________________
Table showing sattā, bandha and udaya af karma prakritis—(continued).
82
Serial number.
Name of the gunasthāna.
Sattā or total potentiality.
What prakritis are not
Enumeration of engendered udaya prakritis, afresh (bandha) 1.8., those beyond the parti- which cease to be
cular stage. active on fruition.
Remarks.
8 one-sensed type (53),
9 two-gensed
type (54), 10 three-sensed
type (55),
only acquired by munis (ascetics), not by those involved in gross ignorance ; and samyaga mithyatda and samyaktua prakṣiti are never actually engendered but arise from the breaking up of mithyātoa. They represent two different degrees of intensity of the same force, and indicate, as it were, the less and the least intense forms of mithyātva respectively. For this reason they will not be shown in the list of the bandha praksitis, though they will be enumerated under column 5.
THE PRACTICAL DHARMA
11 fou r-sensed
type (56),
12 ātāpa (116), 13 sthāvara (122), 14 sādhārana (128), 15 sukshma (124)
It may also be stated here that these 143 prakritis are generally shown as 117 in the Jaina books. The explanation of the difference lies in the fact that the five energies of varna (Nos. 8993), two of gandha (Nos. 94 and 95), five of rasa (Nos. 96-100), and eight of sparsa (Nos. 101-108) are generally counted as four for facility of reference, while the five kinds of bandhana (Nos. 67-71), and the five energies of sanghāta (Nos. 7276), which are really implied in the five kinds of śarīra nāma karma (Nos. 58-62) are left out of enumeration altogether. We thus have 143--26= 117.
and
16 aparyāpta (126).]
The duration of this gunasthāna is beginningless I but terminable in the case of those who attain
