Book Title: Is There An Inner Conflict Of Tradition Author(s): Johannes Bronkhorst Publisher: Johannes BronkhorstPage 13
________________ JOHANNES BRONKHORST IS THERE AN INNER CONFLICT OF TRADITION? 57 Kashikar. C.G. 1982 "The concept of Mahavira in the Pravargya", Golden Jubilee Volume, Vaidika Samsodhana Mandala, Poona, pp. 136-139. Keith, A. Berriedale 1924: The Samkhya System. A history of the Sanhkhya philosophy. Oxford University Press. Kirfel, W. 1920: Die Kosmographie der Inder nach den Quellen dargestellt. Bonn & Leipzig: Kurt Schroeder. Lopez, Donald S. 1995 (ed.): Curators of the Buddha: The study of Buddhism under colo nialism. University of Chicago Press. Madan. TN. 1982 (ed.): Way of Life. King, householder, renouncer. Essays in honour of Louis Dumont. New Delhi: Vikas. Mahendra Kumar Jain 1969 (ed.): Saddarsanasamuccaya of Haribhadra Sari, with the commentaries ... Tarka-rahasya-dipikā of Gunaratnasuri and Laghuvrtti of Somatilaka Suri and an Avacūmi. Calcutta: Bharatiya Jnanapitha (Janapitha Mürtidevi Jaina Granthamala: Sanskrit Grantha No. 36). 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Paris: Payot & Rivages. Smith, Brian K. 1989: Reflections on Resemblance, Ritual, and Religion. New York - Oxford: Oxford University Press. Sørensen, S. 1904: An Index to the Names in the Mahabharata. Reprint: Delhi etc.: Motilal Banarsidass 1978 Staal, Frits 1978: "The Ignorant Brahmin of the Agnicayana". ABORI 58-59 (Diamond Jubilee Volume): 337-348. - 1983 Agni. The Vedic ritual of the fire altar. 2 vols. Berkeley: Asian Humanities Press. - 1990 Jouer avec le feu: Pratique et théorie du rituel védique. Paris: Edition Diffusion de Boccard (PICI, 57). - forth. The Animal with Language. Wandering in Eurasia. Strong, John S. 1992: The Legend and Cult of Upagupta: Sanskrit Buddhism in North India and Southeast Asia. Princeton University Press. Tambiah, S.J. 1982: "The renouncer: his individuality and his community". = Madan 1982: 299-320. Thapar, Romila 1983: "The archeological background to the Agnicayana ritual." Staal. 1983: II: 3-40. Thieme, Paul 1938: Der Fremdling Um Rgveda. Eine Studie über die Bedeutung der Worte ari, arya, aryaman und Arya. Leipzig: Brockhaus, Reprint in: Paul Thieme, Opera Maiora, Band I. Ed. Wemer Knobl and Nobuhiko Kobayashi. Kyoto: Hozokan Publishing Co. 1995, pp. 1-184. van buitenen, J.A.B. 1968: The Prawareya: An ancient Indian iconic ritual described... annotated. Poona: Deccan College (Deccan College Building Centenary Silver Jubilee Series, 58). Wezice, Albrecht 1985: "Bemerkungen zu Vaibesika-Sotra 6.1.1.3 (Roelie Suppl. VI. p. 282. - 1995 "On the problem of the contribution of ascetics and Buddhist monks to the development of Indian medicine", Journal of the European Ayurvedic Society 4: 219-228. Wolz Gottwald, Eckard 1990: "Zur Bedeutung des Asketentums für die Entstehung des Ayurveda. Bemerkungen aus philosophischer Sicht zu Kenneth G. Zysks These vom Ursprung ayurvedischer Medizin". Journal of the European Ayurvedic Society 1. 125-126. Wujastyk, Dominik 1995: "Medicine in India". Oriental Medicine. An illustrated guide to the Asian arts of healing. Ed. Jan van Alphen and Anthony Aris. London: Serindia, pp. 19-37. Zimmermann, Francis 1989: le discours des remèdes au pays des épices. Paris: Payot. Zysk, Kenneth G. 1985: Religious Healing in the Veda. Philadelphia: American Philosophical Society (Transactions of the American Philosophical Society, Volume 75. Part 7). - 1988 "Buddhist healing and Ayurveda: some general observations", Studies in Orientology: Essays in Memory of Prof. A.L. Basham. Ed. S.K. Maity et al., Agra, pp. 124-135. 1990 "The Indian ascetic traditions and the origins of Ayurvedic medicine". Journal of the European Ayurvedic Society 1.119-124, -1991 Asceticism and Healing in Ancient India. Medicine in the Buddhist monastery. Oxford University Press. European de vom Ursprung & vanilosophischer Sicht Entstehung desPage Navigation
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