Book Title: Lord Mahavira And Herbal Science
Author(s): Darshanvijay, Ghanshyam Joshi
Publisher: Godiji Maharaj Jain Temple

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Page 38
________________ ( 25 ) Hence the usage of uvakkhadiya leads us to mean ‘Kavoya sarira' and some fruit jam preparation of 'kushmanda.' (5) NO ATHTHO ( 377217 ) No aththo’ is used in the prohibibitory sense. Jain Lady Revati had kept ready kushmanda jam for Lord Mahavira but due to • nimitta dosha' Lord prohibited Monk Sinha from bringing the same. When a meal becomes unacceptable by even Nimitta Dosha' (i. e. specifically meant for some body) Concept of non-vegetarian meal is simply absurd. (6) ANNE (9) Anne is pronoun to 'kukkuda mansae' and means 'the other All three words viz. Anne, kavoya, sarira and kukkuda Mansae are in masculine gender; and for that vary reason they mean vegetables. The werd Anne is an evidence thereof. (7) PARIY ASIE (oftaifag) Pariyasie is the adjective of Bijora preparation; and it means 'preserved for a long time.' If meat were meant here the word "Pajjusiye' would have been used, on the contrary state meat would enhange the diseased condition and

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