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The Agam Vani in the Teachings of Shrimad Rajchandra samyag gyan but the sadhak has to go ahead and stop not till the ultimate goal, that is moksha, is reached :
आतम भावना भावता जीव लहे केवलज्ञान
He authored Pushpamala and Mokshamala, followd by Bhavnabodh in which he discusses the twelve bhavanas of Jainism. In Vachanamruta he asks not to abandon the path shown by Mahavira and at another place he says : Do not hesitate to take to the path shown by Vir [Bhagwan Mahavira).
Jainism: The Cosmic Vision references to these volumes. The verses of Anandghan were his favourite ones and often he would sing them and the reverberations would be heard miles away in forests.
The essence of agams is found reflected in his speeches. He wanted to show the world the path advocated by Bhagwan Mahavira. The path shown by Mahavira had been forgotten and was lost in the welter of dead rituals, creeds and blind adherence to beliefs. People were misled and the real path was invisible to them. Shrimad Rajchandra, therefore, drew attention to Mahavira's agamvani.
He said, "The path of renunciation is the true religion and respose your faith in it." He had abiding faith in agamvani. One who understands the philosophy of Anekant [Doctrine of manifold Predictions) can only understand the heart of Jain philosophy. Atmasiddhishastra was born when the philosophy of Anekant got translated into poetry. It is called the upanishad of atma, the soul.
Some people believed that salvation is not possible through jap, tap, vrat or detachment since they are all physical Salvation can be attained only through knowledge. Some believed otherwise. Shrimad Said :
त्याग विराग न चित्तमा, थाय न तेने ज्ञान,
अटके त्याग विरागमां, ते भूले निज भान | [One who has no renunciation and non-attachment in mind cannot have knowledge of soul, one who stays satisfied in renunciation and nonattachment and does not have desire for attaining self-realisation he misses the knowledge of own soul, that means having observed renunciation and non-attachment with ignorance he indulges in self pride and honour and does not attain self realisation.] Renunciation and abandonment are necessary to altain
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He ate once a day and his diet consisted of one roti and milk. He would drink water only if offered. He did not give any specific instructions about his food prior to taking his meal. He insisted that a mumukshu should everyday study regularly acharangsutra, uttaradhyansutra and dashuaikalikasutra. He found profound philosophy in acharang sutra and he liked the simplicity of dashuaikalik sutra and suyagadang sutra.
The knowledge embedded in agam is answered in question 168 wherein he states that one life will not be sufficient to understand even one principle of Jain religion and to understand everythings is next to impossible. He had reverence for all religions but he also believed that Jain philosophy is the essence of all sects. Agams, he said, discuss the cardinal principles and Jain philosophy has a holistic approach which examines truth from different angles. Just as no two souls can reside in one body, similarly no other philosophy can equal Jain philosophy.
He emphasises four principles of agam : (1) perfection, (2) abstinence, (3) truth and (4) desire to be helpful. He refers to
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