Book Title: Karma Yoga Bhakti Yoga
Author(s): Swami Vivekanand
Publisher: Ramkrishna Vivekananda Center of New York INC

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Page 227
________________ HUMAN REPRESENTATIONS OF DIVINE LOVE 99 loving God as a child comes into existence and grows naturally among those religious sects which believe in the incarnation of God. For the Mahomedans it is impossible to have this idea of God as a child; they will shrink from it with a kind of horror. But the Christian and the Hindu can realise it easily, because they have the baby Jesus and the baby Krishna. The women in India often look upon themselves as Krishna's mother; Christian mothers also may take up the idea that they are Christ's mother, and it will bring to the West the knowledge of God's Divine Motherhood which they so much need. The superstitions of awe and reverence in relation to God are deeply rooted in the heart of our hearts, and it takes long years to sink entirely in love our ideas of reverence and veneration, of awe and majesty and glory with regard to God. There is one more human representation of the divine ideal of love. It is known as Madhura (HYC) -sweet, and is the highest of all such representations. It is indeed based on the highest manifestation of love in this world, and this love is also the strongest known to man. What love shakes the whole nature of man, what love runs through every atom of his being, makes him mad, makes him forget his own nature, transforms him, makes him either a god or a demon, as the love between man and woman? In this sweet representation of divine love God is our husband. We are all women; there are no men in this world; there is but One Man, and

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