) apane lakSya meM sthira ho jAnA hI 'zama' hai| 3. ahaM brahmAsmi (yajurveda) karmendriya aura jJAnendriya donoM ko unake viSayoM se khIMcakara 4. ayamAtmA brahma (atharvaveda) apane-apane golakoM meM sthita karanA 'dama' kahalAtA hai| vRtti kA bAhya RSi pAtaMjala praNIta yogadarzana ke anusAra sAdhanA praNAlI ko viSayoM kA Azraya na lenA yahI uttama 'uparati' hai| saMkSepa meM hama isa prakAra dekha sakate haiM 0 aSTadazI / 2420
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________________ citta citta-vikSepa kleza avidyA, asmitA, rAga, dveSa, abhiniveza antarAya vyAdhi, styAna, saMzaya, pramAda, Alasya, avirati, bhrAMti darzana, alabdha bhUmikatva, anavasthitva lakSaNa vAsa-prazvAsa du:kha, daurmanasya, aMgamejeyatva, sAdhanA : yama niyama Asana, prANAyAma pariNAma : pratyAhAra dhAraNA dhyAna samAdhi (sabIja samAdhi, nirbIja samAdhi, dharmamedha samAdhi) zrImadbhagavadgItA kA Arambha hI viSAd grasta mAnasikatA, karmaNyevAdhikAraste mA phaleSu kadAcana / kiMkartavyavimUr3hatA evaM narvasa brekaDAuna kI sthiti se ubarane ke liye mA karmaphalaheturbharmA te saGgo'stvakarmaNi / / (gItA 2/47) hotA hai| sampUrNa gItA saMyama aura tyAga ke Adarza ko jIvana meM sampUrNa gItA dizAhIna manuSya ko dizA pradAna karane kA amogha utArane kI preraNA detI hai| gItA meM zrIkRSNa kahate haiM zAstra hai| sAdhana parAyaNa hokara samatA tathA tyAga ke Adarza ko zraddhAvAllabhate jJAnaM tatpara: saMyatendriyaH / jIvana meM utAra kara hI manuSya akhaNDa Ananda, akhaNDa samatA, jJAnaM labdhvA parAM zAntimacireNAdhigacchati / / (gItA 4/39) akhaNDa zAnti evaM jIvana ke carama utkarSa ko pA sakatA hai| arthAt saMyama, zraddhA aura sAdhanA kI tatparatA dvArA vyakti ukta pariprekSya meM jaina darzana ko dekhane para hama pAte haiM ki usameM zAnti ko pA sakatA hai| zrIkRSNa kahate haiM ki yaha mana ni:saMdeha caMcala ahiMsA, saMyama aura tapa para sarvAdhika bala diyA gayA hai| yaha darzana hai aura kaThinatA se vaza meM hone vAlA hai parantu abhyAsa (sAdhanA) svasaMvedanA kA darzana hai| isameM kahIM bhI para ke prati uttejanA nahIM hai| aura vairAgya se yaha vaza meM hotA hai| vyakti ahiMsA, saMyama aura tapa rUpa dharma ke dvArA apane vikAroM aura asaMzaya mahAbAho mano durnigrahaM calam / / vibhAvoM ko haTAkara cetanA kA carama vikAsa kara sakatA hai| jaina dharma abhyAsena tu kaunteya vairAgyaNa ca gRhyate / / (gItA 6/35) meM dharma ArAdhana ke liye dainika jIvana meM SaTkarmoM kA vidhAna kiyA tapa titIkSA pradAna karatA hai| tapa dvArA hI dhairya aura sahanazakti gayA hai| jaisI vRttiyoM kA vikAsa hotA hai| 1. sAmAyika, 2. 24 tIrthaMkaroM kI stuti, 3. vaMdanA mAtrAsparzAstu kaunteya zItoSNasukhadu:khadAH / 4. pratikramaNa 5 kAyotsarga, 6. pratyAkhyAna / AgamApAyino'nityAstAMstitikSasva bhArata / / (gItA 2/14) jaina dharma meM sAmAyika kA mahattvapUrNa sthAna hai| sAmAyika kA arthAt sardI-garmI aura sukha-duHkha ko dene vAle indriya aura viSayoM artha hai smtaa| sama kA artha hai zreSTha aura ayana kA artha hai AcaraNa ke saMyoga to utpatti-vinAzazIla aura anitya haiM isalie unako tU sahana krnaa| yAni AcaraNoM meM zreSTha AcaraNa sAmAyika hai| viSama bhAvoM kr| se haTakara sva