Jaina Ulterior Motive of Mathematical Philosophy

Author(s): L C Jain, C K Jain
Publisher: Z_Deshbhushanji_Maharaj_Abhinandan_Granth_012045.pdf

Page 7

(iii) The causality concept of simultaneity of events connected with bios and Karmic particles sets.
(iv) Yoga operator being responsible for configuration and particle bonds and the Moha operator being responsible for life-time and energy-level bonds.
(v) The order-bound phenomena of events of instantaneous nature in the time set of the past, present and future.
(vi) The bio-phase-rise and its dual phase-rise of the Karmic nisusus simultaneously, working for the mutual feed-back of each other prolong the life-system, constituting input values, and input functions every instant.
(vii) Before rise of karmic display there is a proportionate time-lag, except that for longevity configuration (äyu praksti).
(viii) There are norms of mathematical objects corresponding to inputs of Yoga and Moha structures.
(ix) There is state-existence of the tetrad of the Karma totality of the past, and the present instant corresponds to the transition of state, depending upon the action of input of Yoga or Moha phases. The niseka structure is transformed during this process, time also being an independent operator.
(x) There are output values and output functions, every instant. These are also variables depending upon the decrease or increase in the norms of the Yoga and Moha.
(xi) Impedance (samvara) also works as an input, in so far as it reduces the Yoga and the Moha quantities.
(xii) The fluent measure, quarter measure, time measure and phase measure of the universe souls, non-souls, soul's merits and demerits, influx of the Karmic matter, its impedance, disintegration, bond and emergence in relation to the eight types of karmas, forms the statistical data of the karmic universe, apart from other details of various Karmic universal seti.
(xii) There are ten operational phases of bonds, namely, bonding, state-transition, rise, prematurerise uptraction in state matrix), downtraction, transmutation, subsidence, nidhatti and nikácita,
(xiv) There is an order in which ending of the tetrad of bond occurs. (xv) There is a sequence of annihilation of state, and a rule of life-time cut for life-time state. (xvi) There is a law for the down-tract and a law for reduction of impulse (energy-level)
(xvii) The three operators (the low-tended, the unprecedent and the invariant) are responsible for attainment of correct vision, similar to that in the Omniscient.
(xviii) The complete emergence results in Omniscience and infinite controls.
The above constitutes the essence of hundreds of pages of mathematical theory of the Karma system and its equation of motion. The philosophical treatment might have invited a lot of doubts, yet solved through doubt-explanation method of discourse. Here again one finds axiomatic method of postulating an existence of the Karmic bond of a bios as being ab-aeterno. The bios and the bond Karmic matter being independent, in so far as their transformation depend upon the phase in which they pass through. They appear as inter-related for interactions, yet transforming according to their own controls, own thresholds and limits and so on, at the simultaneity of their absolute scale of time. The existence being the property of a
1. 2.
Cf. Artha Samdrști I GKK, p. 190, op. cit. and pp. 215-230. Sikdar, J. C., The Jaina Concept of Time, Research Journal of Philosophy, Ranchi, 4.1 (1972), 75-88.
जैन प्राच्य विद्याएँ