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so i.e. ‘apav ijjamta' i.e. not worth any mention in Jain literature. Such statements by crya V ra Sena also indicate prevalence of some differences in interpretation of Jain doctrine between guru-disciple duo of rya N gahasti and Mamk u.
c rya V ra Sena had written this commentary on the first five parts of a khamḍ gama. The sixth part of a khamḍ gamlaad been named as Mah bandha and its k had therefore been named as Mah dhaval.
The sixth part of a khamḍ gamaas written by c rya Bhutabali. The size of Mah bandha, k on the sixth part of a khamḍ
gamis 30000
verses.
After composing 72000 verses grand k named Dhaval on a khamd gama c rya V ra Sena then started composing k called Jayadhaval on Ka ya P huḍa by c rya V ra Sena. He had only composed 20000 verses of this k when he died. This was completed by his disciple c rya Jina Sena in aka 759 (Vikram 894).
It is a sheer coincidence that the three successive c ryas of Senaga a were all scholar monks and writers of holy texts. They used to complete the incomplete works of their teachers. c rya V ra Sena had just composed 20000 verses of Mah bandha when he died and then his disciple c rya Jina Sena added another 40000 verses to this incomplete work and completed the text. Similarly c rya Jina Sena had written only 42 sub section completely and three verses of the 43rd section out of 47 sections (with 12000 verses) of di Pur a and died. The remaining sections were then completed by his disciple c rya Gu a Bhadra who started writing the remaining four sections and 1620 verses as Uttarapur a after Mah pur a written by c rya Jina Sena. In this way Gu a Bhadra also completed the incomplete work his guru Sena.
c rya Jina
Similarly it appears that Gu a Bhadra could not complete Uttarapur a and his work was completed by his disciple Lokasena.
Bha
raka Jina Sena (Pamcast p nvay Digambara tradition)
c rya
c rya Jina Sena of Bha raka tradition, disciple of Dhaval k ra V ra Sena of Pamcast p nvaya Sena ga a was a glorious author of Jain texts.
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