Saman suttam

Author(s): Jinendra Varni
Publisher: Sarva Seva Sangh Prakashan

Page 15

INTRODUCTION The compilation of this book by name 'Samanasuttam' was undertaken on the inspiration of Acharya Vinobaji. As a result of that inspiration, the text was read in the Assembly which accorded its unanimous approval. This is a significant historical event.
The basic foundation of all religions in the world is - the Atma and the Parmatma, the soul and the Supreme Soul. The grand edifice of religion stands on the pillars of these two principles. Some religions of the world are believers in the existence of the soul along with the existence of God; some religions are atheistic. Those who believe in the doctrine of the existence of God, regard him as the Creator, Protector and Regulator of the Universe, a God who is all powerful Supreme Soul. Everything in the Universe is dependent upon Him. He is called the Brahma, the Creator, the Supreme Father and so on. According to this tradition, whenever there is increase of irreligion or religion deteriorates, God incarnates Himself on earth and protects the world after conquering the evil-forces; thereby he sows the seeds of righteousness.
Tradition of non-existence of God.
The second tradition is one which believes in the existence of the Soul but not of God; as a creator of the universe, it believes in the independent progress of the soul. The Soul reaches the highest position after attainment of supreme purification by destruction of attachment or indulgance and hatred, and acquisition of complete detachment. It is an eternal existence and self-regulated. He is his own friend and foe. Jainism follows this philosophy which has an independent and scientific outlook. This tradition is known, in brief, by the name of Sramana-culture. The Indian tradition, of believers in the existence of God, is known as the Brahmana-Culture. Buddhism