Book Title: Siddhartha
Author(s): Hermann Hesse, Hilda Rosner
Publisher: Macmillan India

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Page 35
________________ Sansara For a long time Siddhartha had lived the life of the world without belonging to it. His senses, which he had deadened during his ardent Samana years, were again awakened. He had tasted riches, passion and power, but for a long time he remained a Samana in his heart. Clever Kamala had recognized this. His life was always directed by the art of thinking, waiting and fasting. The people of the world, the ordinary people, were still alien to him, just as he was apart from them. The years passed by. Enveloped by comfortable circumstances, Siddhartha hardly noticed their passing. He had become rich. He had long possessed a house of his own and his own servants, and a garden on the outskirts of the town, by the river. People liked him, they came to him if they wanted money or advice. However, with the exception of Kamala, he had no close friends. That glorious, exalted awakening which he had once experienced in his youth, in the days after Gotama's preaching, after the parting from Govinda, that alert expectation, that pride of standing alone without teachers and doctrines, that eager readiness to hear the divine voice within his own heart had gradually become a memory, had passed. The holy fountainhead which had once been near and which had once sung loudly within him, now murmured softly in the distance. However, many things which he had learned from the Samanas, which he had learned from Gotama, from his father, from the Brahmins, he still retained for a long time: a moderate life, pleasure in thinking, hours of meditation, secret knowledge of the Self, of the eternal Self, that was neither body nor consciousness. Many of these he had retained; others were submerged and covered with dust. Just as the potter's wheel, once set into motion, still turns for a long time and then turns only very slowly and stops, so did the wheel of the ascetic, the wheel of thinking, the wheel of discrimination still revolve for a long time in Siddhartha's soul; it still revolved, but slowly and hesitatingly, and it had nearly come to a standstill. Slowly, like moisture entering the dying tree trunk, slowly filling and rotting it, so did the world and inertia creep into Siddhartha's soul; it slowly filled his soul, made it heavy, made it tired, sent it to sleep. But on the other hand his senses became more awakened, they learned a great deal, experienced a great deal. Siddhartha had learned how to transact business affairs, to exercise power over people, to amuse himself with women; he had learned to wear fine clothes, to command servants, to bathe in sweet-smelling waters. He had learned to eat sweet and carefully prepared foods, also fish and meat and fowl, spices and dainties, and to drink wine which made him lazy and forgetful. He had learned to play dice and chess, to watch dancers, to be carried in sedan chairs, to sleep on a soft bed. But he had always felt different from and superior to the others; he had always watched them a little scornfully, with a slightly mocking disdain, with that disdain which a Samana always feels towards the people of the world. If Kamaswami 61 N .

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