Book Title: Lord Mahavira and His Teachings
Author(s): Vallabhsuri Smarak Nidhi
Publisher: Vallabhsuri Smarak Nidhi

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Page 68
________________ Lord Mahavira and His Teachings faith in false ascetics. These three types of superstitious beliefs must be first got rid of by a person before he starts on his spiritual path. Unless he discards various superstitious beliefs he cannot begin his spiritual development freely unhampered. Belief that bathing in a particular river will wash off one's sins, going round a particular tree will promote one's virtue, or climbing up a particular hill will produce spiritual development are all avoidable impediments on the way of true belief in the nature of Reality. Whenever there is an epidemic in the society, people try to appease the deities by offering animal sacrifice. Such an attempt to propitiate certain deities is based upon the false belief that these deities are the real cause of the epidemic disease, such as cholera, or smallpox. Such practices are not only useless and ineffective but prevent men from discovering the true cause of such disease and preparing suitable and effective remedies. Hence this second type of false belief is extremely ruinous to society, if not completely eradicated. The third type of false belief is based upon superstitious faith in all sorts of Samnyasins. Very often undesirable crooks put on kashaya, the robe of a samnyasi, and trade upon the simplicity of unthinking people. These false ascetics very often mislead the people as to true form of religion. They cheat the people to secure their own benefits. Getting rid of all kinds of superstitious belief, a person gets firmly established on the foundation of Samyak Darshana, Right Faith. Getting firmly established in Right Faith or Samyak Darshana is the first step firmly established in Right Faith or Samyak Darshana is the first step in spiritual development. But that alone is not enough. Right Faith no doubt places a person on the correct path. Jain Education International For Personal & Private Use Only www.jainelibrary.org

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