svabhAva meM ramaNa karanA samatA hai| sAmAyika apane Apa tyAga hI klezarahita sthiti kA arthAt akhaNDa zAnti kA mUla meM samatva bhAva kI vizuddha sAdhanA hai jisameM sAdhaka kI cittavRtti kSIra AdhAra hai| isa Adarza ko pratiSThita karate hue zrIkRSNa kahate haiM samudra kI taraha zAMta rahatI hai aura isIlie vaha navIna karmoM kA baMdha zreyo hi jJAnamabhyAsAjjJAnAddhyAnaM viziSyate / / nahIM krtii| AtmasvarUpa meM sthira rahane ke kAraNa jo karma zeSa rahate dhyAnAtkarmaphalatyAgatyAgAcchAntiranantaram / / (gItA 12/12) haiM unakI vaha nirjarA karatI hai| AcArya haribhadra ne likhA hai ki ata: niSkAma karma kA udghoSa karate hue zrIkRSNa kahate haiM- sAmAyika kI vizuddha sAdhanA se jIva ghAtIkarma naSTa kara kevalajJAna sA 0 aSTadazI / 2430
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________________ prApta kara letA hai| sAmAyika kA sAdhaka dravya, kAla, kSetra, bhAva kI mada, lobha, dambha Adi ke AvaraNa haTa jAte haiN| isI maila ko alaga vizuddhi ke sAtha mana-vacana-kAyA kI zuddhi se sAmAyika grahaNa karane ke lie zarIra rUpI bartana ko tapa kI A~ca se tapAyA jAtA karatA hai| "paradravyoM se nivRtta hokara sAdhaka kI jJAna cetanA jaba hai| yaha A~ca teja na ho to AtmabalarUpI ghRta nahIM nikala sktaa| AtmasvarUpa meM lIna hotI hai tabhI sAmAyika hotI hai|" tIrthaMkara tapa dvArA dhAraNAzakti aura saMkalpazakti bar3hatI hai| manuSya bar3e-bar3e bhagavAna bhI jaba sAdhanA mArga meM praveza karate haiM to sarvaprathama saMkalpoM ko pUrNa kara sakatA hai| sAmAyika cAritra svIkAra karate haiN| binA samatva ke saMyama yA tapa tatvArtha sUtra meM samyak jJAna, samyak darzana aura samyak cAritra ke guNa Tika nahIM skte| hiMsA Adi doSa sAmAyika meM sahaja hI ko sAdhaka ke liye anivArya batAyA gayA hai| isake pIche gaharI chor3a diye jAte haiN| ata: AtmasvarUpa ko pAne kI yaha mukhya sIr3hI manovaijJAnika dRSTi hai| mAnavIya cetanA ke tIna pahalU mAne gaye haiM- jJAna, kaha sakate hai| bhagavatI sUtra meM spaSTa kahA hai bhAva aura sNklp| cetanA ke bhAvAtmaka pakSa ko sahI dizA meM __ AyA khalu sAmAiye, - niyojita karane ke liye samyak darzana, jJAnAtmaka pakSa ko sahI dizA AyA sAmAiyassa aTThe / meM niyojita karane ke liye jJAna aura saMkalpAtmaka pakSa ko sahI dizA arthAt AtmA hI sAmAyika hI aura AtmasvarUpa kI prApti hI meM niyojita karane ke lie samyak cAritra kA prAvadhAna kiyA gayA hai| sAmAyika kA prayojana hai| vyavahAra meM jaba taka, svAdhyAya evaM dhyAna bhagavAna mahAvIra ne kahA haiaura sAde veza-bhUSA meM zAMta baiThakara sAdhanA karanA sAmAyika hai| hayaM nANaM kiyAhINaM, hayA aNNANao kiyA / rAga-dveSa ko haTAnA yA adhikAroM ko jIta lenA sAmAyika kA nizcaya pAsaMto paMgulo daDDho, dhAvamANo ya aMdhao / / (samaNasuttaM 212) pakSa hai| arthAt kriyAvihIna jJAna vyartha hai aura ajJAniyoM kI kriyA vyartha 24 jinezvaroM kI stuti hamAre mana ko nirmalatA se saMskArita hai| yaha usI taraha hai jaise paMgu vyakti vana meM lagI huI Aga ko dekha to karatI hai| jinezvara bhagavAna ke guNoM kI smRti meM mana pAvana ho jAtA sakatA hai para daur3a nahIM sakatA tathA aMdhA vyakti daur3a to sakatA hai para dekha hai aura cetanA meM udAttonmukhatA kA bIjAropaNa hotA