Jain Spirit 1999 07 No 01

Author(s): Jain Spirit UK
Publisher: UK Young Jains

Page 15

subordinate to that of science, technology and commerce. In the language of cognitive psychology, Westerners place greater value on "left brain" modes of thinking-which emphasize linear and analytic modes of perception-over "right brain" modes of thinking-which are characterized by holistic and intuitive modes of perception. Jains understand that these two forms of information processing need to be balanced for the optimal evolution of human potential. In the service of that ideal, art, sculpture, music, dance and even architecture have played a central and honored role in the manifestation of Jain tradition. Art is seen neither as the exclusive province of the elite, nor as a segregated activity of no practical relevance to daily living. Through artistic creativity, the sublime can be injected into daily activities, and the past may be kept alive in the present.
HONORING SPIRITUAL VALUES My professional education is that of a clinical psychologist. Although I find substantial value in that discipline, in my view virtually all Western theories of psychology (from psychoanalysis to behaviorism and the many schools in between) have inherent limitations when seeking to address the complexity and the profundity of the human condition. Understanding the emotional, the behavioral and the cognitive elements within each human being is a necessary but not sufficient basis for forming a general theory of humanity. Missing from this equation is the recognition that people (indeed, all living beings) have a spiritual dimension to their identity. It would be highly presumptuous on my part to say what that dimension is precisely, or what others should believe.
Nevertheless, I think that Jainism has much to teach us about this spiritual quest because for thousands of years it has brought forth wise masters who have devoted their lives to this most important of inquiries: What is our ultimate identity and most fundamental relationship to the universe of which we are an expression?
In summary, I admire Jains because they seek to embody the best of seeming opposites: They are steeped in rich and ancient tradition, yet thoroughly modern in their outlook; they hold high regard for ancient wisdom, but have a healthy appetite for scientific discovery and rational debate; they are vigorous and consistent proponents of their values, yet they exercise humility and tolerance for persons of different persuasions; they are not preoccupied with materialism, but they are successful at securing the practical, financial means for quality of living, and most generous in sharing these resources with others; and while they are solemn critics of injustice and exploitation, nevertheless on a personal level they maintain the congenial attitude that life is a divine gift to be enjoyed by all.
My association with my Jain friends has enriched me in many ways and I hope to give back something of value. It is my earnest desire that the maximum number of other people and animals will benefit from the blessings which Jainism offers to our little planet, a world still so very much in need of peace, justice and ethical maturity.
MICHAEL A. GIANNELLI, PH.D., 15215 WEDDINGTON ST. VAN NUYS, CA 91411-3946 Michael is North American manager of Jain Spirit
question intemational
L. M. Singhvi: Global Ambassador of Jainism
Architecture has played a
central and honored role in the manifestation of Jain tradition
PHONE: (818) 906-3929 E-MAIL: MGIANNEL@PACBELL.NET HOME PAGE: HTTP://HOME.PACBELL.NET/MGIANNEL People have a spiritual
dimension to their identity
Picture credits: Chandu Shah
Through artistic creativity, the past may be kept alive in the present.
July-September 1999. Jain Spirit