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Preface
Papers are written, for the most part, on a wide variety of topics for panels at conferences and for felicitation volumes in honour of distinguished colleagues in one's area of research. It never occurred to me when I was writing these papers that one day they would be brought together in some coherent form. Several of my colleagues suggested to me that a collection of them would be useful in focussing attention on two of the heterodox traditions of ancient India, namely Buddhism and Jainism. Notable among these is John Cort, a leading Jainologist at Denison University, who recommended the format of the volumes. It was also his suggestion that a senior scholar well-acquainted with both of these areas should write a Foreword, and he invited Paul Dundas, the celebrated author of The Jains (Routledge, 1992), to undertake this task. I am grateful to my esteemed friend Paul Dundas for his very generous Foreword, in which he reviews my career and evaluates my research.
Of the fifty papers collected here in two volumes, eleven were written as contributions to Festschrifts (Jaina Studies: 4, 5, 10, 14 and 16 and Buddhist Studies: 4, 5, 8, 16, 20, and 22) and fifteen were invited papers at conferences (Jaina Studies: 1, 5, 7, 12, 15, 17, and 21; Buddhist Studies: 1,7,9, 10, 17, 21, 24, and 26). There are a few texts and translations of small Şanskrit and Pali works, some in fragmentary form. A total of twelve papers, nine related to Buddhism (10, 11, 12, 13, 14, 18, 24, 25, 27) and three to Jaina Studies (17, 18, 19) were published in the Bulletin of the School of Oriental and African Studies, University of London, while others were published in India and elsewhere. This accounts for the variety of stylistic conventions for diacritical marks, spellings of words (Jaina/Jain) as well as bibliographical references, and so forth. Although the papers have not been revised, I have taken the opportunity where appropriate to recommend important works that have appeared since their initial
