Jain Mathematical

Author(s): L C Jain
Publisher: Z_Umravkunvarji_Diksha_Swarna_Jayanti_Smruti_Granth_012035.pdf

Page 5

चतुर्थखण्ड / ३५२
4. Yoga operator being responsible for configuration and particle bonds whereas Moha operator being responsible for life-time and energy-level bonds;
The dual system of the bios phase-rise and its karmic-matter phaserise working as feed-back to prolong the working of karmic system in ordinary course;
6. Before rise of karmic display, there is a proportionate time-lag.
axcept for the age configuration;
There is state-existence (sattva) of karmic totality of the past, transiting every present instant, depending on the action of input of yoga, charm and self effective independent phases (pariņāmas) of the bios, time also acting as an operator for gradual decay of the nisusus;
There are output values and output functions, working every instant;
9. Impedance (samvara) also works as an input function;
10. The fluent measure, quarter (kṣetra) measure, time measure and phase measure of various sets of bios, non-bios, their merits and demerits, influx. impedance, decay, bond and emergence of all the types of karmic configurations forming statistical survey of the karmic universes;
The ten operational phases of bond being those of bonding, state transition, rise, premature-rise, uptraction (utkarsana), downtraction (apakarsana), transmutation (sañkramana), subsidence (upasama), nidhatti and nikācita operations;
12. There is a sequence in which the ending of the tetrad of bond (configuration, point, life-time and recoil-energy) occurs, through reduction in Yoga and Moha as well as effective independent pariņāmas of a bios;
13. There is a sequence of annibilation of state, and a rule of life-time cut for life-time state; a law for the down-tract and a law for reduction of recoil energy;
The three operators: the low tended (adhabpravṛtta), the unprece dent (apurva) and the invariant (anivrtti) being responsible for attainment of correct vision, similar to that in omniscient;
15. The complete emergence resulting in omniscience and other infinite controls.
Thus the karmic philosophy in the Jaina School emerged out as a mathematical philosophy in which the astronomical and cosmological system were also evolved under the following basis :1
14.
1. Jaina, L. C,, On Certain Physical Theories in Jaina Astronomy, The Jaina Antiquary, vol. 29, nos. 1/2, 1976, pp. 9-16.