Jain Center Minnesota MN 2007 07 Pratishtha

Author(s): Jain Center Minnesota USA
Publisher: USA Jain Center Minnesota

Page 32

To make the matters worse, we are rapidly stripping our rain forests to acquire more land for providing animal feed for these animal farms. Forests not only provide habitat for several species of birds, animals and insects, but also act as a carbon dioxide sink, converting greenhouse gases into needed oxygen. With the forests depleted, global warming accelerates. Additional greenhouse gases come from our cars, factories, oil and coal burning, and energy consumption. Between 1970 and 2004 the greenhouse gases rose by 70 per cent from 28.7 to 49 billion tons per year. Global temperatures have risen by 0.74C in less than a year and have hastened melting of the polar icecaps. Scientists predict that a two-degree increase in global temperature will raise sea levels enough in few short years to submerge many costal areas and cities. The devil in us must be working overtime! Signs of inevitable disaster are everywhere, but can we do anything about it? Can we stop the devil in its tracks? Politicians and scientists are now scrambling to prevent greenhouse gas emissions by asking car drivers, energy producers, and factories to cut down their emissions, yet any suggestion to curb animal farming and meat production meets with deafening silence. Nevertheless, such measures, though beneficial, are really only temporary. Ultimately the solution lies in dealing with our internal devil and its insatiable greed. As many as 2600 hundred years ago, Mahavir, the 24th Jain Tirthankara issued a warning. He asked us to respect the environment. In keeping with his message of non-violence, he preached that air, water and soil are all living systems, and man will abuse them only at his own peril. Jains may have received this message with lukewarm enthusiasm (devil pervades every soul), but try to live by Mahavir's message. The rest of the world, however, has given it the cold-shoulder so far. The Tirthankaras actually identified this devil and even have a name for it. They call it Kashayas. Passions such as ego, greed, lust, anger, self-righteousness, power hungriness, jealousy, etc. are the kashayas. The Tirthankaras preached that every pure soul is divine but the kashaya-devil has imprisoned our soul and has somehow managed to overpower our conscience - the God within us. They developed a philosophy and a practical, workable technique not only to control this devil but also to get rid of it. They tell us that if we eliminate our kashayas and liberate our mindset from this devil, our soul will be free and godliness is ours! It is our mindset that keeps the soul imprisoned, and we need a fundamental change in our mindset to be able to free ourselves and our planet from the devil. The Tirthankaras preached a set of beliefs to prepare us to follow a path to gradually eliminate the kashayas. In this sense, Jainism is more of a psychological system to overcome human weaknesses, than a religion. Its theoretical construct is founded on liberating the human mind from its dependence on an external imaginary God and devil, and empowering it to shape its own destiny. Its basic message is "All living beings are, in essence, impure souls trapped in a continuous cycle of rebirth and death due to their own doing (karma), and have the potential to liberate themselves. Humans in particular have the ability to liberate their soul by their own actions if they so choose. We are the masters of our destiny and can expel the devil within us to achieve the divine state of omniscience, omnipresence and omnipotence." Jainism has developed three main doctrines to prepare the right mindset for the journey on the path to achieve moksha - the state of divinity. These are:
The Three A's Or The Three R's Ahimsa
Reverence for ALL living beings Anekantawada Respect and examine the validity of differing viewpoints Aparigraha Reduce your needs and possessions
It is not too hard to imagine how these doctrines, if applied globally, can alleviate most of the problems facing our planet such as violence, wars, fundamentalism, terrorism, and environmental decay. The Jain scriptures emphasize that even the intention of violence is a serious act of violence. Such emphasis, and