Book Title: Jaina Concept of Memory
Author(s): Mohanlal Mehta
Publisher: ZZ_Anusandhan

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Page 7
________________ BEHET-89.100 by the senses of sight and the like'.18 Hence, the identity of a past object and a present datum cannot lie within the jurisdiction of sensory perception. Therefore, we are justified to cunclude that the province of recognition is different from that of recollection and perception. No doubt, recognition is a synthetic judgement born of perception and recollection, but it cannot be regarded as the mere combination of the two, inasmuch as it is a new state of the mind as a unitary cognition Foot-notes 1.Nandi-sutra, 35. 2. Dharana pratipattiryathasyam malyavasthanamavadharanam ca. Tattvartha bhasya, I, 15. 3........ aviccui dharana tassa. Visesavasyaka-bhasya, 180. 4. Ibid, 291. 5. Avetasya kalantare avismaranakaranar dharana. Sarvarthasiddhi, I, 15. 6.Nirjnatarthavismrtirdharana. Tattvartha-taja-varttika, I, 15, 4. 7...... smrtihetuh sa dharana. Tattvartha-sloka-varttika. I, 15, 4. 8.Sa eva dedhatamavasthapanno dharana. Pramana-naya-tativaloka, II, 10. 9.Syadvada-ratnakara, II, 10. 10.Ibid. 11.Smstiheturdharana. Pramana-mimamsa, I, I, 29. 12.Commentary on Pramana-mimamsa, I, i, 29. 13. Vasanodbodhahetuka tadityakara smrtih, Pramana-mimamsa, I, 2, 3. 14. AvaranaksayopasamasadIsadarsanadisamagrilabdhaprabodha tu smrti janayati, Commentary on Pramana-mimamsa. I, 2, 3. 15. Pramana-mimarsa, I, 2, 4. 16.Purvaparakarajkadhurinam hi dravyam pratyabhijnanasya visayah. Commentary of Pramana-mimamsa, I, 2, 4. 17.Purvapramitamatre hi jayate sa iti smrtih. Sa evayamitiyam tu pratyabhijnatirekini. Tativa-sangraha, 453. 18.Sambaddham vartamanam ca glhyate caksuradina. Slokavarttika, IV, 84. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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