Book Title: Yoga Aphorisms of Patanjali
Author(s): Prabhavnanda Swami, Christopher Isherwood
Publisher: Ramkrishna Math Madras

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Page 116
________________ YOGA AND ITS PRACTICE 105 when their queen goes out, and return when she returns, so was it with speech, mind, vision, hearing, and the rest. Convinced of their error, the powers now praised Prana, saying: "As fire, Prana burns; as the sun, he shines; as cloud, he rains; as Indra, he rules the gods; as wind, he blows; as the moon, he nourishes all. He is that which is visible and also that which is invisible. He is immortal life." According to the physiology of raja yoga, a huge reserve of spiritual energy is situated at the base of the spine. This reserve of energy is known as the kundalini, "that which is coiled up"; hence, it is sometimes referred to as the "serpent power. ." When the kundalini is aroused, it is said to travel up the spine through six centers of consciousness, reaching the seventh, the center of the brain. As it reaches the higher centers, it produces various degrees of enlightenment. The process is best explained in the words of Ramakrishna: The scriptures speak of seven centers of consciousness. The mind may dwell in one or the other of the centers. When the mind is attached to worldliness, it dwells in the three lower centers-at the navel, the organ of reproduction, and the organ of evacuation. The mind then has no higher spiritual ambitions or visions. It is immersed in the cravings of lust and greed. The fourth center is at the heart. When the mind learns to dwell there, man experiences his first spiritual awakening. Then he has the vision of light all around. Seeing this divine light, he becomes filled with wonder and says: "Ah, how blissful!". His mind does not then run to the lower centers. The fifth center is at the throat. He whose mind has reached this center is freed from ignorance and delusion. He does not enjoy hearing or talking of anything but God. The sixth center is at the forehead. When the mind reaches this center, there is the direct vision of God, day and night. Even then, there is a little trace of ego left in the aspirant..... It is like a light in a lantern; one feels as if one could touch the light but cannot, because of the obstructing pane of glass.

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