hai| nahIM sktaa| vandanA ke dvArA aham kA vigalana hotA hai| vinamratA Antarika sAdhanA para bala dete hue bhagavAna mahAvIra ne kahA Atmazakti ko prasphuTita karatI hai| thApratikramaNa tathA pratyAkhyAna ke pIche bar3I manovaijJAnika dRSTi na vi muNDieNa samaNo, na oMkAreNa baMbhaNo / hai| pratikramaNa ke dvArA sAdhaka apanI dainandinacaryA kA avalokana na muNI raNNavAseNaM, kusacIreNa na tAvaso / / karatA hai, kRta truTiyoM ke prati sajaga hokara prAyazcita karatA hai aura samayAe samaNo hoi, baMbhacereNa baMbhaNo / bhaviSya meM aisI truTiyA~ na hoM isake lie pratyAkhyAna karatA hai arthAt nANeNa ya muNI hoI, taveNa hoi tAvaso / / (samaNasuttaM 340,341) saMkalpabaddha hotA hai| isa prakAra dhIre-dhIre vaha apanA antara nirIkSaNa- arthAt kevala sira mur3Ane se koI zramaNa nahIM hotA, om kA parIkSaNa karatA huA dharma ko jIvana vyavahAra meM utAratA calatA hai| japa karane se koI brAhmaNa nahIM hotA, araNya meM rahane se koI muni nahIM kAyotsarga to dhyAna kI vaha uccatama sthiti hai jahA~ manuSya hotA, kuza-cIvara dhAraNa karane se koI tapasvI nahIM hotaa| vyakti samAdhi meM sthita ho jAtA hai| sAdhaka sthUla zarIra, pA~ca jJAnendriyoM, pA~ca samatA se zramaNa hotA hai, brahmacarya se brAhmaNa hotA hai, jJAna se muni hotA karmendriyoM evaM anta:karaNa (mana, buddhi, citta, ahaMkAra) se pare hokara hai aura tapa se tapasvI hotA hai| AtmasvarUpa meM sthita ho jAtA hai| kAyotsarga kI prakriyA meM zarIra ukta vividha sAdhanA praNAliyoM ke vivecana kA uddezya yahI hai zithila, vANI mauna, zvAsa manda aura mana nirvicAra ho jAtA hai| sAdhaka ki AtmapravaMcanA na karane vAle tathA svayaM ko dhokhA na dene vAle usa antarjagata meM pahu~ca jAtA hai jahA~ IrSyA, viSAd, zoka, bhaya Adi vyakti ko asaMdigdha hokara yaha samajha lenA cAhiye ki jisa bhautika mAnasika du:khoM kI bAdhA tathA sardI-garmI Adi zArIrika du:khoM kA sukha ke lie Aja kA manuSya samAja prayatnazIla hai, vaha sukha mithyA saMvedana nahIM rhtaa| kAyotsarga kI yahI sthiti thI jisameM viSadhara sarpa hai, mAnavIya garimA ke yogya nahIM hai| dhana jIvana kA sAdhana thA para caNDakauzika parAsta ho gyaa| yaha kAyotsarga hI satyAgraha ko use siddhi mAna liyA gayA aura isI bhrama se pUrA manuSya samAja grasita pratiphalita karatA hai| ho gayA hai| hamane bhautika upalabdhiyA~ kI, sukha-sAdhanoM kA vistAra jaina dharma kI sAdhanA praNAlI meM tapa kA mahatvapUrNa sthAna hai| kiyA, vaijJAnika suvidhAoM se sthAna kI dUriyA~ kama kI, duniyA meM tapasyA dvArA sAdhaka mana aura indriyoM ko sAdhatA hai| tapasyA sAdhaka hama eka dUsare ke nikaTa Aye, ayonija sRjana klona kA AviSkAra meM titIkSA bhAva jagAtI hai, AvegoM para vijaya prApta karane hetu kiyA, lekina hama eka bAra apane bhItara jhA~ke ki kyA hameM zAnti niyaMtraNa zakti detI hai| caitanyaguNa sampanna AtmA se dveSa, krodha, mAna, hai? kyA hama kleSa rahita haiM? kyA hama nirbhaya haiM? uttara adhika 0 aSTadazI/ 2440
