Jain Journal 2003 10

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 33

SMT. LATA BOTHRA: ETINCAL UTILITARIANISM IN THE LIGHT
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doctrines reflected through the sayings of these Tīrthankaras are so immanent and ever lasting, because they are all based on hard scientific logic and realistic insight. One can understand clearly that by dint of sheer transmundane penance, the Tīrthankaras have attained the Kevalajñāna or the supreme knowledge. Thuswise, they have shown the path of peace and equanimity. They advised to live a life based on ethical rules and tranquility. The quality of the teachings of these Tīrthankaras is that not only spiritual facades, but the path of day to day life has also been guided by them. They have shown the unique blend of enjoyment and renunciation being coherent within its facade, which cognites self-restraint and use of mundane materials on a life based on moralities, but also, it allows to enjoy the world with a heart of self contentment.
Ācārya Samantabhadra invoking salutations to Lord Mahāvīra says in his Āptamīmārsā ---
devāgamam ubhair yadi camarādayaḥ vibhutayaḥ. māyāşvapi dựsyante nātas tavam api te mahāll
It means, 'O lord ! celestial gods and beings used to come to you, you had the power to enjoy the auspicious and sacred umbrella (chatra) and the cāmara which was used to fan you. But you are not worshipped for these mere powers. These powers can be possessed by any cunning high rated magician too. You are adored because your teachings reflected reality. You have shown the pinnacle of human effort (puruşārtha) which man can reach by dint of his own strife and incessant struggle. You have raised the hopes of all mankind.'
As Mahāvīra attained self-realisation, he told and preached the reality to everybody. The extent of his teachings encompassed from temple to market, from home to office, from business concerns to private life. From political arena to jurisdiction, everywhere Mahāvīra's teachings had a practical effect. He preached the theme of universal subsistence and development. 2600 years before, Mahāvīra preached the five main vows of pañca mahāvrata and Anekāntavāda to reach the solutions of life on a practical scale. The themes are so great in themselves that even Plato and Aristotle could touch a part of it by propagating political philosophy. The ‘Republic' is the testimony of the two great doctrines. Plato emphasises on the Republic that the ruling council would consist of people who would be dedicated to the last drop of their blood. The
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This paper was sent for presenting in the Jain Convention to be held at Cincinnati, U.S.A., on 2nd July 2003.