Book Title: Trishasti Shalaka Purusa Caritra Part 6
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 421
________________ INDEX OF NAMES AND SUBJECTS B. = Baladeva; C. = Cakravartin; P. = Prativāsudeva; T. = Tirthankara; K. = king. V. = Vāsudeva; Abhaya = Abhayakumāra. Abhayakumāra, son of Srenika, birth of, 147; his parentage unknown, 147; understands message left with Nandā and goes to Rājagļha, 147 f.; passes a test and becomes prime minister, 148; accepted by Śreņika, 149; ordered to burn harem, 168; disobeys, 169; finds mango-thief, 174; finds Durgandhā, 177; sends Ārdrakumāra a statue of Adinātha, 180; plays prominent part in Rauhineya episode, 265-270; routs Pradyota's army by trick, 271; captured by a trick and taken to Avanti, 272-274; detects poison-plot, 275; has clephant subdued, 278; stops fire and an epidemic, 281; released by Pradyota, 281; captures Pradyota by trick, 281 f.; assists low-caste sādhu, 283; asks for story of Udayana, 285; takes the vow, 312; dies, 313. Abhici, son of Udayana, 285; hostile to Udāyana, goes to Kūņika, 308. Acala, first Balabhadra, 10; founds Māheśvari, 10; associated with Triprstha, 11-14; emancipation of, 14. ācārya ( head of a group of monks), 22. Acchandaka, story of, 51-54. Agnibhiru ( chariot ), 274, 281. Agnihotra, 119. Aindra grammar, 34. Ājivika, 139n. Ambada and Sulasā, story of, 248-250; Ambada tests Sulasā's firmness of belief by various devices, 248-249. Anahilapātaka, description of, 308. Ananda, chief lay-disciple of Vira, lives in Vaņijakagrāma, 206; takes lay-vows, 207; renounces wealth, 207 f.; meets Gośāla, 216. angahāra, ( a dance position ), 290. angas (scriptures ) eleven, 19; composition and names of, 136. anger-house, 8, n. 16. añjali, a gesture of respect with the hands placed together, 247. Apāpā, city, 125; place of Vira's death, 333. Āpātas, 16, Apratisthāna, n. of a hell, 244. Grādhanā, rite of propitiation, 2, 19n. Årdrakumāra, an-ārya, story of, 178-190; enlightened by gift of statue of Arhat Jain Education International For Private & Personal Use Only www.jainelibrary.org

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