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________________ S.R. Singhvi pratizata meM nakArAtmaka hI rhegaa| vAstavikatA to yahI hai ki yadi manuSya vijJAna ke dvArA mRtyu para bhI vijaya prApta kara le tathA icchA mAtra se manuSya ko janma dene kI siddhiyA~ Adi bhI prApta kara le aura antima sukha kI sImA bhI chU le taba bhI jisa Ananda kI bAta zAstra karatA hai usameM aura bhautika sukha meM guNagata antara hai| hamane jIvana ko bhautikatA kI A~dhI meM bahane ke liye chor3a diyA hai| isI dhArA ke pravAha meM hama baha rahe haiN| isa dhArA kI viparIta dizA meM calane kI pratijJA karanA hI eka bhISma pratijJA hai| yahA~ yaha bhI ullekhanIya hai| ki Aja AtmotthAna ke nAma para AdhyAtmikatA kA vyAvasAyIkaraNa / ho rahA hai, spricuala iNDasTrI panapa rahI hai| jo nijI svArthoM ke lie adhyAtma ke nAma para bholI-bhAlI janatA ko digabhramita kara rahI hai| astu bhAratIya zAzvata mUlyoM evaM paddhatiyoM kA anusaraNa viveka sammata DhaMga se karane kI AvazyakatA hai| bahuta puNya kA udaya hotA hai yA kahU~ kRpA hotI hai tabhI koI saMyama aura tapa kA rAstA saMkalpabaddha hokara grahaNa karatA hai aura usa para cala par3atA hai| hameM utkarSa patha ke ArohaNa hetu apanI bhramita dizA badalanI hogI nahIM to Ane vAlI pIr3hI ko ghoratama duHkha meM dhakelane ke hama akSamya aparAdhI hoMge jahA~ se vApasa lauTanA muzkila hogA kyoMki durlabha mAnuSa janama hai, deha na bArambAra taruvara jyoM pattA jhare bahuri na lAge DAra / The value of Education In last two decade a great deal has changed in pattern of education. The most pervasive change has been the infusion of technology. Fortunately the Govt. has also realized that higher education and total literacy is the only way for development in all areas. In the fast changing world skill and know-how become out dated very fast. The quality of human-resource of a nation is judged by literacy, skill and knowledge of the population living in. In other words the education is a must if nation aspires to achieve growth and development and more importantly sustain it. With the rapid change in education a mere graduate dearee like BA/B.Com. are not so important. The need of the time is specialization. In our day to day life we observe that a plumber or electrician earns more than a graduate. Thus, now it is essential that a student must decide early his objective about selection of courses and the areas he wishes to specialize. Skill and increased efficiency can be acquired by - host of courses, several instructional programs has been launched in last two decades such courses will instill confidence and at the same time increased reliability by employer. The advantage of these courses the students learns the same amount with less effort or time and to get a job is much easier. A good education can give you many things - 1. First, with a good education you can build up your intelligence and become a lot smarter. Second, with a good education you can get a better job and increase your compensation. Third, with the money you earn from a good business the more good quality items you can purchase. Fourth, a good education can build up your maturity level Fifth, the money you earn from a good job can keep you from doing bad things from desperation. Sixth, with the money you get from a job you can travel to other places. Seventh, it can lower your level of ignorance. 0 aSTadazI / 2450