Book Title: Jain Journal 1974 01
Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Previous | Next

Page 51
________________ JANUARY, 1974 Brahmana it came to signify a mode of conduct or a state of attitude. In the Uttaradhyayana Sutra it is stated that the possessor of good qualities is Brahmana and the reverse, a Sudra. The same text contrasts "the Brahmanas and the Kstriyas with the Candalas". It will, thus, appear that in the early Jaina texts, there is a tendency to use the terms Sudra and Candala as synonymous. 135 Dr. A. K. Bhattacharyya, Director, Indian Museum, gave his discourse supported with slides. He made a brief survey of the "Jaina Iconography" and stated that the relaxed torso from the Indus Valley Civilization pertains to any of the Jaina Tirthankara figures in their Kayotsarga pose. The Gupta period images of Tirthankara figures show a variety of arrangements of the figures and symbols on them. Sometimes, the Central dharma cakra is flanked by the particular symbols or emblems attached to the particular Tirthankaras; sometimes, again the symbol occupies the central position flanked often by lions signifying the simhasana or the lion-throne. One more feature in Jaina iconography is its depiction of the patrons of the Tirthankaras, and of scenes from the life of the Pontiffs. Dr. Bhattacharya gave varied description of the Jaina images and explained their artistic and symbolic implications. It was, though short, a very vivid and panoramic reproduction of our iconography and its exquisitness. Shri K. K. Jain again thanked the participants and the audience. The Seminar was a novel one and the first of its kind which, in the words of a reputed journalist, "displayed a high sense of academic worth and distinction". It was perhaps the first in which topranking scholars participated and contributed their valuable papers. Sahu Shri Shanti Prasad Jain welcomed the proposal to publish these papers and assured of his whole hearted co-operation in this regard. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 49 50 51 52