Book Title: Lord Mahavira
Author(s): Boolchand
Publisher: Jain Cultural Research Society

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Page 120
________________ ( 113 ) Indian religions lay stress on asceticism and life negation, and Jainism does so in a special measure. Jainism prescribes even the abandonment of the body in case it fails to fulfil the demand of the spirit. This exposes Jainism to the charge that its ethics is negative and passive. The Jaina ethics will plead guilty to this charge. The motive behind ethical practices is that of purging the soul of selfish impulses so that it may realize itself. Spiritual strenuousness, meditation, the freeing of the mind from hatred, anger and lust are emphasized. hat appears to be passivity is intense concentration of consciousness where the soul lays hold immediately upon itself. Life affirmation is fraught with more dangers and pitfalls than those of life negation. If affirmation leads to progress, negation certainly leads to peace. World has suffered more at the hands of the progress-loving peoples than at the hands of the peace-loving nations. Jainism discourages aggressiveness, but never supports cowardice. Peaceful courting of death without hatred for the murderer is more praiseworthy than violent defence. The law of non-violence is regarded as the supreme law. Justice itself is judged by this law. Consistent application of this universal law of non-violence in practical life exposed Jainism to the ridicule of those who were satisfied merely with the theoretical extolling of the law. Its appeal to the rational minds, however, was great and gradually it gripped a considerable portion of the populace. Our study of the position of the rival sects has been very brief. We have annexed a short note on Nihnavas in order to show the inherent strength of the organization of the Jaina Sangha to deal with internal dissensions. Mahavira left the world, realized the truth, and came back to the world to preach it. There was immediate response from the people and he got disciples and followers. Eleven learned Brāhmins were the first to accept his discipleship and become ascetics. They Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com

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