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JAINISM IN LITERARY TRADITION. 119
bhusura vamsundbu vasavanibha , bhogi janapati saujanya gunayu
tundu •dirghasi bhagavati devi devalaya
munanumdatamgadu ghanata
ramuga : mandapam ettimce bhandana
vijayundu gandagopalunda
khanda varti . diviya vetten addēvikin avvalam
damamanovallabhi vanajanetri diviya vettem badmavati yununa
ksonira sasulugalayam takunu mudamuna gagana bhumi camdra kharakaroda
kasikhi. marutatmamurtti mahishamathana yistapurtti phalamul ellakalambunu
meccu todam damakun iccu cumda N.B.-It is worthy of note that the build of this verse, especially of the system of yatis in the major part, is exactly identical with that of the sisam in Nannaya's Mahābhāratam, a fact •which indicates that Telugu prosody must have been evolving on similar lines in the Andhra and Kalinga kingdoms about that time.
B. From a grant of Eastern Chalukya Amma II. Poet Potanabhafta sakalaripunrpati makutatataghatita manigana madhukara nikaraparicumbita carana sarasiruha yugalo yugalocanapadakamala vilasad dvirephay amano (manonnatanatoddhata samasta loka samsta bhuvanasra
