Indian Society for Buddhist Studies

Author(s): Prachya Vidyapeeth
Publisher: Prachya Vidyapeeth

Page 87

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If we look into the social scenario of the other contemporary civilisations, we have to shiver thinking of the wretched subhuman condition of the slaves there. On the other hand, Bhagavan Buddha in the famous Singlovada Sutta of the DighaNikaya, specifically mentioned the benefits which should be allowed to the employees and slaves. The privileges He suggested are reckoned worldwide today. Religious and sectarian violence mandatorily strike social stability and at its extreme level, present a terrible threat to human lives and thus curb the most basic human right- the right to live. In the Brahmājāla Sutta of Dighanikäy and Upali Sutta of Majjhimanikāya He offered workable solutions to eradicate such evils. Rehabilitation of ex-criminals is also a sensitive issue today and Buddha in this line, set a practical example -perhaps the oldest example of its kind. This paper humbly intends to explore a few relevant topics from the viewpoint of Human Rights-on the basis of the Pali canons.
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Access, Attitude and Attainment: Reviewing Gender in the Buddhist Jātakas
Amrita Singh,
In the contemporary environment of change and diversity it becomes essential to reflect on aspects of religion and gender. Especially in a global context where multidimensional dialogues and debates around issues of gender and sexuality in the religious sphere has taken center stage. Buddhism is a complex religion which exists in numerous varieties and denominations in Asia and also in the west, where it is increasingly being institutionalised. This paper attempts to highlight that there is common intertwining of religion and cultural values and practices. In a society roles and religious attitude are interrelated and religions significantly reflect on gender roles and sexual practices.