Book Title: Path of Arhat
Author(s): T U Mehta
Publisher: Sohanlal Smarak Parshwanath Shodhpitha Varanasi

Previous | Next

Page 190
________________ Pancasila ( 165 progress only to the extent to which its individual components improve. What they taught by 'Aparigraha' was not a mere religion; it was sociology in its truest sense. To create class conflict and then to fight the said class conflict was, to them, an absurd process. They devised a method which would prevent the generation of any conflict in the society. Today the world economy is in shamble. So called communist economy, as practiced in Soviet Russia and other East-european countries, has proved to be a disaster. Economy of developing countries of Asia, Africa and Latin America is on the brink of disaster. North America which feels proud of its Capitalist System is under a great strain and its people are not capable of tolerating even the slightest jolt to their comforts. Citizens there begin their careers as householders by incurring debts which in many cases do not end till life time, and this is because they find it impossible to live without modern gadgets and cannot control their increasing desires. One catastrophy like a world war is sufficient to shatter their proud citadel of capitalist concomitance. The root cause of all this, as pointed out by Indian seers, is uncontrolled appetite to possess and to enjoy more and more material objects of life. Want of inherent restraint from within, want of realization of life's realities, want of the knowledge that real enjoyment of life is not in material pur. suits, are responsible for our present unrest and sense of insecurity. The problem can never be solved by mere econo. mic reforms. All economic theories have to be worked out amongst the human beings, who are in need of psychological, emotional and sentimental treatment. Econonists and political theorists are great ignoramuses in such treatment. The solution of 'Aparigraha' was perhaps not known to Marx and even if it was known to him he would have, in all probability, laughed and scoffed at it. One should, however, not be surprised if Marx would change his ideas and agree with the Indian seers if he is given a chance to get up from Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262