Book Title: Preksha Dhyana Human Body Part 2
Author(s): Jethalal S Zaveri
Publisher: Jain Vishva Bharati

Previous | Next

Page 110
________________ The mechanism normally available to man for minimising conflict is forcible banishment of one of the two opposing impulses to the realm of unconscious mind and the very process of banishment is itself unconscious. From the darkness of the sub-conscious dungeon, the frustrated but self-assertive emotion would persist in form of crude urges to violent aggression and cruelty which is all the more dangerous for not being consciously recognised. Thus the roots of irrational fear, hate, cruelty, retaliation and such other emotional distortions and disorders lie in the process called 'repression' by psychologists. Repeated conflicts and frequent 'repression' inflict lasting distortions on the psyche and produce undesirable and evil determiners of human behaviour such as cruelty, vindictiveness, militarism etc., and result in imbalance of emotional homeostasis. Many of the mental illnesses such as neurosis, psychosis, schizophrenia and manic-depressive psychosis can be traced back to emotional crisis. Some forms of mental illness can lead to an inability to function or ultimately to suicide. Some other forms manifest themselves as psychosomatic disorders, which themselves, in turn, result in serious somatic diseases. Thus the search for causes and cure of all illnesses ends in the imbalance of the emotional homeostasis and its rational treatment. The Cause Significant progress in endocrinology, in the recent years, has established that all the emotions and impelling driving forces are generated by the synthesization of the chemical messengers called hormones and neurohormones secreted by the endocrine system and special cells of the nervous system. Microscopic amounts of these powerful chemicals are released in the blood- stream and participate not only in every bodily function but profoundly influence the mental tendencies of an individual. The primal-unlearned-instincts are meant to be aids to survival and selfpreservation by nature; but intense and conflicting instincts Jain Education International 99 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 108 109 110 111 112 113 114 115 116 117 118