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T. G. Kalghatgi
Having discussed the arguments and counter-arguments of the logical justification of the doctrine of Karma, we may say that, from the real point of view niscaya-naya logical justification of the doctrine is not possible nor necessary. It is the experience of the seers. And "Oh, Agnibhuti, Karma is pratyakşa to me, the omniscient being. just as your doubt is pratyakşa to me,"59
59. Viseşāvasyaka Bhāşya, Ganadharavāda, 1611-1613.
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