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Sanjam janri dulhun tam paviluhu jo chandeyi punru mudmeyi So bhamu bhavabali jar marnrabali kim pavaiseyi punru sugeyi
Sanjmu panchidiye dandnrainr sanjamu ji kasaye vihandnrainr Sanjmu dudhar tav dharanrainr, sanjamu ras chaye viyarnrain
Sanjmu upvas vijanmnrainr sanjamu mnr pasrah thambhnrainr Sanjmu guru kaye kilaisnrainr sanjamu parigrehgah chaenrainr
Sanjamu tas thayer rakhnrainr sanjamu stath parikhnrainr Sanjamu tanru joye nreyntnrainr sanjmu bhugamanr chyantinr
Sanjamu anrukamp kunrntainr sanjamu parmath biyarnrainr Sanjamu poseyi dansnraham panthu sanjamu nrichhy nriru khokh panthu
Sanjamu binru nrr bhav seylu sunru sanjamu vinru dugeyi ji ubvnru Sanjamu binru dhadeyi ma ith jau sanjamu binru vihliye athiau
Drah bhavi parbhavi sanjamu sarnru hujau jinrvanhai bhanriu Dugeyi sar sosanr khar kirnrobam jainr bhavali visam hanriu
1. The virtue of self-restraint is very rare in the universe. The block-headed person, who gives up self-restraint on attaining once this virtue, roams in the universe in various states in this cycle of old age and death.
2. Self-restraint is achieved by subduing the five senses. Self-restraint is the outcome of freedom from passion. Self- restraint is the outcome of freedom from passions. Selfrestraint is attained by performing severe penance and it is cultivated by giving up the craving for tastes and through constant meditation.
3. Self-restraint is attained by keeping long fasts; it is obtained by controlling the mind from loitering and going astray; it is achieved by self imposed bodily torture; and it is attained by renouncing home and the worldly possessions.
4. Self-restraint comes by defending the tras (five sensed living beings). Self-restraint is attained by examining carefully the seven 'tattvas' (realities). These tattvas are termed as follows:
i)
Jiva - living substance.
ii) Ajiva - matter or non-living substance.
iii) Asrava - the influx of karmic matter into the soul.
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