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PHILOSOPHY AND PSYCHOLOGY OF JAINAS
"While granting due credit to Hindu metaphysics and the mysticism of the Orient in general, we are yet inclined to look for the development of a Western Psychology that will harmonize with the conditions of life in the Occident, at the same time tending to promote the spiritual welfare of the race as a whole." This statement seems to whisper in my ears that "Hindu" metaphysics has not been able to offer the right solution of the various intricate problems of life that are staring in the face of the Western thinker. By "Hindu" is meant, of course, the special phase of Vedānta philosophy that has been presented to the people of the West during the last four years
I am glad that the truth in Vedānta has come to the shores of this country. It would have been much better, however, if the whole truth lying back of the different sectarian systems of India had been presented, so that a complete instead of a partial view of India's wisdom might have satisfied the craving of decp students. But the history of the religious and philosophic progress of the world shows that sectarianism takes a long time to be transmuted into universalism, and so we shall have to wait.
Besides "Hindu" or Vedic metaphysics, there are systems in India not based on the Vedas and Upanişads, and are therefore classed as heterodox by the Vedists, who, however, it must be admitted to their credit, do not consign them to the "uncovenanted mercies of God", as some Christian sects have
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