Indian Culture and Jainism

Author(s): Kamalchand Sogani
Publisher: Jain Vidya Samsthan

Page 28

He experiences bliss, which is supersensuous, unique, infinite, and interminable. He has transcended the dualities of friends and foes, pleasure and pain, praise and censure, life and death, sand and gold, attachment and aversion. The supreme mystical experience is ineffable and transcends all the similies of the world. It is a movement from darkness to light and slumberness to perfect spiritual awakening. 7. Composite Sādhanā of Tri-ratna (Samyagdarśana, Samyagjñāna and
Samyakcāritra) leading to emancipation (Mokșa)S7
Jainism regards Moksa (emancipation) as the highest objective of human life and for the attainment of which it has prescribed the composite Sādhanā of Tri-ratna known as Samyagdarśana (spiritual awakening), Samyagjñāna (value-knowledge) and Samyakcāritra (ethico-spiritual) conduct). Jainism regards spiritual awakening (Samyagdarśana) as the beginning of the spiritual pilgrimage, and it is the foundation of the magnificent edifice of liberations. Spiritual perversion acts as a barricade to soul's true life. So spiritual awakening is to be attained, which in turn will make knowledge and conduct conducive to the attainment of Moksa59. Even performing very severe austerities, persons devoid of spiritual awakening do not attain spiritual wisdom even in thousands and crores of years.
Value knowledge is acquired through spiritual awakening. The spiritually awakened self considers his own self as his genuine abode and regards the outward dwelling places as artifical. He renounces all identification with the animate and inanimate objects of the world, and properly 'weighs them in the balance of his awakened spirit. Thus he develops a unique attitude towards himself and the world around him. The person having value knowledge becomes free from wordly attachment. Knowledge becomes the cause of spiritual unfoldment only after spiritual awakening is kindled and stirred up.
As regards ethico-spiritual conduct (Samyakcāritra), Jainism recognizes that the person who is devoid of all attachments and who is engrossed in the self apprehends and experiences the self in its basic nature. He should devote his energies to meditation on the self, perform devotion to Arhat and Siddha and engage himself in Svādhyāya of ethico-spiritual literature along with the performance of other spiritual exercises. Before taking up these spiritual practices, he resorts to moral
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