Book Title: Jainthology
Author(s): Ganesh Lalwani
Publisher: Jain Bhawan Publication

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Page 288
________________ Advaita Vedänta INDEX [ figures indicate the pages] Reality is one without second 135, the doctrine criticised 136-40, theory of maya criticised 140-42, one-soul theory criticised 143-44 Ahimsa Paramo dharma 42, influence on Mahatma Gandhi 42, in historical perspective: himsă of immigrant Aryans 63-64, of pre-Aryan Indians 64-6, of Vedic Aryans 64-65, of primitive aboriginals 66, of historical times as revealed from Buddhist and Jaina literature 66-67, in Asokan Edicts 67-68, influence of Parsva and Mahavira's teachings in curbing himsä 69-71 Ajitasena 173 Ambika 120 Arişṭanemi or Neminatha A pioneer of Śramaņa revolt 24, his relation with Kṛṣṇa 24, his historicity 25-27 Aştamangala 112 Austerities 84 Ayǎgapaţa 112 Bhogabhumi 15 Caitya Vrksas 115-16 Cakresvari 121 Camuṇḍaraya 173-74 Cave Dwellings of Jaina Monks : Anaimalai 157, Arittapatti 15859, Mangulam 159, Muttupatti 159-60, Kongarpuliyankulam 16061, Tirupparankunram 161-62, Varicciyur 162, Alagar malai 16263, Karungalakkudi 163-64, Kilavalavu 164, Vikkiramangalam 164-65, Mettupatti 165, Kunrakkudi 165-66, Marugaltalai 166, Sittanavasal 167, Pugalur 167-68, Araccalur 168-69, Mamandur 169 Dhyana 99 ff Drṣṭivada 106 Dvaita School of Hindu Realistic thought 179-80, Influence of Jaina epistemology on Madhva's thinking 180-84 Five Cardinal Principles 127 Gangas of Talkad 172-73 God repudiated 124 Great Logicians of Jaina School 138 Hoysalas of Dwarasamudra 174-76 Infancy of Human Race As depicted in Jaina Agamas 8-10, as corroborated by the views of F. Engels 10-11 Jainas as Minority in Indian society for last one hundred years 222-24 from inception through ages 224-34 Janaka Brahmavādi 24 Jina torso, Lohanipur 109 Jivanta Svami 110 Kal Bhairav 216-17 Karma Nature of karma 81, kinds of karma: Jñānävaraṇīya 81, Darśanavaraṇiya 81, Mohaniya 81, Vedaniya 81, Ayuḥ 81, Nama 81, Antaraya 82, Gotra 82, operation of karma: Asrava 83, Yoga 83, Bandha 83, freedom from karma: Sambara 83-84, Nirjarā JAINTHOLOGY/235

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