Book Title: Tulsi Prajna 1998 01
Author(s): Parmeshwar Solanki
Publisher: Jain Vishva Bharati

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Page 163
________________ 170 TULSI-PRAJNA eightth tirthapkara Šri Chandraprabha Swami. 3590-53-00" -Birth, dikşă, omniscience and nirvana of the ninth tirthapkara Sri Suvidbinatha. 3590-56'-30” -Birth, dikşā, omniscience and nirvaņa of the tenth tirthankara Sri Sitalapatha. 3590-58-'30" -Birth, diksa omniscience and nirvana of the eleventh, tirthankara Sri Sreyansanath. 3590-59'-10” -Birth, diksa omniscience and nirvāna of the twelfth tirthankara Vasupujya Swami. 3590-592-30" -Birth, dikşa. omniscience and nirvana of the thirteenth tirtha nkara Vimalnātha. 3590-59'-45" Birth, dikşa, omniscience and nirvani of the fourteenth tirthankara Anantanatha. 359-59'-50" -Birth, dikşă, omniscience and nirvana of the fifteenth tirthankara Sri Dharmapatha. 3590-59-53" -Birth, diksa, omniscience and nirvāņa of the sixteenth tirthankar Sri Saatinātba. 3590-59'-54"-30" -Birth, dikṣa omniscience and nirvana of the seventeenth tirthankar Sri Kunthunātha. 3590-599-57"-20" -Birth, dikşa, omniscience and nirvāṇa of the eighteenth tirthankar Sri Aranatha, and Birth, dikṣā, omniscience and nirvana of the nineteenth tirthankara Šri Mallipatba. 3590-59'-58"-20" -Birth, dikşa, omniscience and nirvana of the 20th, 21st, 22nd, 23rd and 24th tirthankaras. 3590-592-58"-31" --Beginning of the fifth ārā of 21000 years. 3590-59'-58."'40" -Origin, development and destruction of the modern science. 3590-59'-59"-30"" -The end of the fifth ara and the beginning of the sixth arā. Disturbance in atmosphere. Falling of the sun's ultraviolet rays directly on the earth. Human beings and animals going underground and destruction of plant life (kingdom). Extremely difficult circums tances of life. 360°-002-00”-00"" -The end of the sixth āra and again begin(0000-00'-00".00") ning of utsarpiņi. By comparing the two tables given above, one can see that the beginning of the evolutionary period of Darwin's theory marks the beginning of the first ära of the avasarpiņi part of the time.cycle of Jain Education International For Private & Personal Use Only www.jainelibrary.org

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