Jinamanjari 2002 04 No 25

Author(s): Jinamanjari
Publisher: Canada Bramhi Jain Society Publication

Page 67

human mind. To be brief, the thought should be non-destructive and non-obstructive.
The positive and universal reality is that every being has an inherent and natural desire to continue life. Negation of harming life obviously means reverence for life and that is the foundation upon which the Jaina doctrine of ahimsa has been constructed. The scope of ahimsa doctrine does not end at condemning the physical act of killing -- it goes into deeper and deeper meaning to the point, where even feelings should be left unhurt. The avoidance of violence is the means of a cleansing process of the soul.
The Jaina ahimsa doctrine incorporates within itself the natural balance and harmony of co-existence. The consideration that no harm should be caused in any way to others as well as the self while exploring, acquiring and using a thing, creates a natural balance. For a peaceful and healthy life at individual, social, national and global levels, it is important that evil thoughts violent activities should be discouraged and held in check with the application of ahimsa doctrine and its core essence - universal fraternity, feeling of inherent happiness, compassion and equanimity, each in their functional appropriateness.
Ahimsa conduct imparts a much broader outlook and tolerance. It is almost the opposite of fanaticism and as such, if properly applied, it would act as the best deterrent to bloodshed in the name of religion, racism, communalism etc., and overcomes biases and prejudices,
The education and application of ahimsa doctrine breathes in a much larger life to the living when rooted deeply down into the mind and sentiments. It is neither a rule nor a ritual; it is a doctrinal discipline for all peoples at all times. O
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