Book Title: Sallekhana is Not Suicide
Author(s): T K Tukol
Publisher: L D Indology Ahmedabad

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Page 120
________________ Appendix I : Scriptures Quoted 109 EVEN though the wise men say that the body is perishable, yet, it is an instrument for the realisation of the Dharma consisting of the three jewels (Ratna-traya); none can save the body from death nor should one consider it imperishable. 4. MÜLĀCĀRA, Canto II, Verse 31 तिविहं भणंति मरणं बालाणं बालपंडियाणं च । तइयं पंडियमरणं जं केवलिणो अणुमरंति ॥ [त्रिविधं भणन्ति मरणं बालानां वालपण्डितानां च । तृतीयं पंडितमरणं यत्केवलिनोऽनुम्रियन्ते ॥] THE Omniscient have opined that death is of three kinds : bala-marana, bala-pandita-marana and pandita-marana. 5. PURUŞĀRTHA-SIDDHYUPĀYA, Vol. IV यो हि कषायाविष्टः कुम्भकजलधूमकेतुविषशस्त्रैः । व्यपरोपयति प्राणान् तस्य स्यात्स आत्मवधः ॥ HE who puts an end to his life by suffocating himself in water or by fire, poison or weapons, being actuated by passions, is certainly guilty of suicide. 6. SĀGĀRA-DHARMĀMỘTA, Canto VIII, Verse 8 न चात्मघातोऽस्ति वृषक्षतौ वपुरुपेक्षितुः । कषायावेशतः प्राणान् विषाद्यैहिँसतः स हि ॥ HE who becomes indifferent to his own body owing to his disability to keep up his vow will not be committing suicide; but who puts an end to his life, when he is in the grip of: passion like anger etc., by means of poison and other things will be guilty of suicide. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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