Book Title: Suvarna Raupya Siddhi Shastra
Author(s): J C Sikdar
Publisher: L D Indology Ahmedabad

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Page 421
________________ 228 Make a ball of these five the stool of Makari (she crocodile) part, gorocana 1 (part), excreta (stool) of a bat (valgoli), sivanir mālya (secred leaves and flowers used in the worship of the god Śiva), silārasa (liquid storax : Altingiga excelsa) 1 parti and ash of Terminaliabelerica Roxb. smear it into the vagina of a woman. The man (male) will be enchanted. He will not desire (like) another woman. Combine together cat's vasana fator ctestes ?) vala rat's hair (Vā) 1feather of Ulluka (akind of bird ?) and feather of a crow (Va), put them into wax and smear (touch) the head of a man (Siyyāi sarāņe) by taking (remembering or reciting) his name. Both the female (woman) and the male (man) fight as a consequenc. Love is lost (between them), Take jasmine's root in the solar eclipse of eastern side, being naked, while the eclipse is taking place, rub sāthi rice with water, and sprinkle it on an woman she becomes vasi (enchanted). Take the root of jasmine at the time of the end of the eclipse. She is released (by the power of) that root. Such is the rule of vadavāi.3 Having written thus Vasi 7/7/47//21/74|| 621//908/), keep it with you. The one (she) who does not come (Like to come), she also will come. 4 Aum saturation to khākarsĩ Vetāla. He whose name I give is affected by this incatation. If it dies not affect (him), it is the order of Brahmajālā (god). If anyone who fears by seeing me dies. Oh khākariyā Vetāla, our strength manifeots. my will (desire) gets fulfilled. “Auṁ phuţa svāha.” Feed one 5 caryophyllus aromaticus by reciting this incantation, he or she will be overpowered or enchanted. Conclusion : The universe is composed of material substances and rediant energy. Jaina alchemy as considered in the light of the definition of chemistry 1. SRSS., Ch. 11. 2. 2. SRSS., Ch. 11. 3, 3. SRSS., Ch. 11. 4., 4. Ibid., Ch. 11. 5. 5. SRSS., Ch. 13. 1. 1. Jain Education International For Personal & Private Use Only www.jainelibrary.org

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