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1.157 se tam sambujjhamāne, āyāniyam samutthāe.
He (the ascetic) comprehends the result of violence and applies
himself to the practice of self-restraint. 1.158 soccā bhagavao anagārānam vā amtie ihamegesim nāyam bhavai
- esa khalu gamthe, esa khalu mohe, esa khalu māre, esa khalu ņirae. Hearing from the Jina or other ascetics, some people come to know: such violence is indeed a knot, it is delusion, is death,
is hell. 1.159 icchattham gadhie loe.
Nevertheless, the people entrapped in the pursuit of pleasure
(indulge in violence to air-bodied beings). 1.160 jamiņam virūvarūvehim satthehim vāukamma-samārambhenam
vāu-sattham samārambhamāṇe anne vanegarūve pāņe vihimsati. They indulge in violent actions to air-bodied beings with various weapons, which involve destruction of various other
classes of beings. 1.161 se bemi-appege amdhamabbhe, appege amdhamacche.
Thus I say: somebody pierces and cuts the blind (air-bodied beings which have the feeling of intense pain like that of the human beings born blind, deaf, dumb, lame and deficient in
other limbs). 1.162 appeage pāyamabbhe, appege pāyamacche.
Some people pierce and cut foot, ankle etc. (See Sūtra 29 for all
the thirty-two limbs of the body). 1.163 appege sampamārae, appege uddavae.
Sometimes a person is beaten to a state of unconsciousness and
sometimes tourtured to death. Bhāsyam Sūtras 153-163 See Sūtra 20-30 1.164 se bemi--samti sampāimā pāņā, āhacca sampayamtiya. pharisam
ca khalu putthā, ege samghāyamāvajjamti. 88 C
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