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tion. There are some values and virtues in our culture which may certainly lead us to constructive, cooperative social behaviour. The need is to re-introduce and promote those values in the society, which are primarily responsible for the formation of our social behavioural patterns. The promotion of higher values of human life in our society is the need of the day and it can be considered as an effective measure of crime prevention programme. But first of all, we are to organise a fresh value system in our communities, through which we can educate and make the persons understand the importance of moral life and responsible social behaviour which shall ultimately lessen the antisocial and immoral behaviour. Perhaps the most basic change needed in the interest of crime prevention would be the incorporation in our culture a genuinely humanistic, hoistic and non-violent approach which sees criminals as victim and not an offender of the society.
References
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1. Khalil Gibran Reader, Khalil Gibran, p. 75.
2. Ramjee Singh, Gandhi Vichar, p. 275-276.
3. Cited by Sidique Ahmad in his "Criminology, Problems and Perspective, p. 1.
4. Cited by K.S. Pillai, Principle of Criminilogy, p. 17.
5. Michael and Adler, Crime, Law and Social Science, p. 20.,
6. Sellin, Culture, Conflict and Crime, pp 32-33.
7. Gwayann Nettler, Explaining Crime, p. 13
8. Thakur Rajbahadur Singh, Gandhiji ki Suktiyan p. 78.
9. Bryan Magee, The Great Philosophers, p. 171
10. Allen W. Wood, Hegel's Ethical Thought, pp 108-110.
11. Walter C. Reckless, The Crime Problem, p. 487.
12. E. Westermarek, The Origing and Development of the Moral Ideas, vol. I. 13. D. R. Bhandari, Problem of Crime and Punishment and Justice, p. 109
14. Ibid, p. 117.
15. William Lillie, An Introduction to Ethics, p. 281
16. E. Harry Barness and Negley K. Teeters, New Horizons in Criminology, p. 475. 17. Thakur Rajbahadur Singh, Gandhi Ji ki Suktiyas p. 101
18. Prabash Joshi, Anupam Mishra; Sharvan Kumar, Chambal ki Bandooken; Gandhi ke Charan Mein, p. 2-3.
19. Ibid, pp. 102-106.
20. Ibid, pp
125-127.
Asst. Professor
Dept. Non-Violence Anuvrat & Peace Studies Jain Vishva Bharati Institute, Ladnun-341 303 (Rajasthan)
तुलसी प्रज्ञा अंक 110
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