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These negative conditions of not hating others is not sufficient, but the positive condition of loving them (Vatsalya) is very much necessary. To love is to see that equal opportunities of education, earning and the like are received by every individual without any distinction of race, religion, sex and nationality. In his own times Mahāvira fought for the equality of all men, and he revered individual dignity. Where there is love there is no exploitation. To treat other individuals as mere means is decried and denied. Where there is Vatsalya, all our dealings with others will be inspired by reverence and the role of force and domination will be minimised. It is likely that individuals may deviate from the path of righteousness. In dealing with persons they may become so selfish as not to allow others their due share of liberty, they may become very possessive. Pride of power, use of force, and exploitation of the weak may look to them normal ways of life. Creative impulses in man may suffer owing to their destructive attitude. When individuals behave fanatically with one another, the real good will be served if they are convinced to deal with others rationally. To re-establish them on the path of righteousness is 'Sthitikarana'. This is very much necessary in a society where the rule of creative impulses is to be established.
Lastly, the good ways of life, of thinking and doing things should be made widely known to people at large, so that they may feel obliged to mould their lives on that pattern. For this psychological methods of transmitting knowledge are required to be followed in all earnestness. The scientific techniques of radio, television and the like are to be utilised for propagating good ways of life. If the researches in the laboratories are not taken to and utilised
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Mahavira and his Philosophy of Life
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