Text of Confucianism Part 02

Author(s): James Legge
Publisher: Oxford

Page 46

CH. II.
INTRODUCTION.
19
Wăn.
To understand it, it will be necessary to keep in mind the circumstances in which king Wăn addressed himself to the study of the lineal figures. The kingdom, under
the sovereigns of the Yin or Shang dynasty, State of the
country in was utterly disorganised and demoralised. time of king A brother of the reigning king thus described
its condition : The house of Yin can no longer exercise rule over the land. The great deeds of our founder were displayed in a former age, but through mad addiction to drink we have destroyed the effects of his virtue. The people, small and great, are given to highway robberies, villainies, and treachery. The nobles and officers imitate one another in violating the laws. There is no certainty that criminals will be apprehended. The lesser people rise up and commit violent outrages on one another. The dynasty of Yin is sinking in ruin; its condition is like that of one crossing a large stream, who can find neither ford nor bank 1.'
This miserable state of the nation was due very much to The character the character and tyranny of the monarch. of the When the son of Wăn took the field against
de him, he thus denounced him in 'a Solemn Declaration' addressed to all the states :
Shâu, the king of Shang, treats all virtue with contemptuous slight, and abandons himself to wild idleness and irreverence. He has cut himself off from Heaven, and brought enmity between himself and the people. He cut through the leg-bones of those who were wading in a (winter-)morning; he cut out the heart of the good man”. His power has been shown in killing and murdering. His honours and confidence are given to the villainous and bad. He has driven from him his instructors and guardians. He has thrown to the winds the statutes and penal laws. He neglects the sacrifices to Heaven and Earth. He has discontinued the offerings
1 The Sha IV, xi, 1, a.
* These were well-known instances of Shâu's wanton cruelty. Observing some people one winter's day wading through a stream, he ordered their legs to be cut through at the shank-bone, that he might see the marrow which could so endure the cold. The good man' was a relative of his own, called Pi-kan. Having enraged Shâu by the sternness of his rebukes, the tyrant ordered his heart to be cut out, that he might see the structure of a sage's beart.
C 2
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