Book Title: Siddha Pujan
Author(s): Unknown
Publisher: ZZZ Unknown

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Page 4
________________ You are an industrible sorce of blissfulness, and are well known for overcoming your attachments. Ragaadi Vikaari Bhaav Jaar, Tum Huve Niraarnay Nirvikaar, Nirdvand Niraakul Niraadhaar, Nirmum Nirmal Ho Nirakaar. Bhagwan, after experiencing and giving up passions, desires and attachments, you have become totally detached. You have no pains left, no anxieties, and are completely independent. You are completely pure, without matter, formless. Nit Karat Rahat Aanand Raas, Swabhaavik Parinati Me Vilaas, Prabhu Shiv-Rarnani Ke Rhaday Haar, Nit Karat Rahat Nij Me Vihaar. Siddha Prabhu, you have achieved this ever-lasting state of blissfullness, the inherent characteristic of your siddhahood. Bhagwan, you have reached moksha, and totally confined within "yourself". Prabhu Bhavdadhi Yeh Gaharo Apaar, Bahate Jate Sub Niraadhar, Nij Parinati ka Satyarth Bhaan, Shivpad Data Jø TattvaGyaan. Prabhu, this is a huge sea of worldliness, and all of us are drifting through this aimlessly. To find our true "self" is the only correct course, the path to moksha through "Tattvagyaan" (the nine "reals" regarded as objects of faith for Jam). Paaya Nahi Mai Usako Pichaan, Ulta Hi Maine Liya Maan, Chetan Ko Judmay Liya Jaan, Tunme Apanaapa Liya Maan. Bhagwan, I have not yet recognized the correct path, and my pursuit appears to be in reverse order. I have ignored my soul (that should have been the uppermost in priority). Instead, I have adopted my body as supreme. Shubh-Ashubh Raag Jo Dukhkhaan, Usame Maana Anand Mahaan, Prabhu Shiv-Ramani Ke Rhaday Haar, Nit Karat Rahat Nij Me Vihaar. Prabhu, all passions lead to misery, whether they are good passions or bad passions; yet, I have been seeking comfort and enjoyment through all of them. I have been rejecting the unwanted, "ashubh" passions(leading to bad karma), and (erroneously) adopting the good, "shubh" passions (leading to good karma). Jo Dharma-Dhyaan Anand Roop, Usako Maana Mai Dukh Swaroop, Manvanchit Chahe Nitya Bhog, Unako Hi Mana Hai Manog. Bhagwan, I have not given my utmost attention to the virtues of religious processes, and instead falsely misled myself into thinking that they would lead me to nothing but misery. I have thus far embraced only those who have fed my passions to the utmost. Ichha-Nirodh Ki Nahi Chah, Kaise Mitataa Bhav-Vishay-Daah, Aakultamay Sansaar Sukh, Jo Nishchay Se Hai Mahaa-Dukh. Prabhu, I have done nothing to stop desire, and therefore there is no possibilities of giving up this worldly pursuit. I keep looking for comfort in this world full of anxiety, insted, will surely lead to miseries. Usaki Hi Nish-Din Kari Aash, Kaise Katata Sansaar Paash, Bhav-Dukh Ka Per Ko Hetu Jaan, Per Se Hi Sukh Ko Liya Maan. Bhagwan, I have falsely placed my hope and faith in the above course, so how could I have been rid of this worldy cycle? I have attributed all the suffering of the world as if belonging to someone(s) other than my "self", and therefor searching for real peace outside of my inner "self" (that is, I have been seeking peace through fullfillment of my passions and desires). Mai Daan Diya Abhimaan Thaan, Usake Phal Per Nahi Diya Dhyaan, Puja Kini Vardaan Mang, Kaise Mitata Sansaar Swaang. Bhagwan, my charitable deeds have been tainted by my pride in doing so. I have not even worried about the bad (karmic) consequences of such feelings. Even when I worship I have been praying for some rewards in return from you. Therefor, it

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