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34 Kshamapana fearlessness to the sentients of the three worlds.
Let us proclaim from the depths of a generous heart and in a voice touched with tenderness :
"Love all sentients of the universe ! Cherish all good intentions of the Heart ! Came, forgive and ask forgiveness ! The world is full of vices, full of enmity Let us sow the seeds of friendship.
Then only the world will be worth living in." O! Brother mine! Why is there a collar round your neck ? Are you a wood-cutter for bhavas (births)? Are you to roam with a bundle of sticks of passions (Kashayas) ? Why can't you speak in a free voice from a frank heart :
"Michchhami dukkadam! May my evil deeds be fruitless !" First is the love of the mother and next comes the love for brothers and sisters. It then develops into the care for the interests of others and it expands into compassion for all sentients.
Forgiveness is the measure of the fruitfulness of all ritual. Forgiveness gives an estimate of how far religious rites have been realized. Forgiveness is the barometer of the true religious spirit. In the absence of Forgiveness vows, prayers, penances, meditations and religious rites do not give fruits. Forgiveness which is a soul's virtue,
Kshamapana a 35 is distorted by anger and passions (Kashayas). Water is cool by nature. In the proximity of fire it becomes hot, but heat is now water's property, it is a foreign element. As soon as the fire is removed, water regains its natural coolness. For bringing coolness to water no other aid is needed, because coolness is its natural property. Similarly, forgiveness is the soul's natural charateristic. No external instrument is needed for it. But as water becomes hot, so forgiveness, the natural characteristic of the soul, is distorted by the rise of anger and other passions, but that distortion is not natural. In the absence of its contact with fire, heat is reduced. Similarly, in the absence of anger and other passions, the distortion is tranquillized. When the soul is its own nature, it is happy because it gains happiness in and by its own nature. When it flinches from its own nature and is mixed with foreign elements, it becomes unhappy. Thus, anger is not soul's nature but a foreign element produced by contact with outer circumstances and that is why it is harmful to the soul. There is nothing so harmful as anger and there is nothing so helpful as forgiveness. Anger brings a fall not only in this birth but also in the next birth. It is said about forgiveness: "The best forgiveness is the essence of the three worlds, it takes us across the samsara
