Some Inscriptions and Images on Mount Satrunjaya

Author(s): Ambalal P Shah
Publisher: Z_Mahavir_Jain_Vidyalay_Suvarna_Mahotsav_Granth_Part_1_012002.pdf and Mahavir_Jain_Vidyalay_Suvarna_

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168 : SHRI MAHAVIRA JAINA VIDYALAYA GOLDEN JUBILEE VOLUME
king Siddharāja Jayasimha and the accession of his successor Kumārapāla in Vikrama Samyat 1199.
The name of Hemacandra, the great scholiast and monk whom both the above rulers highly respected, is also associated with this era. Hemacandra himself, in his Abhidhānacintamani (6.171) composed in V. S. 1207-8, mentions this era in the following way while explaining संवत् = वर्षः- " यथा विक्रमसंवत् , सिद्धहेमकुमारसंवत् ।”
The metal image should thus date from V. S. 1203. No other inscription referring to this era is yet known but one would not be surprised if some more inscriptions dated in this era are discovered in future. It seems, however, that the era ceased to be in use, soon after the deaths of Hemacandra and Kumārapala since no other inscriptions posterior in age to these personalities are known to have referred to it. On the contrary almost all such inscriptions refer to the Vikrama era, or in a few cases to the Saka era. Even in colophons of old manuscripts we do not find any dates in this era.
Inscription No. 6, from Shrine No. 280, reads as follows:
(६) सं० १२२८ ज्येष्ठसुदि १० शनी श्रीदेवनंदकीयगच्छे पहुदेवेन पितुः पाल[१ स्य] e afar far .
The image was caused to be made by Pahudeva of the Devanandakiyagaccha?, on Saturday, the tenth day of the bright half of the month of Jyestha, in V.S. 1228, for the spiritual merit of his father Pāla.
Inscription No. 7 is on a mutilated image stored in one of the underground chambers. The inscription reads as follows:
(७) संवत् १२७३ वर्षे कार्तिकशुदि १ गुरौ श्रीधंधुकके श्रीवायटीयगच्छे पं०आसचंद्र-पदमयोः शिष्य पं० यशोवर्द्धनस्य मूर्तिः कारापिता भ्रातृपुत्र पं०पनचंद्रेण । मंगलं महाश्रीः । चिरं नंदतु ॥
According to this inscription, this image of Pandita Yaśovarddhana, disciple of Pandita Asacandra and Padama of Vāyatīya gaccha and hailing from (belonging to) the town of Dhandhukaka, was set up by Padmacandra, the (spiritual) son of his brother (i.e. the disciple of his monk brother), on Thursday, the first day of the bright fortnight of the month of Kārtika in V. S. 1273.
7 Devanandakıya-gaccha is mentioned in the colophon of the palm
leaf manuscript (V. S. 1194) of Pramāṇāntarbhāva, at Jesalmere. The colophon also says that Devanandagaccha is a sub-gaccha of Hārījya-gaccha, cf., Jaina-Pustaka-Prasasti-Samgraha, p. 104.