Book Title: Studies in Jainism
Author(s): Ramkrishna Mission Institute of Culture Culcutta
Publisher: Ramkrishna Mission Institute of Culture Culcutta

View full book text
Previous | Next

Page 146
________________ MARRIAGE IN JAINA LITERATURE* Marriage Defined Jainism ainism is one of the most ancient religions of India. It teaches that the soul is perfect, happy and all-powerful, but it is in bondage to matter consequently, by transmigration it undergoes all sorts of suffering. The acts of Raga (Love) and Dueṣa (Aversion), which it performs through the Yoga (vibration or impulse) of mind, speech and body, attract to it a subtle Karmic matter that causes its various conditions. Hence in Jainism, marriage is one of the results of these Karmas.' In consequence of the 'conductdeluding karma' (cāritramohaniyakarma), the couples are tempted to marry. As the said Karma operates in the individuals, their sensual desire is awakened and they get united. Marriage in the Bhogabhūmi The Jaina Purāṇas corroborate this. In the beginning of the present Kalpa, there existed the Bhogabhūmi in Bharatakṣetrā,3 and men and women were born in couples. After their birth, the parents breathed their last and then the couples, who in the meantime had gained youth, lived as husband and wife. This is a simple but natural love in consequence of the operation of the Caritra-moha. * By courtesy: The Indian Historical Quarterly, Vol V. pp. 146ff. 1 Vide "The Jaina Gem Dictionary," p. 57. 2. "Caritramohodayāt vivahanam Vivāhaḥ-The Rājavārtika. 3. "Bhogabhūmi-The regions where there is enjoyment only. i.e.. people do not have to work for their sustenance, and the arts of agriculture etc. are neither necessary nor known. All that the people want, they get from the wishing-trees called Kalpavṛkṣas.",-The Jaina Gem Dictionary, p. 35. 4. The Mahāpurāṇa, 3, sls, 14-239. 5 Ibid., 44ff.

Loading...

Page Navigation
1 ... 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182