________________
Appendix- XXVIII
Cardinal Principles of Jainism*
Jainism propagated by Mahāvīra 2500 years ago continues to be a living religion and relevant to this age because of its eternal values. Mahāvīra stated clearly that religion does not mean mere rituals and dogmas. The real nature of every soul is equanimity of mind. The object of religion is to achieve equanimity of mind and realise peace and bliss. Jainism takes an integral view of life. Either faith or knowledge by itself cannot take man on the path of salvation. Therefore a combination of right faith, right knowledge and right conduct is necessary to tread the path to salvation.
According to Mūlācāra right knowledge is that which helps one to understand the truth, controls the mind and purifies the soul. Equanimity of mind is non-attachment (Aparigraha), equanimity of body is non-violence (Ahiṁsā) and equanimity of thought is non-absolutism (Anekānta). These three are the pillars of Jainism and their observance results in peace and harmony in the life of the individual and society. The cardinal principle of Jainism is non-violence, the pivot on which its entire ethics revolves. It involves reverence for all forms of life. Lord Mahāvīra says that non-violence is equated with 60 virtuous qualities like peace, harmony, welfare, trust, fearlessness and so on. He also stressed on equality of all human beings.
Aparigraha is the fifth vow of monks and nuns in the Jaina code of ethics (Mahāvratas). For householders also it is the fifth vow in their code of ethics known as Anuvratas (smaller vows).
* The Hindu, 25 April 2002
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
