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OUTLINES OF INDIAN PHILOSOPHY
tion. Thus there can be no doubt that Varuna ('OvOavó) is a personification of the heaven with its regular daily revolution, and that he only in later times became a god of the waters. Other gods represent the sun in its various aspects : Sûrya the radiant globe of the sun, Savitar the arouser, Vishnu the vivifying force, Mitra the benevolent light, the friend of mankind, and Půshan, the shepherd of the world. Besides these we have the two Açvins, a divine pair who bring help in time of need, and seem to mean originally the twilight with which the day begins and the terrors of the night have an end. A very transparent personification of the dawn is Ushas ('Ho S, Aurora) represented as a beautiful maiden displaying every morning her charms before the eyes of the world. If from these gods of the luminous heaven we pass to the second part of the universe, the atmosphere, we meet. here among others Vâyu or Vâta, god of the winds, Parjanya, the rain-god, the terrible Rudra, who probably personifies the destructive and purifying lightning, further the Maruts, the merry gods of the storm and above all Indra, the god of the thunderstorm, who in his battles against the demons that hinder the rain from falling, is the typical god of warfare and thus the ideal of the Hindu of the heroic epoch. Lastly, coming to the earth, there are many phenomena of Nature and life considered as divine powers, but above all Agni, god of the destructive and helpful fire, and Soma, a personification of the intoxicating power of the soma-drink, which inspires gods and men to heroic deeds. This short sketch shows clearly what the gods were in ancient India and what mutatis
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